处子之山

　　三个暴窃贼阴差阳错遇上警队，更错乱辗毙一警。为求脱身，三人走入一酒吧，却发现店内其一人质竟就是警方原要追捕的重犯。此时警方已把酒吧重重包围，决定进行强攻……

　　渴望有朝一日成为万人瞩目明星的大学生海媛（郑恩彩 饰），她的妈妈即将移民加拿大。母子最后的相处时光，充满喜悦和感伤。平淡而短暂的几个小时后，海媛孑然一身。心情低落的她找来了断断续续交往一年的恋人李成俊（李善均 饰），同时也是海媛所在电影学校的教授兼导演。对于已经成家的李导演，他们的交往从一开始就注定只能藏在黑暗里，永远上不了台面，无论那个男人曾说出怎样刻骨铭心的甜言蜜语。学校里风言风语，女学生与教授的不伦之恋传言甚嚣尘上，他们之间也难免出现矛盾，争吵过后干脆避而不见。
　　如何面对？如何抉择？如何放弃？

　　An up-and-coming video gamer faces his greatest challenge yet as he and his team must overcome a fiery gaming superstar, as well as their own battling egos, to win the ultimate video game championship.

　　50年代-60年代初波兰电影学院派的经典作品之一，堪称与同时代意大利导演安东尼奥尼的《奇遇》相比，改编自Józef Hen在社会主义波兰时期被禁的小说。
　　In 1960 his second film NIKT NIE WOLA / NOBODY__APOS__S CALLING, based on a Jozef Hen novel that was never published in Poland, described the fate of Poles on the Eastern Front. Kutz used the film to explore new formal solutions, collaborating closely with cinematographer Jerzy Wojcik to reveal the psychological landscape of a pair of lovers who are strongly affected by wartime events. The camera recorded the couple__APOS__s inner experiences, contrasting their muted intimacy against the surrounding scenery of a ruined town. The film did not win over critics at the time of its release. It was not until later that critics recognized Kutz__APOS__s effort to experiment with aesthetics in a manner akin to that pursued by filmmakers of the new wave. NOBODY__APOS__S CALLING came to be compared with Michelangelo Antonioni__APOS__s THE ADVENTURE, which was produced around the same time.

　　大B哥（陈建华饰）在退出江湖之前，将靓坤（陶小周饰）从马来西亚运往香港码头的一批货告诉了警察，因这事靓坤差点去坐牢，他一直寻找大B哥的下落，最终将大B哥跟儿子小国良（王国良）残忍的杀害！陈浩南（赵世博饰）还是来晚了一步，悲痛无比，发誓要为大B哥报仇，但怕一份秘密文件落到奸人的手中不得不去大陆躲藏，远在大陆的女朋友阿红（金琦饰）也在大陆等他，陈浩南连夜赶去大陆跟阿红见面，靓坤得知陈浩南去了大陆也紧随而去，跟陈浩南斗智斗勇屡屡失败，最终将阿红抓去威胁陈浩南现身，陈浩南为救阿红跟靓坤展开了一场史无前例的战斗！

　　电影讲述了一个佛与魔较量的故事，为阻止上古妖魔罗刹降世，将世间颠覆成万劫不复的寒冰炼狱，少林寺弟子慧海踏上了寻找降龙罗汉英雄之旅，青梅竹马的上官灵素始终陪伴守护、不惧未知不畏困难，助力慧海禅武合一破除心魔，参透少林精神，还苍生太平与生机。

　　电影根据真实故事改编，是一部用社会时间刻度探索个体生命价值的艺术作品。当一个生命进入了倒计时，另一个生命即将诞生，生死之交这一刻，血脉里流淌着幸福……

警官卢卡斯，追踪导致阿尔坦和路易丝，一对离婚夫妇情绪化的公路旅行，当阿尔坦把路易丝作为人质与他的女儿团聚。他们在炎热的夏天穿越了瑞典的乡村，一路上都有警察跟在后面

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R. 

农村孩子玉龙由于种种原因，逃学出走，李老师能否将他救赎挽回。

文乐和他的“山崩乐队”享誉摇滚界。乐队成员方婷暗恋文乐，但被逼嫁他人，追逐中遭遇车祸。文乐因此失去灵感，逃避现实，偶遇老音乐家杜笙，在他的音乐治疗中心重燃对音乐的热爱。最终，文乐与方婷重逢，并揭开了杜笙隐藏多年的秘密。

　　本片是对历史的一种假想，英德间发生了核大战，整个世界笼罩在核爆炸形成的红色烟雾中，到处是战争，到处是血腥的杀戮，人们开始迷失方向，陷入一片恐慌和无聊中……