爱的命运

　　事业心很强的记者（菲丽希缇·琼斯 饰）发现一批不为人知的情书，继而查出一对恋人（谢琳·伍德蕾与卡勒姆·特纳 饰）在 1960 年代发展出的禁忌恋情。本片改编自《遇见你之前》原作者乔乔·莫伊斯气势恢弘的浪漫小说，请到乔·阿尔文和纳巴汉·里兹万参与演出。
　　在 Netflix 观赏《恋人的最后情书》，7 月 23 日上线。

　　陈武雄嗜赌，在大家乐和六合彩的旋风中欠下赌债逼于无奈而打算卖女儿，儿子士豪知情，带着妹妹离家，投靠妈妈。却与妈妈同居人大吵携妹妹愤愤离去，兄妹二人流浪街头又遇人口贩子盯紧将捉妹妹——争斗随即展开……

　　为了拯救关门大吉的歌剧院，在歌剧院长大的女孩肯德尔让风尚合唱团的成员重新团聚，并且在她们最初的舞台上做一场圣诞表演。

　　二十世纪初，埃贡•席勒是维也纳最受争议的艺术家之一。他的生活与作品常受美丽女子及其所生活的行将末路的时代所驱动。其中两个女人对他产生持续影响——他的妹妹葛尔蒂是他的首位缪斯，而十七岁的瓦莉也逐渐成为其真爱，并在代表作《死神与少女》中留下永恒身影。席勒的极端绘画成为维也纳的丑闻，但诸如古斯塔夫•克里姆特等大胆的艺术家和艺术商却领略到其中的不寻常之处。然而，席勒也准备好翻越自己的痛苦，为艺术牺牲爱情与生命。（小易甫字幕组）

　　二十年前长孙家遭八大高手灭门，长孙盈、长孙卿带着家传武学从秘道逃脱后，追随拜火教主东方彬，分别化名孙盈、王太白，自此决心杀八大高手报仇。段小峰与王非烟继续查案，亲眼目睹蔡上将殒命，又接到了长春子的死讯。灰心丧气的段小峰回到京师偶遇假装被卖到沙洪帮的孙盈，将其带回叶家安置，当孙盈决定放弃杀叶无忌正准备离开时，却被叶无忌发现其真实身份。二人决战欲做了断，战后两败俱伤。身负重伤的叶无忌回家途中被王太白暗害。峨眉派逍遥子到六扇门奔丧，段小峰从其伤口发现，这正是那夜追杀他们的黑衣人。明白了一切的段小峰携王非烟前往拜火教总坛光明峰。正邪两派人马、以及两拨凶手齐聚，此案的真相以及二十年前的秘密被一一揭开。

　　小津安二郎导演第二十七部电影，只用了九天便拍成，算是融小津各种拍摄手法于一炉的作品。诸如惯用的低视角、特写画面等等，都在本剧出现了。表面上是当时流行的新派戏剧题材──女性为男性奉献牺牲，但实际上则是隐含了很禁忌的话题：女主角千佳子实际上是个参与地下社团的份子。只不过因为这个话题太禁忌，在演出时也不能演得太明显。1933年作品，黑白默片，片长四十七分钟。

　　丈（余文乐 饰）是香港深水区的一名放蛇警察，作为底层的警察，丈整日与一个难得见光的世界打交道，这里充斥着暴力、毒品，是社会阴暗的一个角落。要想在这里生存，丈不仅要学会如何做警察，更需要学习黑道的生存法则，渐渐地丈的身份越来越模糊，他生活在黑与白之间的灰色地带。Lulu（冼色丽 饰）是这一区的妓女，丈与之保持着来往，却始终没有将关系向前推进。一次意外，丈误杀小头目四眼堂（廖启智 饰），神秘杀手（樊少皇 饰）是唯一目击者，为了自保，丈和神秘杀手展开了一场追逐……杀手背后有怎样的秘密？丈是否能够逃过此劫？《青苔》为我们展现了社会阴暗处的小人物们如何似青苔一般生存。

　　伊夫·蒙当是舞台和电视的双栖明星，他回到阔别了20年的马赛——他年轻时生活的城市，为此马赛大剧院在26日安排了一场名为“我们时代的蒙当”的演出。
　　蒙当是理所当然的主演，女主角是贝蒂·米勒，贝蒂原是香水商店的柜台小姐，怀着明星梦，现在终于实现了……然而，贝蒂的母亲——米莱娜·朗贝尔曾是20年前蒙当的爱人……

　　取材于1964年震惊纽约的一桩谋杀案，基蒂·吉诺维斯被残忍地奸杀，她的37个邻居都亲眼目睹了这一过程，但无一人挺身而出或是报警求助。《纽约时报》为此曾撰文直接将矛头指向了那些未伸出援手的目击者。而影片《沉默37人》却展现了一个不同的视角，从这37名目击者所面临的各种问题深刻剖析了他们视若无睹的原因，反映了当代社会问题，发人深省。

　　每年二月份，阿根廷西北部就会开始下起热带雨林特有的倾盆大雨，雨水把广阔的森林变成了一片人畜都无法通过的沼泽湿地，炙热的太阳晒在沼泽上，热气与雾气让这儿一片死寂。五十岁老妇人梅恰，就住在这片沼泽地的边缘，她与她的表妹塔丽在这儿经营着一座农场，她们各有四个小孩，各有一个老公，两个家庭在沼泽边挣扎着生存，但是这一年夏天，两个意外事件让她们面临了生存的挑战……

　　佐佐和小美是一对大学恋人，毕业后，两人因为爱情留在了同一个城市，没有生活琐碎的校园的爱情是纯洁而美好的。然而步入社会后，面对各种的生存和生活压力，两人的感情逐渐出现了不和谐的音符，分分合合，这段美好的初恋的最终结局将是如何……

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.