15岁的丽兹是法国阿尔卑斯地区的一名高中生,她通过了一家标准极为严格的滑雪俱乐部的选拔,该俱乐部的目标是培养未来的职业滑雪运动员。曾获得滑雪冠军的弗雷德担任她的教练,他无视丽兹经验的缺乏,决定将她打造成耀眼的滑雪明星。在弗雷德的控制下,丽兹在训练中不得不承受巨大的身心压力。她能否通过自己的意志摆脱弗雷德的控制呢?
英国伦敦某个高档社区,事业有成、生活优渥的迈克(汤姆·布彻 Tom Butcher 饰)和妻子克莉斯蒂安(蕾切尔·布雷克 Rachael Blake 饰)正在进行着不甚愉快的晚餐,夫妻二人语露锋芒,相互讥讽和试探,气氛分外尴尬。正在这时,三名不速之客破门而入,将二人捆绑起来。原来他们的儿子塞巴斯第安(汤姆·凯恩 Tom Kane 饰)在外惹出麻烦,致使泰迪(桑尼·穆斯林 Sonny Muslim 饰)、奥塞德(Ashley Chin 饰)和瑞恩(Jumayn Hunter 饰)冲入他的家中,守株待兔。 时间在煎熬中缓缓流逝,青年们蛮横无理,恣意妄为。更令迈克夫妇担忧的是,他们的儿子随时会惨遭毒手。一切开始朝着不可预测的方向发展……
赌王雷天在赌术大赛中因对手“赌花”上官飞花(宫雪花 饰)出千而失利,心有不甘的雷天自杀身亡。雷天在警队中的好友华叔于公于私都有惩治上官飞花的理由,于是请犀牛皮(冯淬帆 饰)召集其他几位福星罗汉果(曾志伟 饰)、大山地(吴耀汉 饰)和花旗参(苗侨伟 饰)参加赌术特训,以期能够战胜上官飞花。雷天之女雷慧琳(冯秀燕 饰)及其替身也一同受训,鹧鸪菜(洪金宝 饰)因受伤不能参加委托少林僧人清补凉代替。众位福星在赌术老师(郑佩佩 饰)和千王(陈百祥 饰)的调教下进步神速。华叔见时机已到,派出众福星和雷慧琳内应外合盗出上官飞花财产,并通过新一届赌术大赛要上官飞花身败名裂……
出品单位: 北京名扬星斗影视文化传媒 片中叙述的是抗日战争时期,新婚不久便“守寡”的果儿(张镝饰演)在逃亡途中被猎户高满山(战卫华饰演)搭救,日久生情,俩人结为夫妻。后来高满山救了一位负伤的八路军战士,果儿认出他就是三年前“死去”的丈夫李顺红(李明阳饰演)。一时间三个人陷入感情纠葛之中,但民族大义最终战胜了儿女情长。
林天为给师傅报仇向澳门博彩协会会长梅少龙提出挑战,只有这样,才可以获得当年师傅出事时的资料。挑战赛上,林天得知师叔谢正环已被老常务一只耳的徒弟柳峰杀害。林天找柳峰报仇,却发现师妹孟双双也遭绑架,她牺牲自己救了林天。 林天被送进戒治所,他认为这一切都是梅少龙所为。戒治所中,林天与室友死爱钱结为患难兄弟,并结识了一只耳,这才了解到,一只耳与自己师父,以及梅少龙的过往秘辛。 挑战赌神之日,消失多年的李春生突然现身。原来,李春生是害林天家破人亡的罪魁祸首。而梅少龙则是为保护林天而隐身多年。林天用今非昔比的赌术战胜了李春生,不仅为民除害,也成为了新一代赌神。
1940年,多方势力盘踞南京,特工金深水(张译 饰)终日周旋于日本军方、汪伪政府和军统之间,如同行走于刀尖一般,有着多重身份的他,在满目疮痍的南京城里小心翼翼地活着,隐藏着真实的自己,也寻找着自己乃至整个民族的生路。直到他遇到了和他一样心怀国仇家恨、却似乎比他更游刃有余的林婴婴(郎月婷 饰),在和她并肩作战与各方势力展开明争暗斗的过程中,于乱世中求生的金深水第一次开始真正地觉醒……
佩(凯莎·卡斯特-休伊斯 Keisha Castle-Hughes饰)是新西兰海岸上古老部落的酋长孙女。母亲曾经诞下龙凤胎,但不幸她和男婴都死去了,心灰意冷的父亲远走他方,剩下孤女佩给祖父母抚养成人。 奶奶非常疼爱佩,而酋长寇罗(拉维里·帕拉特恩Rawiri Paratene饰)却一度认为孙女是不祥之人。现今更令寇罗头痛的是继承人的问题。这个部落的有着严格的信条:继承人必须是男性。而眼看自己的儿子无法继承家业,寇罗万分苦恼。他从族人中间选出壮健男子,希望可以培养成为领袖,结果很不如意。而他的孙女佩,却在练习各式武艺,一心要接过爷爷的担子。 寇罗却执意遵从族人规条,不允许女性当上领袖位置。直到一条鲸鱼搁浅在此处的海岸,事情才开始峰回路转。佩凭着出色的勇气和能力,让爷爷改变了决定。
崔志勋因犯事被分配到韩国有名的恶霸高中——大顺高中,这里的学生大多是有过犯罪前科的人,他们无恶不作,然而在这所混乱的高中,也有着独有的规矩,崔志勋想要重建大顺高中的秩序,就必须成为这所学校最强的校霸,这条称霸之路,并不容易...
影片讲述了饱受家庭和社会催婚压力的恐婚族都市女白领28岁女主高鑫(张倩如饰),偶然遇到了与众不同的追求二次元梦想的零恋爱经验26岁男主陆嵘二(钟正饰)。在相处过程中,相互吸引,最终决定以不结婚为目的谈一场纯粹的恋爱。
影片改编自菲利普·罗斯2008年出版的同名小说,故事围绕上世纪50年代美国一名犹太裔男青年马科斯·梅思纳的苦闷与彷徨展开。
露西亚娜曾为一位著名小说家工作,她确信家人的悲惨死亡由此人一手策划,于是求助一名记者揭露事情的真相。
The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.
文乐和他的“山崩乐队”享誉摇滚界。乐队成员方婷暗恋文乐,但被逼嫁他人,追逐中遭遇车祸。文乐因此失去灵感,逃避现实,偶遇老音乐家杜笙,在他的音乐治疗中心重燃对音乐的热爱。最终,文乐与方婷重逢,并揭开了杜笙隐藏多年的秘密。