电影讲述了一个名为奥托的老大爷在爱妻去世后脾气逐渐暴躁，每天对社区里不遵守他规则的邻居进行批判，固执己见的他被人称为“地狱来的恶邻”。然而，随着一个活泼的年轻家庭搬入隔壁，他的生活开始发生翻天覆地的变化。当奥托重拾内心的温暖和善意，生活又会给他什么惊喜呢？ 该片根据瑞典小说之王弗雷德里克·巴克曼高分畅销小说《一个叫欧维的男人》改编。
三个暴窃贼阴差阳错遇上警队，更错乱辗毙一警。为求脱身，三人走入一酒吧，却发现店内其一人质竟就是警方原要追捕的重犯。此时警方已把酒吧重重包围，决定进行强攻……
事业心很强的记者（菲丽希缇·琼斯 饰）发现一批不为人知的情书，继而查出一对恋人（谢琳·伍德蕾与卡勒姆·特纳 饰）在 1960 年代发展出的禁忌恋情。本片改编自《遇见你之前》原作者乔乔·莫伊斯气势恢弘的浪漫小说，请到乔·阿尔文和纳巴汉·里兹万参与演出。 在 Netflix 观赏《恋人的最后情书》，7 月 23 日上线。
萨沙接获德国外部通知，未婚妻茱莉亚在潜水时遇溺身亡。正当萨沙悲痛欲绝之际，赫然在电视看到茱莉亚出现！一批伊拉克恐怖份子胁持数名欧洲人质，他认出其中一人就是茱莉亚，于是要求德国政府出手营救，但遭外交部一口拒绝。在无计可施之下，他唯有独力追查真相，他发现女友的身份疑点重重。再深入研究，发觉事件牵涉德国非法售卖核武技术给伊拉克，为了茱莉亚，他决定只身前往伊拉克，深入虎穴。
网络时代的“人肉”技术，通常是娱乐大众的利器，但很不幸，它也可能成为一种杀人工具。 上市企业董事长秘书叶蓝秋（高圆圆 饰）在获知自己罹患癌症之后，心灰意冷的她上了一辆公交车，沉浸在惊愕与恐惧的她，拒绝给车上的老大爷让座，引起众议，这一过程被电视台实习记者杨佳琪（王珞丹 饰）用手机拍个正着。佳琪将公车上的新闻火速交给准嫂子陈若兮（姚晨 饰），凭着新闻主编的敏锐嗅觉，若兮将此新闻恶意放大，从而引发了一场社会大搜索，集体讨伐叶蓝秋的道德沦丧。在公众指责和病魔降临的夹缝中，叶蓝秋带着老板沈流舒（王学圻 饰）借给她的100万，彻底玩起了消失。岂料这更使她被冠以“小三”之名。若兮的摄影师男友无意中被卷入叶蓝秋的世界中，为了获得一笔高额报酬，他受雇陪伴在叶左右。而他却不曾想到，这竟是这个饱受指责的女人生命中最后一段时光。叶蓝秋的自杀，彻底颠覆了陈若兮的爱情与生活，也让所有人开始反思……
神秘赛车手袁小衫忽然出现在最大的赛车歇会疾风会并打败几位元老，牵扯出隐瞒两年前的疾风会会长失踪之谜。袁小衫为了寻找父亲失踪之谜，向疾风会会长挑战，只为寻找父亲当年为何失踪的线索。
大B哥（陈建华饰）在退出江湖之前，将靓坤（陶小周饰）从马来西亚运往香港码头的一批货告诉了警察，因这事靓坤差点去坐牢，他一直寻找大B哥的下落，最终将大B哥跟儿子小国良（王国良）残忍的杀害！陈浩南（赵世博饰）还是来晚了一步，悲痛无比，发誓要为大B哥报仇，但怕一份秘密文件落到奸人的手中不得不去大陆躲藏，远在大陆的女朋友阿红（金琦饰）也在大陆等他，陈浩南连夜赶去大陆跟阿红见面，靓坤得知陈浩南去了大陆也紧随而去，跟陈浩南斗智斗勇屡屡失败，最终将阿红抓去威胁陈浩南现身，陈浩南为救阿红跟靓坤展开了一场史无前例的战斗！
佩（凯莎·卡斯特-休伊斯 Keisha Castle-Hughes饰）是新西兰海岸上古老部落的酋长孙女。母亲曾经诞下龙凤胎，但不幸她和男婴都死去了，心灰意冷的父亲远走他方，剩下孤女佩给祖父母抚养成人。 奶奶非常疼爱佩，而酋长寇罗（拉维里·帕拉特恩Rawiri Paratene饰）却一度认为孙女是不祥之人。现今更令寇罗头痛的是继承人的问题。这个部落的有着严格的信条：继承人必须是男性。而眼看自己的儿子无法继承家业，寇罗万分苦恼。他从族人中间选出壮健男子，希望可以培养成为领袖，结果很不如意。而他的孙女佩，却在练习各式武艺，一心要接过爷爷的担子。 寇罗却执意遵从族人规条，不允许女性当上领袖位置。直到一条鲸鱼搁浅在此处的海岸，事情才开始峰回路转。佩凭着出色的勇气和能力，让爷爷改变了决定。
露西亚娜曾为一位著名小说家工作，她确信家人的悲惨死亡由此人一手策划，于是求助一名记者揭露事情的真相。
「革命無分性別、年齡與時代！電影取材自真實韓國獨立運動，以年輕革命女義士柳寬順為原型，見證一段鮮為人知的歷史。日佔時期，韓國爆發三一運動，十七歲少女上街帶領逾二百萬韓國民眾抗爭，卻被捕囚禁在女子地下監獄，受盡百般凌辱。她非但沒有噤若寒蟬，反而挺身感召其他囚犯打破沉默，從自我覺醒走向集體覺醒，在獄中共同高呼「大韓獨立萬歲」的口號。黑白鏡頭下的獄中景象格外銳利，眾人以堅毅的眼神明志：監獄的高牆囚得住肉體，卻困不住自由的靈魂。高我星從《韓流怪嚇》嶄露頭角，到《末世列車》已成氣候，是次飾演烈女同樣鏗鏘有力。在最壞的時代，讓我們為這位巾幗英雄及所有因抗爭犧牲的義士獻一闋輓歌。
Miyu went to Seoul, Korea to study and look for her older sister who went missing two years ago. One day Miyu got to know Hana who was a famous plastic surgeon and she reminded of her missing sister. Hana lives with her lover Hyoshin, but she got attracted by Miyu. And Nyoshin felt jealous of Miyu. Miyu thought that Hana is actually her older sister and asked her to tell the truth. Hyoshin saw two of them talking and killed Hana because of jealous. Hyoshin tried to kill Miyu next and Miyu realized Hyoshin is her sister who had plastic surgery and changed her face. Finally Hana stuck a knife into herself because she knew Miyu always values her sister. Miyu survived, but lost her precious sister.
双叶（芳根京子 饰）和若叶（松井玲奈 饰）是一对相依为命的姐妹，她们自幼由母亲香织（筱原凉子 饰）拉扯长大。因为父亲的缺席，全家的生活重担都落在了香织的身上，埋首于工作的她无可奈何的忽略和女儿们的沟通，可以这么说，若叶一直都是双叶在照顾和陪伴，因此若叶的性格十分的古怪，和母亲之间的关系也格外淡漠。 渐渐地，香织意识到不能再任由亲子关系再继续这样恶化下去了，于是，她决定利用做便当来传递自己对孩子们的感情。香织总是将便当做的很可爱，可是若叶偏偏最讨厌可爱的东西，香织的便当让她在学校里受到了同学们的嘲笑。但随着时间的推移，若叶渐渐的从便当上感受到了母亲的爱。
The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.
