一部围绕狗狗展开的电影
1945年8月9日,美国向日本投下原子弹。就读医科大的青年浩二(二宫和也 饰)在毫无征兆的情况下死于非命。转眼三年过去,浩二的母亲福原伸子(吉永小百合 饰)似乎渐渐承认了儿子已不在人间的事实,她的丈夫、两个儿子皆已逝去,孤身一人在信仰的支撑下走过艰苦岁月。在某个夜晚,浩二突然在母亲身边现身。伸子喜出望外,和儿子热烈交谈。浩二不改善谈的个性,与妈妈有说有笑,当然他盘桓人间还有一个理由,那就是记挂情投意合的未婚妻佐多町子(黑木华 饰)。町子而今在某个小学担任教员,她念念不忘浩二,为此耽搁了自己的婚事。 死去的人,和活着的人,他们之间的羁绊依然紧密……
事业心很强的记者(菲丽希缇·琼斯 饰)发现一批不为人知的情书,继而查出一对恋人(谢琳·伍德蕾与卡勒姆·特纳 饰)在 1960 年代发展出的禁忌恋情。本片改编自《遇见你之前》原作者乔乔·莫伊斯气势恢弘的浪漫小说,请到乔·阿尔文和纳巴汉·里兹万参与演出。 在 Netflix 观赏《恋人的最后情书》,7 月 23 日上线。
An emotive anthology by seven of Singapore__APOS__s most illustrious filmmakers, celebrating SG50 through the lives and stories of Singaporeans. Directed by Eric Khoo, Jack Neo, K. Rajagopal, Royston Tan, Tan Pin Pin, Boo Junfeng, Kelvin Tong.
Luisa has a habit of bringing her dates home, irritating her son, Cesar. When Cesar invites his best friend Pablo over for a sleepover, Luisa__APOS__s flirtations become too much to bear, especially as Cesar has his own feelings towards Pablo.
珠宝店店员包小萱鬼迷心窍捡走车祸死者——女老板虞娜的钻戒,这是枚被恶魔诅咒的钻戒。 瞬间,包小萱被虞娜灵魂附身,同时,这场车祸似乎也从没发生过。随之各种恐怖事件纷纷降临在被虞娜灵魂附身的包小萱身上……
影片由 悬疑推理大师Patricia Highsmith(海史密斯.帕特里夏)1962年的小说改编而成,Considine在片中饰演的男主角搬到Stile所在的郊区小镇上,并开始暗中监视她。Speedman在片中饰演Stile被甩的前男友,他谋划报复Stile时发现事情变得越来越复杂……
大B哥(陈建华饰)在退出江湖之前,将靓坤(陶小周饰)从马来西亚运往香港码头的一批货告诉了警察,因这事靓坤差点去坐牢,他一直寻找大B哥的下落,最终将大B哥跟儿子小国良(王国良)残忍的杀害!陈浩南(赵世博饰)还是来晚了一步,悲痛无比,发誓要为大B哥报仇,但怕一份秘密文件落到奸人的手中不得不去大陆躲藏,远在大陆的女朋友阿红(金琦饰)也在大陆等他,陈浩南连夜赶去大陆跟阿红见面,靓坤得知陈浩南去了大陆也紧随而去,跟陈浩南斗智斗勇屡屡失败,最终将阿红抓去威胁陈浩南现身,陈浩南为救阿红跟靓坤展开了一场史无前例的战斗!
20世纪90年代,一名韩国青年为了更好的生活搬到波哥大,在哥伦比亚黑市从底层做起,冒着危险试图攀向成功的巅峰。
本片乃邵氏与日本日活公司合作拍摄的占士邦式动作片。走私黄金的犯罪组织首领乔治伊顿(宾户锭 饰)潜逃香港,亚洲秘密警察日本支部探员杨明轩(王羽饰)远赴香港缉凶,期间结识香港密探赖雨田(王侠 饰),更周旋于美女杏子(浅丘琉璃子 饰)、春子(滨川智子 饰)及杨明华(方盈 饰)之间……
斯塔(萨莎·莱恩 Sasha Lane 饰)带着妹妹和酒鬼父亲过着相依为命的生活,姐妹两人靠着在垃圾堆里捡别人吃剩的食物过活,不仅如此,斯塔还承受着来自父亲的侵犯和猥亵,精神在压抑中渐渐趋向绝望。某日,斯塔在偶然之中认识了名为杰克(希亚·拉博夫 Shia LaBeouf 饰)的男子,杰克是一支杂志推销团队里的领头人物,在杰克的邀请下,斯塔最终下定决心登上了驶往自由的面包车,彻底离开了荒谬不堪的原生家庭。 就这样,斯塔成为了一名杂志推销员,由杰克负责指导。在此过程中,杰克和斯塔之间产生了炙热的感情,然而杰克一直以来和他们的顶头上司克里斯塔(莱莉·科奥 Riley Keough 饰)保持着肉体关系。这段注定见不得光的恋情让斯塔体味到了别样的辛酸和悸动。
The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.
故事主要讲述了几世前一位默默无名的小药童,不愿与无良药商同流合污,用生命守护药草,最终药草吸附了药童的鲜血有了灵性。几世轮回,以钩藤为首的四味药草(钩藤、曼罗、水苏、豆蔻)幻化为药灵,有了人的模样,他们必须再次寻找到一位真心驭药人,用鲜血滋养药身,才能真正修炼成仙。而一旦他们成仙,世间也便再无这味药草。云来镇小药师林东笙,心怀济世之梦,努力寻找这四味绝迹药草治病救人。在双方互相寻找的过程中,曼罗等终于发现林东笙即前世用命守护自己的种药小子,想要报恩时,却被与林家世代结仇的刘虎设下诡计,陷害林东笙蓄意下毒,引来官府及药灵谷的双重追杀。曼罗为保护林东笙不惜与钩藤、水苏等决裂,在拯救苍生与自我获益之间,每个人都面临着重要抉择……