影片聚焦第二次世界大战盟军策划的“绞肉行动”,歼灭德军数十万,为二战胜利奠定基础。1943年,盟军决定打破希特勒对被占领的欧洲地区的统治,情报官员埃文(科林·费尔斯 饰)和查尔斯(马修·麦克费登 饰)想出了一个妙不可言的假情报策略:用一具携带虚假机密的尸体误导德军,将其注意力引向希腊。希特勒中计后,盟军登陆了西西里岛,歼灭近20万德军,为欧洲战场的胜利奠定了坚实的基础。
目前蘇導演規劃中的首部劇情長片,是以1994年文化大學美術系罷課事件為背景的《青春並不溫柔》,該提案入選2018年台北電影節與法國南特三洲影展合辦的南特國際提案工作坊(Produire au Sud)及東京新銳營(Talents Tokyo),正積極籌製中。
出品单位: 北京名扬星斗影视文化传媒 片中叙述的是抗日战争时期,新婚不久便“守寡”的果儿(张镝饰演)在逃亡途中被猎户高满山(战卫华饰演)搭救,日久生情,俩人结为夫妻。后来高满山救了一位负伤的八路军战士,果儿认出他就是三年前“死去”的丈夫李顺红(李明阳饰演)。一时间三个人陷入感情纠葛之中,但民族大义最终战胜了儿女情长。
湘西荒山里的落花村,以前是出了名的赶尸村,明清时期村里出了个著名的赶尸先生“齐大师”,在全国等地都曾有分铺,专门负责赶尸回乡。齐大师死后,后人经历了战乱,失去了这门本事。对巫文化有着浓厚兴趣的秦教授,带着学生来到湘西落花村研究“湘西赶尸术”。落花村发生了离奇古怪的事情,灵堂尸体躯干凭空消失。这场研究巫文化的旅途充满波折,各种灵异事件频频发生。在人性与欲望的博弈交织中,落花村隐藏的秘密逐渐浮出水面,迫害村民,将他人命运玩弄于手掌间的阴险之人得到惩治,落花村重归太平。
一名当代电影人与另一个来自19世纪的法国外交官(Sergei Dontsov 饰)发现自己置身于圣彼得堡的一座古老的宫殿中,周围的人完全看不到他们。两人结伴在宫殿中徘徊,见证了暴怒的彼得大帝用鞭子抽打他的将军;凯瑟琳女皇的私人生活;革命前夕末代沙皇一家最后的晚餐以及1913年最后一场辉煌盛大的宫廷舞会。短短100分钟内,亲身经历了俄国200多年的历史…… 本片荣获2004年阿根廷影展最佳外语片奖、2003年德国相机奖剧情片荣誉奖、2003年西班牙奇幻电影奖最佳男主角(Sergei Dontsov),最佳剧本和最佳导演、2004年尼卡奖最佳美术指导、2003年旧金山影评人协会荣誉奖、2002年多伦多国际电影节视觉奖。
《犬爱》致那些不曾被发现的爱。男主人公陈如风家境殷实,却因着父母终日的忙碌而缺失“陪伴”,从小感受不到家庭的温暖和父母的爱。内心空虚、混沌的他,决定去寻找他心中盼望的那份“爱”。而被主人驱逐门外的流浪狗“小家伙”,在独自流浪中遇到了陈如风。在给予小家伙关爱和保护的过程中,陈如风却感受到了“爱”的温度 。他该如何踏上回家的路?什么是犬爱,他又是否寻找到了心中盼望的那份爱?
影片讲述奶昔搅拌机推销员雷·克洛克(迈克尔·基顿饰)在上世纪50年代遇到了经营汉堡快餐的麦当劳兄弟后嗅到商机;1961年,他用270万美元买下了麦当劳兄弟的汉堡连锁,将其打造成了全球最大的快餐王国。
本片為徐增宏導演,申江編劇,何莉莉飾玉面飛狐。故事描述,玉面閻羅夏梧(田豐)與司馬秋(黃宗迅)同為鏢局金婁文之義子,後司馬鏢傷夏之臉,並將師父殺死;夏帶秘笈抱初生女兒逃走,司馬更乘懷孕中的夏妻昏倒時姦污了她。夏抱女入山修練,並傳武藝予女兒玉面飛狐,命她出山向司馬劫鏢報仇。後飛狐遭司馬擒住,幸為護鏢的鐵笛書生徐繩武(張翼)所救。飛狐回山後,父疑心其與徐有私情,把她關在地窟中……
爱普尔(米密·罗杰斯 Mimi Rogers 饰)和西恩(安德鲁·爱尔莱 Andrew Airlie 饰)是感情非常要好的两兄妹,生活在一个平静而幸福的家庭之中。一天,一场可怕的龙卷风袭击了兄妹两所在的城市,他们不得不面对眼睁睁的看着双亲被龙卷风吞噬这一悲惨的命运。 一晃眼18年过去了,爱普尔和西恩都已经长大成人,面对过去的伤痛,他们选择了两条截然不同的道路。爱普尔成为了一名龙卷风研究者,希望能够更加透彻的了解这个食人的怪物,而西恩则去往了西雅图生活,因为那是一个被龙卷风袭击的概率非常非常低的城市。一次偶然中,爱普尔发现天气情况异常,一场可怕的风暴灾难即将发生在西雅图。
20世纪90年代,一名韩国青年为了更好的生活搬到波哥大,在哥伦比亚黑市从底层做起,冒着危险试图攀向成功的巅峰。
故事设定在一个死后的奇异时空,所有自杀后的人都会被聚集到这里。在这个异次元的世界里,除了每个人都拥有神奇力量外,一切看似跟现实世界毫无分别。男主人公齐亚(派屈克·福吉特 Patrick Fugit饰)为情割腕自杀后,本以为能就此一了百了,却阴差阳错的坠入这个自杀者的天堂。在路上,齐亚先后遇见了因各种原因自杀的路人,后与另外两位自杀者结伴同行,一起踏上了神奇旅程。
The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.
邓巴中尉(凯文•科斯特纳 Kevin Costner 饰)在南北战争中立了大功,政府为了褒奖他,给了他任意选择驻地的特权。邓巴渴望着一种全新的生活,于是选择了遥远偏僻的西部哨所塞克威克。这里住着大量的印第安苏族人。 一开始苏族人把他的到来有着抗拒,当邓巴主动接近和了解他们的生活,并搭救了一个从小在苏族长大的白人少女后,族人和他之间的关系开始回暖。他得到了一个印第安名字:与狼共舞。邓巴的骑术让族人惊叹,他的善良被大家称赞,和白人少女也日久生情。一次对抗外族入侵的战争中,邓巴更是被封为了苏族人的民族英雄。 然而马背文化的没落已成必然,白人士兵来到这片土地,驱赶苏族人,捕捉“叛徒”邓巴,这片朴实的土地慢慢改变了容颜……