奥德赛

　　曾相依为命的兄弟俩，在一场街头斗牛赛被篮球队教练发掘，人生就此改变。隔年，两人在HBL冠军赛重逢。曾经一无所有、相依为命的兄弟，一起踏上了梦想中的球场，却是敌对的两方。岁月的洗礼，让兄弟成长，却也失去了彼此。在争夺冠军的球场，为了队伍的胜利与荣誉，他们必须击败眼前的手足。最终关键时刻，两人终于理解，人生有比赢球更重要的事。在球场上失去的，必须在下半场，奋力找回来⋯⋯

　　Y.是一位40多岁的以色列导演，他来到沙漠尽头的一个偏远村庄，想要展示他的一部电影。在那里，他遇到了文化部官员Yahalom，并发现自己正在打两场失败的战斗：一场是反对他的国家对于自由的消亡，另一场则是反抗他母亲的死亡。

　　在长安暗无天日的毒霾中，柔弱美丽的鲛人漪下成为刑部侍郎车远山的男宠。他是真情，他却以为自己是假意。为了保护他，车远山出卖了漪下的姐姐漪柔。怀着恨意逃出长安的漪下，终于带着复仇的尖刀，再次回到车远山的面前……
　　人物小传：
　　车远山：男性，25岁左右、年轻的刑部侍郎，世代名门之后，外表英俊年轻有为，妻为丽阳公主深受皇帝及实力派皇子的信任负责捕获鲛人。但却深深地爱上了鲛人王子漪下，车的出场以硬汉形象示人其天性高傲、固执、少言寡语、做事雷厉风行。
　　丽阳公主：女性，24岁左右、皇帝宠女，夫妻情深爱车胜过一切。端庄、温婉、大气、美丽，时刻透露出贵族气息，识大体。但内心刚强为爱不惜牺牲一切。
　　漪下：男性，25岁左右、实际年龄180岁，鲛人国王子，国家发生动乱后与支持者流落中原，单纯善良执着是其最大的性格特点，拥有者世间少有的绝世美貌。
　　龙骨离：男性，24岁左右、龙兽王子，控制鲛人国的大反派。龙人出售鲛人国的眼泪和棉织物给人类谋利进而使自己达到掌控鲛人国的目的，性格，阴险、狠毒、狡猾、贪婪，是他的内心。表面真诚、温和。
　　韩王：男性，26岁左右、丽阳公主的哥哥，太子热门人选，娇宠的皇子，车远山儿时的玩伴，长大后因身份差距有了疏离。性格好色、耳根软、容易亲信谗言、没主见。
　　岑孝：男性，25岁左右、车远山贴身助手、长相英俊帅气、对主人忠心耿耿、高智商。
　　晚晴：女性，25岁左右、丽阳公主贴身丫鬟、长相漂亮、内心喜欢韩王、心思缜密但对丽阳公主很忠心。

此片似乎就是《堕落街》的姐妹篇，描绘了当代新人类的堕落生活。年仅十三岁的萨拉跟死党查莉喜欢通过各种社交圈结识男生，并体验与他们交往的快乐。与他们之间几乎没有感情，“性”成为了“爱”的替代品。这一次，萨拉遇到了一个让她觉得有些心动的男生卢卡斯，因为觉得他与众不同……

　　沈强是一个刚刚毕业的大学生，艰难的维持着生计。沈强的女友赵倩是一个对未来充满希望和幻想的女孩。赵倩告诉了他一件更另他头疼的事情！！！然而对于赵倩来说却是一件高兴事，可当她面对沈强的惊骇和冷言冷语，让赵倩对美好的未来产生了极大的质疑。
　　汪清水和韩美娟是现代人梦想的情侣，然而，当一件意想不到的事情降临在他们身上时，往日的山盟海誓变得面目全非。残酷的事实犹如闪电雷鸣，震得两人失去了思考和自控的能力，纷纷坠入深渊。他们让这种信誓旦旦的爱情成为死亡前的悲鸣。
　　正当韩美娟和汪清水冰冻的感情逐渐溶解时，一个新生命的孕育，激荡着这看似表面平静的脆弱情感，却像洪水泛滥开来，汪清水和韩美娟两人的痛苦再次升华……

　　Notat is a feature film based on the real events of the first act of terror in Denmark.
　　Copenhagen, Feburary 14, 2015. On an icy cold winter__APOS__s day, a terrorist attack is carried out, targeting first an event on freedom of speech at the cultural centre “Krudttønden” and then the synagogue of Copenhagen during a bat mitzvah.

　　第一次世界大战的末期，美国派兵赴欧洲参战，富家子弟吉姆(约翰·吉尔伯特 饰)也加入了军队，在部队中跟建筑工人出身的斯利姆和酒保布尔很快成为了好友。部队在法国登陆，驻扎在一个小村庄里。在那里，吉姆认识了法国村姑梅丽桑德(蕾妮·阿多莉 饰)，两人很快燃起了爱火。不久，部队奉命开赴前线，吉姆被迫离去。梅丽桑德在军用卡车后紧追不舍，吉姆脱下军靴抛给她，表达自己对她的爱意。
　　在前线，炮火密集，吉姆、斯利姆和布尔躲在炮弹坑中十分着急。经过抽签，由斯利姆冲出坑外对付敌人的大炮。炮声停止了，但斯利姆一直没有回来。吉姆十分担心，往敌阵中寻找，果然发现了斯利姆的尸体。
　　美军进行大规模反攻，吉姆奋勇作战，结果因腿部中弹而住进野战医院。在那里，他听说梅丽桑德所在的村庄处境十分危险，于是偷偷溜出医院赶到村庄，却发现该地已成一片废墟……

　　劇場版では、“チームラジハ”の放射線技師たちが史上最大の困難に立ち向かうさまが描かれる。

　　这部历史剧根据 Chhatrapati Shivaji Maharaj 之子 Chhatrapati Sambhaji Maharaj 的生平改编。

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.