西区故事

　　辛慧（凤飞飞）随身份是广告导演的男友罗仔（陈友）在澎湖出外景时，结识盲人金台（阿B），被其纯朴吸引。得知金台双眼失明原因以及有望复明后，辛慧给予他尽可能多的宽慰和帮助，并渐渐爱上了他。力的作用是相互的，这边金台也爱上了辛慧。
　　辛慧边同金台恋爱，边从另一角度审视自己走过的路，发现所谓独立只是假像，自己一直在沿着一条早已规划好的路走，决定在少女时代结束前去圆最本真的个人梦想。个性使然，也因觉得金台能理解到，她没向金台解释携罗仔上路的原因，误会产生，但没到不可挽救的程度。

　　安德烈（皮亚托·杰米 Pietro Germi 饰）是一名火车司机，他个性古板脾气火爆，常常对妻子茱莉亚（西娃·科丝西娜 Sylva Koscina 饰）大发脾气，对女儿萨拉（路易莎·黛拉·诺斯 Luisa Della Noce 饰）也没有好脸色。终于，茱莉亚再也忍受不了安德烈的脾气了，她带着女儿离开了家。
　　之后，安德烈又在工作上和同事发生了激烈的纠纷，一怒之下，他辞掉了工作，在街头过起了流浪汉的生活，这段放纵的生活彻底毁掉了安德烈的健康，虽然最终，他的妻子和孩子都回到了他的身边，他和同事之间也和解了，但留给安德烈的时间已经不多了。

　　1898年的加拿大，克朗代克淘金热正持续燃烧。夏末之时，艾米莉·迈耶（妮娜·霍斯）与六位同样来自德国的移民一道，从铁路最北端的阿什克罗夫特火车站出发，向着不久前发现金矿的育空地区道森市进发。为了节省开支，这些毫无经验的淘金者选择了一条从南向北横穿全国的路线。但在路上他们发现，途中地形复杂，自然条件十分严酷。七人集团也在途中逐渐分崩离析......

　　大B哥（陈建华饰）在退出江湖之前，将靓坤（陶小周饰）从马来西亚运往香港码头的一批货告诉了警察，因这事靓坤差点去坐牢，他一直寻找大B哥的下落，最终将大B哥跟儿子小国良（王国良）残忍的杀害！陈浩南（赵世博饰）还是来晚了一步，悲痛无比，发誓要为大B哥报仇，但怕一份秘密文件落到奸人的手中不得不去大陆躲藏，远在大陆的女朋友阿红（金琦饰）也在大陆等他，陈浩南连夜赶去大陆跟阿红见面，靓坤得知陈浩南去了大陆也紧随而去，跟陈浩南斗智斗勇屡屡失败，最终将阿红抓去威胁陈浩南现身，陈浩南为救阿红跟靓坤展开了一场史无前例的战斗！

　　该片作为纪念毛主席“向雷锋同志学习”题词发表五十周年献礼大片，由八一电影制片厂黄宏厂长担任总监制、八一电影制片厂故事片部导演室张玉中副主任亲自执导，著名演员唐国强、李幼斌、巫刚、宋春丽、侯勇等中国影视中坚力量全情加盟。该片从毛主席回忆雷锋生前一张张可敬可爱的微笑照片开始，全新讲述雷锋从一名普通战士成长为全军全国人民共同学习的榜样历程。

　　T•C• Jeffords是一个自大、冷酷的农场主，他的女儿Vency一直希望代替死去的母亲，获得父亲的爱与权力，直到一天TC带回另一个女人。Vency与父亲决裂，并最终靠自己的力量夺走了农场。

　　电影《旦后》根据作家黄宁同名小说改编而成，由厦门幕光影业有限公司、福建嗨皮兔影视传媒有限公司、新疆爱森电影制片公司联合出品。《旦后》讲述了上世纪50年代，女主角林波儿随养母到香港艰难营生，依然坚持传承南音，在闽南侨胞的帮助下一举成名，被东南亚影迷誉为“ 一代旦后”的传奇故事。

　　A young stockbroker at a Mob-controlled Wall Street firm gets betrayed and sent to prison for six years. When he gets out, he seeks revenge.

　　每年二月份，阿根廷西北部就会开始下起热带雨林特有的倾盆大雨，雨水把广阔的森林变成了一片人畜都无法通过的沼泽湿地，炙热的太阳晒在沼泽上，热气与雾气让这儿一片死寂。五十岁老妇人梅恰，就住在这片沼泽地的边缘，她与她的表妹塔丽在这儿经营着一座农场，她们各有四个小孩，各有一个老公，两个家庭在沼泽边挣扎着生存，但是这一年夏天，两个意外事件让她们面临了生存的挑战……

　　豪门出身的男主李淼因物质条件丰厚养成了桀骜不驯的性格，在大学临近毕业之际喜欢上同班校花许可，但许可的目光始终在出身寒门、才华横溢的郭凡身上，不甘示弱的李淼对许可展开了疯狂的攻势，并威逼利诱郭凡离开许可。两人在实验室发生口角之时被曾经让李淼欺压的校霸吴杰发现。吴杰为报复李淼制造化学事故。当他们从医院醒来后，发现两人居然互换了身体，两人开始进行一系列的尝试，欲换回身体，闹出了很多搞笑的笑话。而在这个过程中，原本桀骜不驯的李淼用郭凡的身体体会到跟原来的自己完全不一样的世界，引发了对过去自己行为和性格的反思。终于在最后重新找到了自己的人生目标以及自己想要的关于爱情的样子……

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R. 

文乐和他的“山崩乐队”享誉摇滚界。乐队成员方婷暗恋文乐，但被逼嫁他人，追逐中遭遇车祸。文乐因此失去灵感，逃避现实，偶遇老音乐家杜笙，在他的音乐治疗中心重燃对音乐的热爱。最终，文乐与方婷重逢，并揭开了杜笙隐藏多年的秘密。