狗咬狗

　　剧情灵感来自戴维森的真实生活，包括他那在911事件中去世的消防员父亲。主角为二十多岁的男子Scott，他跟妈妈住一起，梦想是当纹身师，但每天除了吸麻和朋友鬼混、暗暗勾搭青梅竹马之外无所事事。而妈妈找的新男友却引发了一系列事件，迫使开始Scott正视自己的人生。

　　这部以圣诞节为主题的家庭电影将讲述一个名叫帕特·基利的爱尔兰年轻人移民美国的故事，他发现自己卷入了一场愈演愈烈的恶作剧旋风，从纽约到圣达菲。

　　萨沙接获德国外部通知，未婚妻茱莉亚在潜水时遇溺身亡。正当萨沙悲痛欲绝之际，赫然在电视看到茱莉亚出现！一批伊拉克恐怖份子胁持数名欧洲人质，他认出其中一人就是茱莉亚，于是要求德国政府出手营救，但遭外交部一口拒绝。在无计可施之下，他唯有独力追查真相，他发现女友的身份疑点重重。再深入研究，发觉事件牵涉德国非法售卖核武技术给伊拉克，为了茱莉亚，他决定只身前往伊拉克，深入虎穴。

　　获奖：2003年布宜诺斯艾利斯独立电影节最佳电影
　　2003年戛纳影展法国文化奖年度最佳外国导演
　　2003年戛纳影展“一种注目”最佳电影
　　介绍：在广阔的毛里塔尼亚沙漠的边缘座落着一个叫Nouadhibou的临海小镇。在那儿，17岁的阿布达拉在移居欧洲前准备去探望母亲。这位忧郁的年轻人觉得自己在家乡格格不入；不会说当地语言；躲避乡村的风俗习惯和传统节日；相比传统服饰，他更喜欢最新的欧洲款式。但是阿布达拉还是融入到这片陌生的环境和当地居民的生活当中。他遇上忧伤而魅惑的娜娜；年长的巧手工玛塔；还有浓眉大眼的乐观小孤儿卡特拉。导演这部充满诗意，摄影优美的电影细致地观察并尖锐地对发展和传统之间的冲突做出尖锐的分析。

　　25岁仍一事无成的青年砧凉介（妻夫木聡 饰）意外欠下300万日元的债务，在此之后他被迫成为山冈有纪（松雪泰子 饰）开办的货运公司的职员。虽然日薪高达5万日元，但是运送的货物却为尸体一类的高风险“物品”。容不得任何选择，凉介和前辈丈（永瀬正敏 饰）、老头（我修院達也 饰）携 手走上这条边缘之途。另一方面，日本黑帮田沼组老大被人杀害，这一切似乎与此前有过瓜葛的中国黑帮有关。田沼死忠心腹河岛（高嶋政宏 饰）悲愤交加，发誓找出杀害老大的神秘凶手“背骨”（安藤政信 饰）和“内脏”（テイ龍進 饰）。捕兽网正在收缩，凉介将经历生命中最惊心动魄的一日……
　　本片根据真锅昌平的漫画原著《スマグラー（SMUGGLER）》改编。

　　取材于1964年震惊纽约的一桩谋杀案，基蒂·吉诺维斯被残忍地奸杀，她的37个邻居都亲眼目睹了这一过程，但无一人挺身而出或是报警求助。《纽约时报》为此曾撰文直接将矛头指向了那些未伸出援手的目击者。而影片《沉默37人》却展现了一个不同的视角，从这37名目击者所面临的各种问题深刻剖析了他们视若无睹的原因，反映了当代社会问题，发人深省。

　　该片作为纪念毛主席“向雷锋同志学习”题词发表五十周年献礼大片，由八一电影制片厂黄宏厂长担任总监制、八一电影制片厂故事片部导演室张玉中副主任亲自执导，著名演员唐国强、李幼斌、巫刚、宋春丽、侯勇等中国影视中坚力量全情加盟。该片从毛主席回忆雷锋生前一张张可敬可爱的微笑照片开始，全新讲述雷锋从一名普通战士成长为全军全国人民共同学习的榜样历程。

　　一个伟大父亲，一个捡到的小孩，亲生与亲养的小孩，中间发生的波折故事，值得人们反思。　　在那个冬天发生了许多许多稀奇古怪的事儿，香椿林里，核桃树下，山沟深处，老宅院里留下了知青们斩不断，理还乱的血泪故事。本片由新生代“人气小鲜肉”冯艺、高人气“甜心女神”何蕊孜、实力派演员冯雪、秋枫、魏潇霞等人主演。“女中音歌手”满静、“丑女NO.1”芦思洁、“神婆”黄林娜、“红鼻子视效总监”黄河、“元宝妈妈”宋彦晶及泗家水村多位村民友情客串。

　　1950年初，云南省哈尼族支系爱尼人聚居的爱尼山宣告解放。躲藏在原始森林中的窝古力匪帮，预感到末日即将来临，企图打出黑森林，与善良的爱尼人和__QUOTE__红汉人__QUOTE__拼个你死我活。联防队长扎格利奉解放军肖排长之命，离别爱妻兰娜和幼子小利戈，到山中客店去接一批枪支弹药，半路上遇到匪徒腊本都，两人展开了一场格斗，武功超群的扎格利生擒了腊本都。他从腊本都的口供中得知了敌人的信号，一个引匪山林，一网打尽的战斗方案产生了。猎手杜巴老爹的孙子果龙，协助扎格利转移枪支，在森林里遇到猛虎，慌忙躲避中又撞上狡猾的土匪多飘。果龙与多飘展开了一场格斗，最后双双倒在河滩上，扎格利暗中跟随土匪乔腊，摸清了窝古力匪帮的虚实。乔腊被窝古力打伤，扎格利背着受重伤的乔腊，闯到土匪庄铁的窝棚前，通知庄铁敲木鼓传窝古力的命令：明晨五更，林边集合。木鼓声回荡在整个大森林中，这鼓声是窝古力匪帮的丧钟，也是爱尼人胜利的角号。扎格利怀着兴奋、喜悦的心情，回到山寨。暮色中，他亲眼看到联防队副队长约墨打昏了前来与村中暗藏匪徒联系的土匪军师皮落。约墨大叔告诉扎格利一切都安排好了，扎格利便放心地踏着月色朝自己家走去。当他快步登上竹梯，正要跨入家门时，突然从暗中飞来一支毒剑，正中他的要害。扎格利强忍着剧痛向闻声而来的妻子兰娜口授了敌人的信号，说完便倒在平台上，为受尼人的幸福献出了年轻的生命。天色朦胧透亮，杜巴老爹与联防队员在龙巴门严阵以待。一名匪徒正欲放火焚烧龙巴门，忽被一支暗箭射中倒地。杜巴老爹抬头望去，见草丛中墨影一闪，杜巴老爹扬手投出标枪，黑影应声倒地。大家这才看清楚，窝古力藏在寨子里的耳目、杀害扎格利的凶手，正是联防队副队长约墨。一声枪响划破林中的寂静。窝古力匪帮听到信号，蠢蠢欲动。但他们还未跨出地盘，便被早已埋伏好的解放军消灭在山谷中。

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R. 

文乐和他的“山崩乐队”享誉摇滚界。乐队成员方婷暗恋文乐，但被逼嫁他人，追逐中遭遇车祸。文乐因此失去灵感，逃避现实，偶遇老音乐家杜笙，在他的音乐治疗中心重燃对音乐的热爱。最终，文乐与方婷重逢，并揭开了杜笙隐藏多年的秘密。

　　The trials and triumphs of Malti, an acid attack survivor. From the investigation of the attack to the court proceedings, the medical treatment to the emotional healing. Chhapaak is the story of the unquashable human spirit.