舞台

　　本片根据卢斯蒂格的小说《一个来自安特卫普的女孩》改编。
　　1973年，居住在纽约的捷克犹太作家威利·弗雷德知道儿子女朋友的母亲也曾被关押在奥斯维辛集中营，父子俩登门拜会，威利见到了苦寻三十年的集中营恋人科莱特·科恩，威利的记忆闸门再次被打开……
　　1943年7月威利被转押到奥斯维辛·比克瑙集中营，不久比利时犹太女孩科莱特也被火车送来。威利在火车站台上叮嘱刚下车的科莱特要自称缝纫工，这使得科莱特免遭进毒气室。后来科莱特被分配去检查犹太人衣物中藏匿的贵重物品；威利则利用送取衣物之机偷偷在营内传递食品和药物，共同的命运使两人很快相恋了…
　　比克瑙集中营司令官韦杰斯克凶残无比，动辄开枪杀人，任何违规行为都要当场处死，他也盯上了科莱特，软硬兼施占有了她…
　　1944年9月，随着苏军的逼近，纳粹加紧执行对犹太人的“最终解决方案” ，剩下的犹太人将被转到豪森集中营。这时，科莱特怀孕了。威利好容易找到藏在往外运木材车上逃跑的机会，就在一切安排妥当之时，科莱特却因被韦杰斯克缠住未能及时赶到，为了心爱的人，威利放弃了这次机会。
　　科莱特最终还是被押上了开往豪森集中营的火车，被解救后科莱特生下了韦杰斯克的女儿汉娜。
　　1945年1月，威利在被转押途中遇到苏军，韦杰斯克因仍枪杀逃跑的囚犯而被愤怒的囚犯打死。战后威利四处寻找科莱特无果…
　　剧中还描写了一批曾帮助过他俩的人：波兰医生大卫因知道科莱特怀孕而遭灭口；彪悍管理员弗里茨多次帮助威利；虽爱财但暗中帮助科莱特旳波兰女管理员布罗德因为帮科莱特搞到通行证被发现而被处死……

　　新宿是东京仅次于银座的繁华地带，人口最为密集，充满了混乱气息。一天，突然有人大叫“小偷”，一群追赶的人们把小偷抓住，剥开衣服，只剩一条兜档布，腹部露出樱花纹身，追赶的人们都说“服了”，全都倒立起来，事件随即演变成“现场剧院”的表演宣传。一个叫鸟男的旁观者走进新宿车站附近的一间书店里，偷了几本性科学和人体美术书，被店员梅子扭送到老板处。鸟男在被抓时还在不断的偷，并说“我差一点就要射精了”，被抓后鸟男也丝毫没有认罪的态度。老板对鸟男偷书的选择很赏识，反而拿钱叫梅子陪鸟男上餐厅。两人一起看偷来的书，互相挑逗，当夜作爱，但很不成功。
　　
　　次日，两人请教性科学家，露骨的关于性爱的讨论和场面不断出现在银幕上，但两人兴趣索然。为刺激性欲，两人去偷看艺妓作爱，这些人为了帮助这两个缺乏性经验的男女，假装要强奸梅子，却假戏真做。深夜，梅子在书店把一本本有趣的书堆起来，每拿一本书，画面就出现作者的肖像，并朗读一段章节。后来。两个人加入了“现场剧院”的“期待扰乱戏剧”，梅子用月经模拟出剖腹的样子。此时，新宿街头的年轻人开始投掷石块。影片最后，反日共派的全日本学生自治会大联合的学生们在反战日袭击了新宿车站。

　　安德烈（皮亚托·杰米 Pietro Germi 饰）是一名火车司机，他个性古板脾气火爆，常常对妻子茱莉亚（西娃·科丝西娜 Sylva Koscina 饰）大发脾气，对女儿萨拉（路易莎·黛拉·诺斯 Luisa Della Noce 饰）也没有好脸色。终于，茱莉亚再也忍受不了安德烈的脾气了，她带着女儿离开了家。
　　之后，安德烈又在工作上和同事发生了激烈的纠纷，一怒之下，他辞掉了工作，在街头过起了流浪汉的生活，这段放纵的生活彻底毁掉了安德烈的健康，虽然最终，他的妻子和孩子都回到了他的身边，他和同事之间也和解了，但留给安德烈的时间已经不多了。

　　林天为给师傅报仇向澳门博彩协会会长梅少龙提出挑战，只有这样，才可以获得当年师傅出事时的资料。挑战赛上，林天得知师叔谢正环已被老常务一只耳的徒弟柳峰杀害。林天找柳峰报仇，却发现师妹孟双双也遭绑架，她牺牲自己救了林天。 林天被送进戒治所，他认为这一切都是梅少龙所为。戒治所中，林天与室友死爱钱结为患难兄弟，并结识了一只耳，这才了解到，一只耳与自己师父，以及梅少龙的过往秘辛。 挑战赌神之日，消失多年的李春生突然现身。原来，李春生是害林天家破人亡的罪魁祸首。而梅少龙则是为保护林天而隐身多年。林天用今非昔比的赌术战胜了李春生，不仅为民除害，也成为了新一代赌神。

　　本片為徐增宏導演，申江編劇，何莉莉飾玉面飛狐。故事描述，玉面閻羅夏梧（田豐）與司馬秋（黃宗迅）同為鏢局金婁文之義子，後司馬鏢傷夏之臉，並將師父殺死；夏帶秘笈抱初生女兒逃走，司馬更乘懷孕中的夏妻昏倒時姦污了她。夏抱女入山修練，並傳武藝予女兒玉面飛狐，命她出山向司馬劫鏢報仇。後飛狐遭司馬擒住，幸為護鏢的鐵笛書生徐繩武（張翼）所救。飛狐回山後，父疑心其與徐有私情，把她關在地窟中……

　　50年代-60年代初波兰电影学院派的经典作品之一，堪称与同时代意大利导演安东尼奥尼的《奇遇》相比，改编自Józef Hen在社会主义波兰时期被禁的小说。
　　In 1960 his second film NIKT NIE WOLA / NOBODY__APOS__S CALLING, based on a Jozef Hen novel that was never published in Poland, described the fate of Poles on the Eastern Front. Kutz used the film to explore new formal solutions, collaborating closely with cinematographer Jerzy Wojcik to reveal the psychological landscape of a pair of lovers who are strongly affected by wartime events. The camera recorded the couple__APOS__s inner experiences, contrasting their muted intimacy against the surrounding scenery of a ruined town. The film did not win over critics at the time of its release. It was not until later that critics recognized Kutz__APOS__s effort to experiment with aesthetics in a manner akin to that pursued by filmmakers of the new wave. NOBODY__APOS__S CALLING came to be compared with Michelangelo Antonioni__APOS__s THE ADVENTURE, which was produced around the same time.

　　2年前，科幻小说家大卫·戈登（约翰·库萨克 John Cusack 饰）遭受了丧妻之痛，时间并未抚平他心中的伤口，反倒令其愈感空虚。为了排遣心中的孤独，大卫决定收养一个小孩，当然这个决定遭到周围亲友的质疑和反对。不顾他人的意见，大卫领养了名叫丹尼斯（鲍比·科尔曼 Bobby Coleman 饰）的小男孩。丹尼斯虽然清秀可爱，性格却非常古怪。他自称来自火星，终日躲在纸盒子里，不与其他小朋友玩耍，喜欢用没有胶卷的相机拍照。丹尼斯的到来为大卫的生活注入活力，也为他带来久违的爱情。而随着生活的继续，大卫却发现与火星男孩的相处实非易事……
　　本片根据David Gerrold的获奖科幻短篇小说改编。

　　富家千金丁香，与出身低微的长工沈大桥相恋，但因身份悬殊被母亲拆散。为寻求真爱，丁香做了落跑新娘，离家出走去寻找恋人，当她历经艰辛与沈大桥重逢，但此时的他已是国家叛徒，在真爱与正义之间，她该如何诀择？ 　　[2]富商之女丁香与长工的儿子沈大桥相爱，却遭丁母强烈反对，无奈沈大桥远走参军，丁香另许他人。新婚之日，她逃婚去寻找大桥。阴差阳错，丁香邂逅了地下党员方志良，并得知大桥已经牺牲。悲痛之余，丁香决定加入抗日队伍。 　　一次，在执行任务时，丁香发现伪政府的高官李振山酷似沈大桥，几经波折，丁香证实李振山就是沈大桥。看到昔日的恋人如今成为众人唾弃的叛徒，丁香于是好言劝导李振山回头是岸，但沈大桥不愿放弃日本人给予他的金钱和地位，丁香心寒绝望。 　　于是，曾经的恋人成为水火不容的对手。那么，丁香如何继续她的抗战道路？沈大桥将落得怎样的下场？

　　讲述背上所有的罪进入教导所的前职警察河秀英出狱之后为了仅此一个的目标而直进的故事。
　　全度妍饰演河秀英，失去一切的前职警察。
　　池昌旭饰演在寻找真相的河秀英的旅程中，给她带来紧张感的安迪，从他绅士温柔的形象中走出来进行变身。
　　林智妍饰演为了自己的目的和秀英同行的郑允善，和全度妍打造女性罗曼史。
　　李政宰短暂登场，但是会留下强烈印象。

　　每年二月份，阿根廷西北部就会开始下起热带雨林特有的倾盆大雨，雨水把广阔的森林变成了一片人畜都无法通过的沼泽湿地，炙热的太阳晒在沼泽上，热气与雾气让这儿一片死寂。五十岁老妇人梅恰，就住在这片沼泽地的边缘，她与她的表妹塔丽在这儿经营着一座农场，她们各有四个小孩，各有一个老公，两个家庭在沼泽边挣扎着生存，但是这一年夏天，两个意外事件让她们面临了生存的挑战……

　　这部历史剧根据 Chhatrapati Shivaji Maharaj 之子 Chhatrapati Sambhaji Maharaj 的生平改编。

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.