白天，他们是隐形的——豪华酒店的服务员、女招待和调酒师。到了晚上，他们就是劫车者，一群熟练的司机，在路上追踪和抢劫富有的客户。当他们计划最终的抢劫时，酒店经理雇佣了一名无情的杀手，不惜一切代价阻止他们。随着危险的临近，诺拉、佐伊、史蒂夫和普雷斯顿能取得迄今为止最大的成绩吗？
从马来西亚移居新加坡的阿玲在一间高中担任中文老师。她的家庭生活让她倍感沮丧：公公因为瘫痪无法说话，丈夫对她也日趋冷淡。夫妻二人多年来一直尝试怀孕，但情况一直没有得到好转，丈夫的不闻不问更让她感到孤独。伟伦是阿玲的一位学生，他通过中文课对老师产生了某种不可名状的情愫，两人的关系随着阿玲给伟伦的课外辅导产生了变化……
剧情灵感来自戴维森的真实生活，包括他那在911事件中去世的消防员父亲。主角为二十多岁的男子Scott，他跟妈妈住一起，梦想是当纹身师，但每天除了吸麻和朋友鬼混、暗暗勾搭青梅竹马之外无所事事。而妈妈找的新男友却引发了一系列事件，迫使开始Scott正视自己的人生。
1999年，交往已久的女友萨拉向路易斯提出分手，于是他就开始像其他的城市懒惰青年那样：不想工作、整天沉迷于网络上的黄色网站。 随着电脑越来越不堪重负、多次死机后，路易斯奇怪地发现自己不再沉迷网上的图片，而和电脑有了满意的……性关系。 但他和自己的电脑的蜜月期也很快就结束了，路易斯开始寻找其他更好的电脑。在办公室里开始有人发现自己的电脑被“强奸”后，为了洗清嫌疑，路易斯只好试图与公司的前台简约会，此时，一台速度超快的新电脑强大的主板又发出召唤，路易斯必须在他奇怪的恋物癖和真正的爱情之间做出选择。
神秘赛车手袁小衫忽然出现在最大的赛车歇会疾风会并打败几位元老，牵扯出隐瞒两年前的疾风会会长失踪之谜。袁小衫为了寻找父亲失踪之谜，向疾风会会长挑战，只为寻找父亲当年为何失踪的线索。
讲诉了被命运捉弄、25年无法见面的父女再次相见的故事。仓科饰演的咲月好不容易找到了父亲六郎，但是六郎早已改名换姓组建了新的家庭。但是在知晓六郎这些年来的生活和他真正的想法时，咲月长时间以来忘记的感情重新复苏了……
影片主要讲述了少林武僧大龙，痴迷武功，争强好胜，在争夺达摩院弟子席位时出手狠厉，师傅认为其武功虽强，武学尚浅，于是将名额给了大龙的师弟，并让大龙还俗下山，在红尘中修行，大龙还俗后来到了功夫小镇生活。这里高手云集、卧虎藏龙，众多功夫高手隐世于此。一日，小镇来了四名外国高手，他们的出现彻底打破了功夫小镇往日的宁静。面对他们的挑衅大龙与一众高手均被四人打败，大龙深受打击，一度一蹶不振，这时在他身边出现了一名古稀老者（梁小龙饰），大龙深知此人不凡一心希望拜老者为师，在多次被拒后大龙仍然坚持不懈，最终感动老者，如愿得到老者点悟，在5年一度的功夫小镇比武大赛中，大龙邀请了以入达摩院的师弟，二人联手力战四名狠辣的外国高手，最终取得冠军。正在大龙因获得冠军而沾沾自喜的时候，小镇守卫多年的国宝《千金药方》被盗轰动了功夫小镇，原来四名外国高手都是国际特种兵组织的高手，这四人挑战是假，借机偷取《千金药方》是真，于是大龙与师弟协助警方开始了一场生死追捕，最终将胆敢犯我华夏者绳之以法，成功追回了我国古书典籍。
兀琪•奥伯迈耶（Natalia Avelon 饰），六十年代德国一个狂野和自由的灵魂。因为无法忍受家中保守和压抑的环境，她和好友萨比那（Friederike Kempter 饰）离开家乡，来到柏林，并加入了倡导裸体主义和性解放的第一公社。兀琪余公社内的海因纳（Matthias Schweighöfer 饰）相恋、分手，旋即又以模特身份进军柏林时尚界。在此之后，兀琪又与探险家伯克弘恩（David Scheller 饰）和摇滚歌手斯通•基斯（Mila da Veela 饰）相继坠入爱河。 每个男人都爱这个妖精一般的性感尤物，却没有谁能将其真正留在身边…… 本片根据德国六十年代著名女模特兀琪•奥伯迈耶（Uschi Obermaier）的真实一生改编。
1945年的桦太，江莲铁（吉永小百合）百般呵护地栽种着的樱树开花了，这是丈夫德次郎（阿部宽）从日本本土带回的种子，八月苏联入侵南桦太，铁与儿子们逃往北海道网走，寒天冻地裡过着难以温饱的穷困日子，铁始终守护着孩子并将他养育成人。时光流转，1971年，长大成人的次子修二郎（堺雅人）与妻子真理（篠原凉子）带着成功的事业从美国回到日本。久别重逢，修二郎却对于年迈而略显异样的母亲感到相当不安，此时深藏母子心中禁忌的记忆大门，即将被揭开。
第77届奥斯卡终身成就奖获得者西德尼·吕美特（《十二怒汉》、《黄金万两》）经典之作 获戛纳电影节最佳男演员奖（拉尔夫·理查森、贾森·罗巴兹、迪安·斯托克韦尔三位男演员同获）、最佳女演员奖（凯瑟琳·赫本） 奥斯卡最佳女主角提名 凯瑟琳·赫本 影片改编自获诺贝尔文学奖的美国剧作家尤金·奥尼尔的同名自传戏，将一个男人自家中不可告人的秘密毫不留情、赤裸裸地公诸于世。这是一部关于一个戏剧演员青春岁月和他的家庭的伦理片，往事如同幽灵一样纠缠著他，彷佛在他心灵深处跟他在作祟，如果他不倾诉出来，就永远无法安宁。 影片立意深刻，细致感人，几位演员的表演精彩绝伦，颇具震撼力。
「革命無分性別、年齡與時代！電影取材自真實韓國獨立運動，以年輕革命女義士柳寬順為原型，見證一段鮮為人知的歷史。日佔時期，韓國爆發三一運動，十七歲少女上街帶領逾二百萬韓國民眾抗爭，卻被捕囚禁在女子地下監獄，受盡百般凌辱。她非但沒有噤若寒蟬，反而挺身感召其他囚犯打破沉默，從自我覺醒走向集體覺醒，在獄中共同高呼「大韓獨立萬歲」的口號。黑白鏡頭下的獄中景象格外銳利，眾人以堅毅的眼神明志：監獄的高牆囚得住肉體，卻困不住自由的靈魂。高我星從《韓流怪嚇》嶄露頭角，到《末世列車》已成氣候，是次飾演烈女同樣鏗鏘有力。在最壞的時代，讓我們為這位巾幗英雄及所有因抗爭犧牲的義士獻一闋輓歌。
Miyu went to Seoul, Korea to study and look for her older sister who went missing two years ago. One day Miyu got to know Hana who was a famous plastic surgeon and she reminded of her missing sister. Hana lives with her lover Hyoshin, but she got attracted by Miyu. And Nyoshin felt jealous of Miyu. Miyu thought that Hana is actually her older sister and asked her to tell the truth. Hyoshin saw two of them talking and killed Hana because of jealous. Hyoshin tried to kill Miyu next and Miyu realized Hyoshin is her sister who had plastic surgery and changed her face. Finally Hana stuck a knife into herself because she knew Miyu always values her sister. Miyu survived, but lost her precious sister.
The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.
