思想守旧的唐二婶(马琳 饰)已经连续生了5个女儿,可是她还想再生一个儿子。唐二婶的行为不仅令到当地专管计生的工作人员头疼不已,连丈夫唐二叔(刘钊 饰)亦不胜其烦,不能好好进行甘蔗试验田的实验。大女儿招弟(李秀明 饰)为了帮助父亲解困,一心一意干事业,苦口婆心的劝唐二婶转 变观念,并提自己愿一生都不出嫁,守在母亲跟前服侍她。这可急坏了和招弟相恋了三年的恋人,糖厂的司机田五宝(李连生 饰)。一双恋人究竟最终命运如何?
何永潮(艾迪 饰)虽然出生在黑社会地区,却在长大之后报考了警校最终以出色的成绩毕业成为了一名警察。然而,何永潮上岗之后的第一个任务,竟然就是被派往黑社会做卧底。何永潮凭借着过人的智慧和勇气隐藏身份,同敌人周旋,向上司提供了许多重要的情报,深受上司的信赖,可是并不理解这一切的女友阿芳却含恨离开了何永潮。 何永潮真心热爱着这份打击罪恶的职业,甘愿为其牺牲一切,然而,当看见自己的前辈亚泰(金兴贤 饰)在任务中不幸丧生之后,何永潮的观念发生了转变,他想要回归正常安全的生活之中。上司答应何永潮,只要完成最后一个任务就将他调回警队。
在一个边远的北方小镇,一条街,一边住户,一边商家,组成了完整而破败的社区。 12岁的男孩托马斯(Leonard Lucieer 饰)成天将自己打扮成黑人模样,宛如他所崇拜的刚果领袖Lumumba。男孩的妈妈玛莎(Annet Malherbe 饰)因听到圣音教诲而成为信女,并拒绝和丈夫行房。身为屠夫的爸爸雅可布(Jack Wouterse 饰)饱受性欲煎熬,只能在店里偷窥别的女人。 邮差普莱格(Alex van Warmerdam 饰)是托马斯的唯一好友,他的爱好是偷拆他人信件。护林员整日荷枪实弹巡逻,三番五次向邮差找茬。某天,一个黑人的到来搅乱了小镇看似平静的生活……
八十年代初,一个春天的早晨,陕西某地的杏花村生产队里,锣鼓喧天,鞭炮齐鸣,生产队长冯二强为新房的落成举行庆祝仪式。这时,冯二强的哥哥冯大强却在为儿子根田结婚没有住房而发愁。大强认为除了厚着脸皮向二强借房以外别无他法。妻子文英坚决反对。大强又急又气,最后还是不听妻子的劝阻到二强家借房去了。结果,房没借成,反遭弟媳玉琴一顿尖酸刻薄的辱骂,气得原来住在二强家的老母冯大娘也含着泪水随大强走了。当时的杏花村,因为生产队长冯二强拒不实行生产责任制,整个生产队还是在吃大锅饭,而且越吃越穷。得到只是少数__QUOTE__灵虫虫__QUOTE__。为此,原县委书记、曾在杏花村蹲过点的韩云亭特来找二强商议解决的方法。韩云亭是二强的大舅,知道家中因借房而引起了风波,批评了二强。最后,二强不得不同意将新房中的一小间借给了根田、杏花办喜事。婚后第二天,玉琴借故当众大闹了一场,辱骂了杏花。杏花一气之下,跑回了娘家桃岭村。由此,根田、文英都责怪大强,说不该去低三下四地借房。大强抱怨自己没本事,拖累了孩子和家人。杏花经过思考,返回杏花村。正好韩云亭来宣布杏花村实行生产责任制的决定。大家满怀希望,干劲倍增,但二强等人却不肯善罢甘休。正当大强和乡亲们喜庆丰收,吃开园瓜的时候,牛铃奉二强指令宣布__QUOTE__全部农作物收归集体拉平分配__QUOTE__,又引起一场__QUOTE__瓜田风波__QUOTE__。二强在风波中丢了队长的职务。群众推举文英当队长,文英挑起了这副担子。韩云亭又以自身的经历,做二强的思想工作,使二强的思想发生了转变。文英不计前嫌,诚恳帮助二强,使二强一家人认识了错误,决心痛改前非。冯大娘一家人团聚了,杏花村的面貌改变了,人们高声欢唱党的富民政策,大家沿着党指引的道路继续前进。
神色有点忧郁的大卫(蒂姆·罗斯饰)是一个专门照顾重症病人的护士。他喂他们吃饭、替他们淋浴、帮助他们大小便, 做一些连最亲的亲人也不愿意干的事情。他是一个沉默寡言却很尽职的人,对病人的照料无微不至。病人过世后,他会感到很悲伤。而在参加病人的葬礼后,他又要开始找一个新病人,建立一段注定要以悲剧终结的关系。为了纾解精神上的压力,他天天跑步。大卫照顾的病人玛尔塔是一个癌症已经扩散、需要化疗的病人。最初她对大卫有些戒心,后来她从朋友那里得知大卫也有过一个患了末期癌症的儿子,才完全信任他。 当玛尔塔再也无法忍受化疗的严重副作用时,她要求大卫帮她安乐地死去。大卫一开始拒绝了她,但几经犹豫后改变主意,帮她完成了这个心愿。
50年代-60年代初波兰电影学院派的经典作品之一,堪称与同时代意大利导演安东尼奥尼的《奇遇》相比,改编自Józef Hen在社会主义波兰时期被禁的小说。 In 1960 his second film NIKT NIE WOLA / NOBODY__APOS__S CALLING, based on a Jozef Hen novel that was never published in Poland, described the fate of Poles on the Eastern Front. Kutz used the film to explore new formal solutions, collaborating closely with cinematographer Jerzy Wojcik to reveal the psychological landscape of a pair of lovers who are strongly affected by wartime events. The camera recorded the couple__APOS__s inner experiences, contrasting their muted intimacy against the surrounding scenery of a ruined town. The film did not win over critics at the time of its release. It was not until later that critics recognized Kutz__APOS__s effort to experiment with aesthetics in a manner akin to that pursued by filmmakers of the new wave. NOBODY__APOS__S CALLING came to be compared with Michelangelo Antonioni__APOS__s THE ADVENTURE, which was produced around the same time.
一个伟大父亲,一个捡到的小孩,亲生与亲养的小孩,中间发生的波折故事,值得人们反思。 在那个冬天发生了许多许多稀奇古怪的事儿,香椿林里,核桃树下,山沟深处,老宅院里留下了知青们斩不断,理还乱的血泪故事。本片由新生代“人气小鲜肉”冯艺、高人气“甜心女神”何蕊孜、实力派演员冯雪、秋枫、魏潇霞等人主演。“女中音歌手”满静、“丑女NO.1”芦思洁、“神婆”黄林娜、“红鼻子视效总监”黄河、“元宝妈妈”宋彦晶及泗家水村多位村民友情客串。
清末新疆地区,侠客许天雄从金匪手中救下遭到金行老板巴占贵暗算的淘金王。身受重伤的淘金王告诉许天雄一定要找到他发现的秘密金洞,用金子从巴占贵手里赎出女儿金草。但奄奄一息的淘金王还未能说出金洞地点,便死去,许天雄拿着他留下的鹿皮荷包,开始努力寻找金草的下落。许天雄在金城遇到与淘金王生死共命的关山、王保子等人,拿出淘金王的遗物,向他们道出了淘金王惨死的真相,众金客悲愤交加。许天雄被金客子们推为新的“淘金王”,带领大家一起寻找金洞。而奸诈的巴占贵也觊觎着秘密金洞,监视他们的行动。命运悲惨的小露珠被金客王保子买来做“临时妻”,但在与淘金人的共同生活,渐渐寻到的幸福快乐,后她为救助大家牺牲了自己。阴险的巴占贵为独占金洞,诱使金草寻找金洞。正当巴占贵的心腹要杀她灭口时,许天雄出现了。淘金人终于寻找到了黄金,但幸福的生活却没能到来……
A young stockbroker at a Mob-controlled Wall Street firm gets betrayed and sent to prison for six years. When he gets out, he seeks revenge.
斯塔(萨莎·莱恩 Sasha Lane 饰)带着妹妹和酒鬼父亲过着相依为命的生活,姐妹两人靠着在垃圾堆里捡别人吃剩的食物过活,不仅如此,斯塔还承受着来自父亲的侵犯和猥亵,精神在压抑中渐渐趋向绝望。某日,斯塔在偶然之中认识了名为杰克(希亚·拉博夫 Shia LaBeouf 饰)的男子,杰克是一支杂志推销团队里的领头人物,在杰克的邀请下,斯塔最终下定决心登上了驶往自由的面包车,彻底离开了荒谬不堪的原生家庭。 就这样,斯塔成为了一名杂志推销员,由杰克负责指导。在此过程中,杰克和斯塔之间产生了炙热的感情,然而杰克一直以来和他们的顶头上司克里斯塔(莱莉·科奥 Riley Keough 饰)保持着肉体关系。这段注定见不得光的恋情让斯塔体味到了别样的辛酸和悸动。
佐佐和小美是一对大学恋人,毕业后,两人因为爱情留在了同一个城市,没有生活琐碎的校园的爱情是纯洁而美好的。然而步入社会后,面对各种的生存和生活压力,两人的感情逐渐出现了不和谐的音符,分分合合,这段美好的初恋的最终结局将是如何……
The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.
剧作家苏雨写的剧本《奋斗者》上演后,受到社会舆论的批评。他决定到生活中去调查研究,以证是非。在某法院,院长介绍他认识了审判员解稼芬,并让他以人民陪审员身份参与调解一起正在审理的离婚案。要求离婚者是中年雕塑家莫磊。莫磊的妻子叫池波,她在病床上含泪向苏雨诉说了他们家庭的变化:她和莫磊是雕塑系的同学,彼此相爱,曾发誓要以屈原的《九歌》为题材,雕塑出永留人间的艺术群像。她爱莫磊,更爱他的艺术才华,她承担起全部家务劳动,支持丈夫专心致志地进行创作。哪知莫磊成名后另寻新欢,家庭悲剧给池波带来无限的痛苦,但苏雨看到,他面前这位瘦弱的女性虽承受着不幸,却带着孩子坚强地挣扎着、奋斗着,并一心雕塑少年保护神--少司命,以实现年轻时和莫磊一起许下的诺言。苏雨还了解到第三者叫宁莉莉,是莫磊的学生和热情助手。她明知莫磊有妻子孩子,但并不认为自己的行为有什么错误,因为她对爱情有自己的观点,认为爱情不应该受什么条约和义务的约束。然而人们看到宁莉莉在她纺织的情网中很少有欢乐的时候。她忧虑地期待着莫磊,而莫磊又有难言之隐,始终没有答应她的要求,这使狂热的宁莉莉感到失望和伤心。法院的态度,道义的谴责,孩子的呼声,使他们双方陷入了痛苦的深渊。最后在解稼芬和苏雨的帮助下,尤其当池波从雕塑架上摔下,女儿因找爸爸落入湖中时,他们的感情受到强烈震动。莫磊悔悟了,带着愧疚的心情到医院看望了病中的妻子,宁莉莉终于发现此路不通,背上画夹,离开城市,走向新的生活。在审理这一案件中,苏雨本人实际上也是个被审者,因为在爱情和家庭问题上,他和莫磊在走着同一条路,所不同的只是远近而已都有了新的认识。他决心重新写一个剧本,并在家庭生活中弥补自己的过失。他意识到了一个作家的社会责任,一个丈夫对妻子、对女儿的家庭责任。他毅然否定了《奋斗者》,并陪同妻子到剧院观看了自己的新作《再塑一个我》。