阿尔巴特

　　张磬（方中信 饰）和方韵（汪裴 饰）是一对常见两地分居的夫妇，虽然事业小有成就，生活优渥，但是二人始终膝下无子，此事不仅令张磬的父母分外焦急，也令这对喜欢孩子的夫妻忧心忡忡。在好友的建议下，他们决定请人代孕生子。经过几次见面，他们最终选择了美丽清秀的女孩李妍（秦岚 饰）。李妍独自来京闯荡，在物欲横流的社会里依旧保持着本性的善良。在张磬夫妇细心呵护下，李妍肚子里的孩子一天天长大。在此期间，身为记者的方韵在地震灾区收养了一名少数民族孤儿。
　　两个小生命的命运发生着改变，张磬、方韵、李妍三人的内心情感也在悄悄变化……

　　故事发生在1900年的美国南方，瑞吉娜（贝蒂·戴维斯 Bette Davis 饰）和她的兄弟们都以贪婪而著称，他们决定合伙投资一个工厂项目，这个项目可以给他们带来巨额财富，却对当地居民无益甚至是压榨。由于瑞吉娜并没有足够多的钱，于是她将目标放到了自己的丈夫霍勒斯（赫伯特·马歇尔 Herbert Marshall 饰）的身上，派出了二人的独女亚历珊德拉（特雷莎·怀特 Teresa Wright 饰）请回了因重病在外地疗养的霍勒斯。 然而霍勒斯识破了瑞吉娜的用意，拒绝了投资，而她贪婪的兄弟们竟因此铤而走险。

　　异装癖表演者班丽娜（Terence Stamp 饰）、米芝（Hugo Weaving 饰）因一位好友去世而再度聚首，米芝得到澳洲中部城市的表演机会邀请班丽娜同往，同行费莉茜（Guy Pearce 饰）为圆“沙漠女王”之梦要求搭伙，并借来了经改装的大巴作为代步工具。三人风风火火的踏上旅程，上了年纪的班丽娜于路对往事讳莫如深，与年轻躁动的费莉茜生出不少琐碎口角，米芝则不时陷入对自己那场婚姻的回忆。他们在沿途经过的小镇大秀妖冶，得到了不少惊愕的目光，当然也有赞许。因为一次抛锚，对班丽娜昔日表演难以忘怀的修理工老巴得以加入他们的旅程。众人终于抵达目的地，虽然观众不甚热情，但米芝终于见到了儿子，而班丽娜决定和老巴在一起……
　　本片获1995年奥斯卡最佳服装设计奖等多项褒奖。

　　意形门掌门人金志伟与八卦掌门人雷成，为争风水宝地结下宿怨，双方打擂比武中，金志伟败北出走，其妻林艳芳立誓重振意形门声威。 钱府大少爷钱嘉乐，从小痴迷武功，一心想投靠名师习武。这天巧遇意形门三小姐嘉雯被人欺侮，他出手相救，使出绝招“有钱能使鬼推磨”，救下美女。艳芳将嘉乐视作恩人，欲将大女儿许配给他，谁知大女儿心另有所属。 嘉乐投靠意形门，招收徒弟时，再次使用“有钱能使鬼推磨”绝招却不灵，丢尽脸面。嘉乐决定苦练真功夫，得到一位蒙面黑衣人的暗中传教，武功突飞猛进，令人刮目相看，赢得小女儿嘉雯的芳心。艳芳终于明白了女儿们各有心事，她决定设下擂台比武招亲，扬言只要能打败雷成者皆可与其女儿成婚，并能成为新任掌门人。 比武中，嘉乐失手坠落擂台，雷成登门挑衅；神秘黑衣人终于显露真身。

　　天下霸唱最新作品《天坑鹰猎》举行首发仪式，同时宣布电影版将于2018年开拍、2019年公映，由新锐导演隋小东执导。新作融入了《寻龙诀》里未完成的“大怪物”桥段，故事里的主人公大致十七八岁，卡司阵容待定。

　　1950年初，云南省哈尼族支系爱尼人聚居的爱尼山宣告解放。躲藏在原始森林中的窝古力匪帮，预感到末日即将来临，企图打出黑森林，与善良的爱尼人和__QUOTE__红汉人__QUOTE__拼个你死我活。联防队长扎格利奉解放军肖排长之命，离别爱妻兰娜和幼子小利戈，到山中客店去接一批枪支弹药，半路上遇到匪徒腊本都，两人展开了一场格斗，武功超群的扎格利生擒了腊本都。他从腊本都的口供中得知了敌人的信号，一个引匪山林，一网打尽的战斗方案产生了。猎手杜巴老爹的孙子果龙，协助扎格利转移枪支，在森林里遇到猛虎，慌忙躲避中又撞上狡猾的土匪多飘。果龙与多飘展开了一场格斗，最后双双倒在河滩上，扎格利暗中跟随土匪乔腊，摸清了窝古力匪帮的虚实。乔腊被窝古力打伤，扎格利背着受重伤的乔腊，闯到土匪庄铁的窝棚前，通知庄铁敲木鼓传窝古力的命令：明晨五更，林边集合。木鼓声回荡在整个大森林中，这鼓声是窝古力匪帮的丧钟，也是爱尼人胜利的角号。扎格利怀着兴奋、喜悦的心情，回到山寨。暮色中，他亲眼看到联防队副队长约墨打昏了前来与村中暗藏匪徒联系的土匪军师皮落。约墨大叔告诉扎格利一切都安排好了，扎格利便放心地踏着月色朝自己家走去。当他快步登上竹梯，正要跨入家门时，突然从暗中飞来一支毒剑，正中他的要害。扎格利强忍着剧痛向闻声而来的妻子兰娜口授了敌人的信号，说完便倒在平台上，为受尼人的幸福献出了年轻的生命。天色朦胧透亮，杜巴老爹与联防队员在龙巴门严阵以待。一名匪徒正欲放火焚烧龙巴门，忽被一支暗箭射中倒地。杜巴老爹抬头望去，见草丛中墨影一闪，杜巴老爹扬手投出标枪，黑影应声倒地。大家这才看清楚，窝古力藏在寨子里的耳目、杀害扎格利的凶手，正是联防队副队长约墨。一声枪响划破林中的寂静。窝古力匪帮听到信号，蠢蠢欲动。但他们还未跨出地盘，便被早已埋伏好的解放军消灭在山谷中。

　　影片改编自菲利普·罗斯2008年出版的同名小说，故事围绕上世纪50年代美国一名犹太裔男青年马科斯·梅思纳的苦闷与彷徨展开。

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R. 

 Follows Callie, whose best friend is a potted plant named Mabel.

  该剧以我省延安市宝塔区贯屯乡卫生院原院长刘易为原型，真实再现了一位扎根农村、情系百姓、无私奉献的优秀基层医务工作者的光辉形象。

　　在关东大地震的 5 天后（1923/9/6），千叶县福田村就发生了集体杀害日本人的事件。
　　当时有 15 名从四国香川县前往关东的药商，途中行经福田村，在渡船场附近的神社稍微休息，准备搭船去茨城县。 这群来自香川的商人说的方言（讃岐弁）和福田村不同，正好福田村又陷入「担心被朝鲜人攻击」的集体恐慌状态，100 名以上的村民全副武装要猎巫，斩钉截铁认定这15 名来自香川的商人是朝鲜人，杀害了其中9 人，受害者包括3 名幼儿和1 名孕妇。