民国大劫案

十二岁的海日被妈妈带到内蒙古大草原，偷偷把海日放在牧民阿敏爷爷家不辞而别。小男孩海日突然闯入牧民阿敏爷爷的生活，让他很不适应的同时，又勾起了他对以往生活的留恋。他与海日在一起的生活中，矛盾和摩擦频频出现，同时二人又相互被彼此感动。

　　Y.是一位40多岁的以色列导演，他来到沙漠尽头的一个偏远村庄，想要展示他的一部电影。在那里，他遇到了文化部官员Yahalom，并发现自己正在打两场失败的战斗：一场是反对他的国家对于自由的消亡，另一场则是反抗他母亲的死亡。

　　年轻指挥家亚德里安（奎姆·古铁雷兹 Quim Gutiérrez 饰）的女友贝伦（克拉拉·拉戈 Clara Lago饰）失踪了，活不见人死不见尸，只留下一段视频讯息。郁闷的亚德里安不断被警察怀疑和调查，烦不胜烦之下到小酒馆浇愁，一不小心喝的大醉，受到女招待法比安娜（玛蒂娜·加西亚 Martina García）照顾，两人迅速陷入新的恋情。很快，法比安娜住进亚德里安的大宅，敏感的她时时感到房子里面不对劲，浴室里面好像总有奇怪的声音，亚德里安对此不以为意，但法比安娜开始时时留心，还一度怀疑是他前女友的鬼魂作祟。一天，在卧室更衣的法比安娜拾到一把古怪的钥匙，似乎接近了一个天大的秘密……

　　花楸村小学的老师王彩骑着他的小三轮从县上接回了他们村小学新来的支教老师谭文君。谭文君是省城的大学生，她的父母给她安排好了的工作被她拒绝了，她选择了到花楸支教。王彩带着谭文君介绍参观了他们的学校，并向孩子们介绍了他们的新老师，气氛非常融洽。 花楸村的甘老头是个做风筝的高手，更是个种茶的高手。村长带着闷葫芦为讨好甘老头做了只风筝送给他，但甘老头却不领情。 谭文君已经开始了她的教学生涯，村长代表村上接待了她，村长对这个与他年龄相仿，年轻漂亮的谭老师来到他们村上支教感到很是兴奋。谭老师与村长两个年轻人第一次见面之时的眼神碰撞也是多了一份尴尬。 王彩把自己的房间腾了出来给谭文君住，而他则回到了自己的老宅，老宅应很久没人住了，布满了蜘蛛网，也没有通电。谭文君住进了王彩老师的房间，从满墙的奖状才发现了王彩老师身上的故事。王彩一直默默无闻的在这个偏僻小村工作了一辈子，教育了一代又一代的人，这些都让文君很是感动。 谭文君与孩子们的相处非常融洽，她也开始融入了她的这个职业及新的生活。正在这个时候她的男朋友从省城过来看望她。带来了一些他的境况，一些生意上的得失。让文君感慨颇多。 文君父母也来看望她了，他们在城里找关系给文君安排了一个很好的工作，被文君拒绝。因为她已然舍不得这里的孩子们。而且面对村长、王彩他们的请求她也无法拒绝。 文君留下来了，给孩子带来了无比的欢乐。村长搞的种茶开发也有了一定的进展。而就在此时，王彩却也常年劳累留下的顽疾夺走了他的生命。 整个村都陷入了悲痛。谭文君更是。她以王彩为自己的精神向导，然而这一刻，她的精神却崩塌了。 村上举行的隆重的葬礼，悼念他们尊敬的王老师。谭文君的父母也来了。在沉重中，文君选择了留下接替王老师的信仰。她的父母也从内心里应允、认可了她。 葬礼过后，文君勤勤恳恳的带着整个村上的孩子们努力学习。村长跟闷葫芦也从甘老头那要到了种茶的秘方。 花楸村开始了他们新的生活。

　　网络时代的“人肉”技术，通常是娱乐大众的利器，但很不幸，它也可能成为一种杀人工具。
　　上市企业董事长秘书叶蓝秋（高圆圆 饰）在获知自己罹患癌症之后，心灰意冷的她上了一辆公交车，沉浸在惊愕与恐惧的她，拒绝给车上的老大爷让座，引起众议，这一过程被电视台实习记者杨佳琪（王珞丹 饰）用手机拍个正着。佳琪将公车上的新闻火速交给准嫂子陈若兮（姚晨 饰），凭着新闻主编的敏锐嗅觉，若兮将此新闻恶意放大，从而引发了一场社会大搜索，集体讨伐叶蓝秋的道德沦丧。在公众指责和病魔降临的夹缝中，叶蓝秋带着老板沈流舒（王学圻 饰）借给她的100万，彻底玩起了消失。岂料这更使她被冠以“小三”之名。若兮的摄影师男友无意中被卷入叶蓝秋的世界中，为了获得一笔高额报酬，他受雇陪伴在叶左右。而他却不曾想到，这竟是这个饱受指责的女人生命中最后一段时光。叶蓝秋的自杀，彻底颠覆了陈若兮的爱情与生活，也让所有人开始反思……

　　影片讲述奶昔搅拌机推销员雷·克洛克(迈克尔·基顿饰)在上世纪50年代遇到了经营汉堡快餐的麦当劳兄弟后嗅到商机；1961年，他用270万美元买下了麦当劳兄弟的汉堡连锁，将其打造成了全球最大的快餐王国。

　　兀琪•奥伯迈耶（Natalia Avelon 饰），六十年代德国一个狂野和自由的灵魂。因为无法忍受家中保守和压抑的环境，她和好友萨比那（Friederike Kempter 饰）离开家乡，来到柏林，并加入了倡导裸体主义和性解放的第一公社。兀琪余公社内的海因纳（Matthias Schweighöfer 饰）相恋、分手，旋即又以模特身份进军柏林时尚界。在此之后，兀琪又与探险家伯克弘恩（David Scheller 饰）和摇滚歌手斯通•基斯（Mila da Veela 饰）相继坠入爱河。
　　每个男人都爱这个妖精一般的性感尤物，却没有谁能将其真正留在身边……
　　本片根据德国六十年代著名女模特兀琪•奥伯迈耶（Uschi Obermaier）的真实一生改编。

　　劇場版では、“チームラジハ”の放射線技師たちが史上最大の困難に立ち向かうさまが描かれる。

　　安东尼•齐默是洗黑钱高手，但他手法高超，警方想方设法也无法将其抓获。而另外一个似乎毫不相关的浪漫故事在法国南部上演。弗朗索瓦(伊万•阿达勒Yvan Attal  饰)刚刚与女友分手，坐在开往蓝色海岸的火车上，旅游散心。怎料一段艳遇完美上演——风情万种的吉雅拉（苏菲•玛索 Sophie Marceau 饰）上前搭讪，邀他共度周末。
　　短暂的浪漫过后，吉雅拉无故失踪。弗朗索瓦千里寻芳踪，在辗转反复的寻找过程中，他发现了吉雅拉不可告人的秘密。可是，更大的秘密，恐怕是安东尼和弗朗索瓦自己的故事……

　　45 year old Don Valter is a traditional priest who still wears an old fashioned black tunic out of nostalgia. One day young Claudio and his exuberant troupe of actors appear, proposing to perform an avant-garde show based on the Gospel__APOS__s miracle of the rebirth of Lazarus*. The powerless priest is overwhelmed by this young upstart, who stirs within him emotions that will, whether he likes it or not, pull him into the modern era.

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R. 

　　The trials and triumphs of Malti, an acid attack survivor. From the investigation of the attack to the court proceedings, the medical treatment to the emotional healing. Chhapaak is the story of the unquashable human spirit.