古之色狼

　　虽然身为建筑工人的儿子，乔治荣格（约翰尼·德普 Johnny Depp 饰）却并不愿被低下的出身所束缚。怀着远大的理想，他来到了加利福尼亚追逐自己的梦想。很快，靠着贩卖大麻，荣格赚到了一笔不义之财，但也因此摊上了牢狱之灾。在狱中，荣格结识了他“同病相怜”的狱友，狱友将他介绍给了大毒枭艾斯科巴（克利夫·柯蒂斯 Cliff Curtis 饰）。
　　很快，荣格成为了全美毒品运输的重要枢纽，而靠着贩毒，荣格赚取了金钱不计其数，他终于过上了他曾经向往的那种纸醉金迷的生活。可是，在内心里，对于自己所干的勾当，荣格深深的感到耻辱，再多的金钱也填补不了那不被亲人理解和接纳的痛苦，而在最后的最后，他也终究逃不过恢恢的法网。

　　Y.是一位40多岁的以色列导演，他来到沙漠尽头的一个偏远村庄，想要展示他的一部电影。在那里，他遇到了文化部官员Yahalom，并发现自己正在打两场失败的战斗：一场是反对他的国家对于自由的消亡，另一场则是反抗他母亲的死亡。

　　In July 1976, an Air France flight from Tel-Aviv to Paris via Athens was hijacked and forced to land in Entebbe...

　　一段跨界之爱，照亮两个年轻的生命。青涩的巴勒斯坦大学生尼莫（尼古拉斯·雅各布 Nicholas Jacob 饰）暗中潜入以色列，在特拉维夫的同志酒吧邂逅了帅气逼人的律师罗伊（迈克尔·阿洛尼 Michael Aloni 饰）。当尼莫取得学生签证可以合法出入以色列后，他和罗伊迅速陷入一段难以自拔的热恋中。然 而随着感情升温，阻力也随之而来。对尼莫来说，巴勒斯坦不耻他的性取向，以色列不承认他的身份；由于有一个激进暴力的哥哥，他更被以色列特工部门列入黑名单，签证也因此被吊销。罗伊倾尽所能为尼莫奔走，却遭到来自官方的恐吓；而尼莫的秘密也似乎被家人窥破，生命陷入空前危险中。这份暗夜中的爱情最终能否冲破阻碍、拥抱光明？

此片似乎就是《堕落街》的姐妹篇，描绘了当代新人类的堕落生活。年仅十三岁的萨拉跟死党查莉喜欢通过各种社交圈结识男生，并体验与他们交往的快乐。与他们之间几乎没有感情，“性”成为了“爱”的替代品。这一次，萨拉遇到了一个让她觉得有些心动的男生卢卡斯，因为觉得他与众不同……

　　影片由 悬疑推理大师Patricia Highsmith（海史密斯.帕特里夏）1962年的小说改编而成，Considine在片中饰演的男主角搬到Stile所在的郊区小镇上，并开始暗中监视她。Speedman在片中饰演Stile被甩的前男友，他谋划报复Stile时发现事情变得越来越复杂……

　　一个伟大父亲，一个捡到的小孩，亲生与亲养的小孩，中间发生的波折故事，值得人们反思。　　在那个冬天发生了许多许多稀奇古怪的事儿，香椿林里，核桃树下，山沟深处，老宅院里留下了知青们斩不断，理还乱的血泪故事。本片由新生代“人气小鲜肉”冯艺、高人气“甜心女神”何蕊孜、实力派演员冯雪、秋枫、魏潇霞等人主演。“女中音歌手”满静、“丑女NO.1”芦思洁、“神婆”黄林娜、“红鼻子视效总监”黄河、“元宝妈妈”宋彦晶及泗家水村多位村民友情客串。

　　正婉（李泰兰 饰）和熙秀（李美妍 饰）是相识多年的好友，然而，两人的性格和生活境遇却截然相反。正婉至今未婚，因为她享受着一段又一段恋情带给她的新鲜感和刺激感，她热心的追求着自己的事业，将此当做人生中最终要的事，在事业面前，婚姻、家庭、孩子都可以靠后站。
　　熙秀则恰恰相反，她很早就结了婚，放弃了工作一心扑在家庭中，宽裕的经济让她可以尽情的追求高质量的生活，熙秀的身边，一切都是那么的精致和服帖。一个是大大咧咧不修边幅的工作狂，一个是吃饭穿衣极其讲究的家庭主妇，两个女人走到一起，会碰撞出怎样耀眼的智慧火花呢？

　　李母和闺女李颖相依为命，可是李颖就是迟迟不嫁。李母想尽办法让女儿“摆脱单身”，可效果总是难尽如意，最终母女俩大吵一架，李颖说出气话：“给我100天，一定嫁出去！”在这100天里，一切答案自有揭晓。

　　影片改编自菲利普·罗斯2008年出版的同名小说，故事围绕上世纪50年代美国一名犹太裔男青年马科斯·梅思纳的苦闷与彷徨展开。

　　双叶（芳根京子 饰）和若叶（松井玲奈 饰）是一对相依为命的姐妹，她们自幼由母亲香织（筱原凉子 饰）拉扯长大。因为父亲的缺席，全家的生活重担都落在了香织的身上，埋首于工作的她无可奈何的忽略和女儿们的沟通，可以这么说，若叶一直都是双叶在照顾和陪伴，因此若叶的性格十分的古怪，和母亲之间的关系也格外淡漠。
　　渐渐地，香织意识到不能再任由亲子关系再继续这样恶化下去了，于是，她决定利用做便当来传递自己对孩子们的感情。香织总是将便当做的很可爱，可是若叶偏偏最讨厌可爱的东西，香织的便当让她在学校里受到了同学们的嘲笑。但随着时间的推移，若叶渐渐的从便当上感受到了母亲的爱。

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.