《医生的假日》通过描写一家三代为医的医学世家不同的工作经历和思想感情，生动地再现了一个医务工作者荡气回肠的感人故事，歌颂了医疗卫生战线医务工作者爱岗敬业、无私奉献的精神风貌。
在一个边远的北方小镇，一条街，一边住户，一边商家，组成了完整而破败的社区。 12岁的男孩托马斯（Leonard Lucieer 饰）成天将自己打扮成黑人模样，宛如他所崇拜的刚果领袖Lumumba。男孩的妈妈玛莎（Annet Malherbe 饰）因听到圣音教诲而成为信女，并拒绝和丈夫行房。身为屠夫的爸爸雅可布（Jack Wouterse 饰）饱受性欲煎熬，只能在店里偷窥别的女人。 邮差普莱格（Alex van Warmerdam 饰）是托马斯的唯一好友，他的爱好是偷拆他人信件。护林员整日荷枪实弹巡逻，三番五次向邮差找茬。某天，一个黑人的到来搅乱了小镇看似平静的生活……
The film is about the early years of famed children’s author Astrid Lindgren (Pippi Longstocking) when she experienced something that was a “combination of both miracle and calamity that came to shape her entire life.”
在20世纪70年代的漫长炎热的夏天，四个男孩在一个被忽视的乡村天堂中自由漫步，直到一场悲剧袭击使他们对抗成人世界并永远改变他们的生活。
1999年，交往已久的女友萨拉向路易斯提出分手，于是他就开始像其他的城市懒惰青年那样：不想工作、整天沉迷于网络上的黄色网站。 随着电脑越来越不堪重负、多次死机后，路易斯奇怪地发现自己不再沉迷网上的图片，而和电脑有了满意的……性关系。 但他和自己的电脑的蜜月期也很快就结束了，路易斯开始寻找其他更好的电脑。在办公室里开始有人发现自己的电脑被“强奸”后，为了洗清嫌疑，路易斯只好试图与公司的前台简约会，此时，一台速度超快的新电脑强大的主板又发出召唤，路易斯必须在他奇怪的恋物癖和真正的爱情之间做出选择。
异装癖表演者班丽娜（Terence Stamp 饰）、米芝（Hugo Weaving 饰）因一位好友去世而再度聚首，米芝得到澳洲中部城市的表演机会邀请班丽娜同往，同行费莉茜（Guy Pearce 饰）为圆“沙漠女王”之梦要求搭伙，并借来了经改装的大巴作为代步工具。三人风风火火的踏上旅程，上了年纪的班丽娜于路对往事讳莫如深，与年轻躁动的费莉茜生出不少琐碎口角，米芝则不时陷入对自己那场婚姻的回忆。他们在沿途经过的小镇大秀妖冶，得到了不少惊愕的目光，当然也有赞许。因为一次抛锚，对班丽娜昔日表演难以忘怀的修理工老巴得以加入他们的旅程。众人终于抵达目的地，虽然观众不甚热情，但米芝终于见到了儿子，而班丽娜决定和老巴在一起…… 本片获1995年奥斯卡最佳服装设计奖等多项褒奖。
上世纪60年代，在密西西比州，黑佣艾比里恩（维奥拉•戴维斯 Viola Davis 饰）勤勤恳恳照顾女主人的女儿，后者因产后抑郁症只顾与闺蜜贪欢。密西西比大学毕业生斯基特（艾玛•斯通 Emma Stone 饰）在报社负责家庭主妇信箱，并由此开始黑佣的生存状态。其中，希利（布莱丝•达拉斯•霍华德 Bryce Dallas Howard 饰）无疑是反面教材，她态度傲慢，对黑佣米妮（奥克塔维亚•斯宾瑟 Octavia Spencer 饰）抱有偏见，并力主黑佣不能与主人共用厕所。最终因不堪受辱，米妮愤然离去，并以牙还牙，假借道歉之机让她蒙羞。斯基特开始采访艾比里恩和米妮，希望了解黑佣的生存状态，并为自己的新书积累素材。与此同时，马丁路德金领导的平权运动正在如火如荼地开展，而斯基特所在的密西西比州正是斗争的前沿，因为黑人遭射杀的血案，种族隔离开始，一场肤色之争在所难免……
一名年轻的维京王子，为了遭到谋杀的父亲，踏上一场冒险的复仇之路。
卡拉克是一部史诗般的浪漫剧，六个神秘、深奥、渴望的人物纠结在寻找爱情的过程中，却被印度北部城市胡塞那巴德的两个世界的分裂所分开。乔杜里家族的精英、富丽堂皇和庄严的世界，以及这个小镇的狂野、神秘和音乐底蕴，希拉·曼迪，在鲁普·乔杜里遇到扎法尔时发生了冲突，扎法尔是来自赫拉·曼迪的一个胆大妄为的人，他释放出深藏的真相、背叛的秘密和可能导致两个世界崩溃的事件。故事发生在1945年，在独立前的印度，“卡拉克”是一个生动而空灵的世界，当隔断之火吞没这个城市和国家时，这个世界就消失了。这是一个故事，在他们的生活中，红色的阴影，因为他们渴望爱情的色彩，而哈斯纳巴德却沉浸在暴力和复仇的红色之中。收起详
迪士尼魔法童话题材的青春音乐剧《后裔》正式宣布要拍第3部，并发布前瞻预告，玛琳菲森(《睡美人》反派)的女儿Mal遇上了一个可能的新反派：她的父亲。《后裔3》制作已在温哥华开始，预计2019年夏天推出，继续讲述著名的童话反派们如邪恶皇
The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.
