故事设定在1983年，一系列日益暴力的银行抢劫、伪造假币和运钞车抢劫案让整个太平洋西北地区的社区陷入恐惧，百思不得其解的执法人员争先恐后地寻找答案。一名驻扎在爱达荷州宁静、风景如画的小镇科达伦的联邦调查局特工，开始相信这些罪行不是传统的、以金钱为动机的犯罪分子干的，而是一群危险的恐怖分子所为，他们受到一个激进、魅力十足的领导人霍尔特的鼓舞，策划了一场针对美国政府的毁灭性战争。在联邦调查局等机构的联手努力下，大家成功阻止了恐怖分子的计划，保卫了国家和人民的安全。
剧情灵感来自戴维森的真实生活，包括他那在911事件中去世的消防员父亲。主角为二十多岁的男子Scott，他跟妈妈住一起，梦想是当纹身师，但每天除了吸麻和朋友鬼混、暗暗勾搭青梅竹马之外无所事事。而妈妈找的新男友却引发了一系列事件，迫使开始Scott正视自己的人生。
靠打零工在城市里艰难生活的小周遇到了迷路的阿玉，小周跟踪阿玉并偷走阿玉的钱包后被一群流氓打伤倒在路边。同样生活艰难的小华今天被炒了鱿鱼，回家路上遇到倒在路边的小周，便将小周带回了家，细心照料。三个陌生人因此产生了联系，在熟悉又陌生的城市中，他们的人生正在悄悄的发生着转变。 《你好！再见》2018年获第十届美国国际独立电影节IndieFEST Film Award剧情类长片成就奖、导演成就奖、男主角成就奖；入围意大利PRISMA独立电影节；美国Festigious国际电影节终评最佳影片奖提名。
萨沙接获德国外部通知，未婚妻茱莉亚在潜水时遇溺身亡。正当萨沙悲痛欲绝之际，赫然在电视看到茱莉亚出现！一批伊拉克恐怖份子胁持数名欧洲人质，他认出其中一人就是茱莉亚，于是要求德国政府出手营救，但遭外交部一口拒绝。在无计可施之下，他唯有独力追查真相，他发现女友的身份疑点重重。再深入研究，发觉事件牵涉德国非法售卖核武技术给伊拉克，为了茱莉亚，他决定只身前往伊拉克，深入虎穴。
爱情，荣誉，权利，对死亡的恐惧。人们为了各种各样的理由活着。但当你活者的理由是复仇时，生命中就充满了岔路。JOSHUA 是一个很棘手的黑手党首领，不幸的是，一天在一个最大的毒品商交易中被捕。当你没有路可逃的时候，你时候，你能去哪呢？
朱莉·哈特回归执导，格蕾丝·万德沃尔回归主演，迈克尔·潘操刀续集影片的原创音乐，哈特与约旦·霍洛维茨共同操刀剧本。续集影片将围绕星星女孩进入一个更大的充满了音乐、梦想和可能性的世界展开。瑟曼将饰演洛葛仙妮·马特尔，星星女孩在她的旅途中遇到了马特尔，并对其非常欣赏。
一个伟大父亲，一个捡到的小孩，亲生与亲养的小孩，中间发生的波折故事，值得人们反思。 在那个冬天发生了许多许多稀奇古怪的事儿，香椿林里，核桃树下，山沟深处，老宅院里留下了知青们斩不断，理还乱的血泪故事。本片由新生代“人气小鲜肉”冯艺、高人气“甜心女神”何蕊孜、实力派演员冯雪、秋枫、魏潇霞等人主演。“女中音歌手”满静、“丑女NO.1”芦思洁、“神婆”黄林娜、“红鼻子视效总监”黄河、“元宝妈妈”宋彦晶及泗家水村多位村民友情客串。
崔志勋因犯事被分配到韩国有名的恶霸高中——大顺高中，这里的学生大多是有过犯罪前科的人，他们无恶不作，然而在这所混乱的高中，也有着独有的规矩，崔志勋想要重建大顺高中的秩序，就必须成为这所学校最强的校霸，这条称霸之路，并不容易...
久利生公平（木村拓哉 饰）再次归来！前往极其和平的小镇赴任的检察官公平迎来了新的同事也迎来了间隔11年之久的杀人事件。 不拘小节行事怪异的公平让他的同事泉谷（绫濑遥 饰）和津轻保（堤真一 饰）很是不习惯且难以配合。而这起杀人事件的嫌疑犯被调查出来，竟然是镇上的产业大户泷田明彦（中井贵一 饰）。镇上的人们都不相信平日里为人极好的明彦会是杀人凶手，而公平却渐渐捕捉到了些许异样之处，起初遭到了泉谷等的反对和不相信，但随着和公平相处时间的加深，大家慢慢接受了这个看似怪异的检察官，而来自镇上的阻力能否被公平给攻破，最终调查出事情的真相呢？
雷艾（Chhabi Biswas 饰）出生于富贵之家中，世世代代都是坐拥着土地的地主阶级，雷艾自然继承了家族的财产，可是，他的心思却并不在好好经营这份财产之上。雷艾对音乐有着狂热的喜爱，常常斥巨资举办音乐会，请来大师名流进行演奏。就这样，上一代积攒下来的财富就在雷艾的一次又一次挥霍中越来越少。 马兴（Gangapada Basu 饰）是雷艾的死对头，他同样是一名音乐爱好者，两人互相攀比音乐会的排场，互相质疑彼此对于音乐的品味。为了战胜马兴，雷艾不顾拮据的经济状况大肆挥霍，甚至为了满足自己的虚荣而付出了家人的性命作为代价。最终，雷艾家破人亡，濒临疯狂的他在散尽了最后一笔钱后选择了死亡。
秋秋的父母在她6岁那年离了婚，母亲潘玉兰和名叫关正光的男人组成了家庭，而秋秋则跟着父亲阿满生活。因为非常的想念母亲，阿满将秋秋送到潘玉兰家，哪知道关正光突然返回家中，见到秋秋和潘玉兰产生了激烈的争吵，秋秋明白自己是这场争吵的核心，黯然的离开了母亲家。 工厂里的杨春娘爱上了老实肯干的阿满，两人最终走到了一起，阿满隐瞒了秋秋是自己女儿的事实，这一切让秋秋无意之中得知了，悲伤和失望之中，她选择了离家出走。秋秋被送到了乡下交给阿满的父母照料，但是两个老人年岁已高实在无力帮扶，秋秋只得又返回潘玉兰处。
The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.
