路易莎，20岁，来自优渥家庭，法律专业一年级学生。有感于德国愈发右倾的政治环境和民粹政党的崛起，她与几个朋友联合起来共同反对新右翼活动。不久后，她结识了阿尔法和莱纳，这两人认为暴力是抗争的合理手段。事情随后愈演愈烈，路易莎面临着艰难的抉择...
陈武雄嗜赌，在大家乐和六合彩的旋风中欠下赌债逼于无奈而打算卖女儿，儿子士豪知情，带着妹妹离家，投靠妈妈。却与妈妈同居人大吵携妹妹愤愤离去，兄妹二人流浪街头又遇人口贩子盯紧将捉妹妹——争斗随即展开……
出品单位: 北京名扬星斗影视文化传媒 片中叙述的是抗日战争时期，新婚不久便“守寡”的果儿（张镝饰演）在逃亡途中被猎户高满山（战卫华饰演）搭救，日久生情，俩人结为夫妻。后来高满山救了一位负伤的八路军战士，果儿认出他就是三年前“死去”的丈夫李顺红（李明阳饰演）。一时间三个人陷入感情纠葛之中，但民族大义最终战胜了儿女情长。
安德烈和史蒂芬是一对人人称羡的同志情侣，同为交响乐队成员的他们于公于私都形影不离，爱猫摩西则是家中第三位成员，突如其来的暴力举动却令完美人生瞬间瓦解，他们也因随之而来的猜忌和疏离渐行渐远，史蒂芬企图挽回安德烈冷漠以对的心，两个霎时被掏空的灵魂，要如何找回坚持下去的决心？ 演而优则导的克劳斯韩铎第二部编导长片，以奥地利电影向来见长的冷静犀利，表现角色暗潮汹涌的心理状态，意想不到的情节转折，以及深具象徵意味的安排，自始至终凝聚高度张力，深刻描绘爱情令人完整又捉摸不定的本质，一个人为爱牺牲的极限为何？救赎能否换来原谅？爱能令人欣喜若狂，也能叫人痛彻心扉，如同一隻猫时而与人亲近，时而不见踪影。
一名当代电影人与另一个来自19世纪的法国外交官（Sergei Dontsov 饰）发现自己置身于圣彼得堡的一座古老的宫殿中，周围的人完全看不到他们。两人结伴在宫殿中徘徊，见证了暴怒的彼得大帝用鞭子抽打他的将军；凯瑟琳女皇的私人生活；革命前夕末代沙皇一家最后的晚餐以及1913年最后一场辉煌盛大的宫廷舞会。短短100分钟内，亲身经历了俄国200多年的历史…… 本片荣获2004年阿根廷影展最佳外语片奖、2003年德国相机奖剧情片荣誉奖、2003年西班牙奇幻电影奖最佳男主角（Sergei Dontsov），最佳剧本和最佳导演、2004年尼卡奖最佳美术指导、2003年旧金山影评人协会荣誉奖、2002年多伦多国际电影节视觉奖。
1898年的加拿大，克朗代克淘金热正持续燃烧。夏末之时，艾米莉·迈耶（妮娜·霍斯）与六位同样来自德国的移民一道，从铁路最北端的阿什克罗夫特火车站出发，向着不久前发现金矿的育空地区道森市进发。为了节省开支，这些毫无经验的淘金者选择了一条从南向北横穿全国的路线。但在路上他们发现，途中地形复杂，自然条件十分严酷。七人集团也在途中逐渐分崩离析......
取材于1964年震惊纽约的一桩谋杀案，基蒂·吉诺维斯被残忍地奸杀，她的37个邻居都亲眼目睹了这一过程，但无一人挺身而出或是报警求助。《纽约时报》为此曾撰文直接将矛头指向了那些未伸出援手的目击者。而影片《沉默37人》却展现了一个不同的视角，从这37名目击者所面临的各种问题深刻剖析了他们视若无睹的原因，反映了当代社会问题，发人深省。
马库斯（Richard Gibson 饰）邀请自己的同学兼好友雷欧（多米尼克·格尔德Dominic Guard 饰）到自己家去玩，就这样，雷欧结识了马库斯的姐姐玛丽安（朱莉·克里斯蒂 Julie Christie 饰），美丽又善良的玛丽安给雷欧留下了非常深刻的印象。马库斯得了传染病，没办法陪雷欧玩了，雷欧就此结识了名为泰德（阿兰·贝茨 Alan Bates 饰）的农夫，泰德拜托雷欧帮他送信给玛丽安，雷欧答应了他。 之后，雷欧和退伍军人修斯（爱德华·福克斯 Edward Fox 饰）交上了朋友，并且震惊的得知，玛丽安的家人准备将她许配给修斯，不仅如此，雷欧还意外的发现，自己帮泰德和玛丽安送的那些信件，其实是他们的情书。
钱麟遂父亲心愿，带上门客亦卿和小厮春子，来到七灵峰找辛于学习剑法。亦卿与辛于因为投缘结为知音，岁月静好。子夜来到辛庄要挑战辛于，被辛于重伤，钱麟却对子夜一见如故，教他辛于的剑法。亦卿看出子夜身上戾气，劝阻钱麟，钱麟毫不在意。子夜却在剑术精进后杀了钱麟的师父辛于，两人积怨。辛于死后，子夜在江湖声名鹊起，并暗中送银子给钱麟。子夜与钱麟相遇，两人间隙更甚，亦卿见钱麟对自己疏离，也伤怀离开钱府……
故事发生在16世纪，当时敌对的军阀为控制日本而战。大名织田信长意图控制日本，在与几个势力开战时，他的一个家臣荒木村重发动了叛乱，并迅速消失。 信长召集了包括光秀和秀吉在内的其他家臣，命令他们抓住逃亡的村重，并警告说：“谁最努力，我就选谁做我的接班人。” 带着各种各样的想法、计划和 陷阱，他们很快就被带到一个复杂情况的十字路口。 条条大路通本能寺，命运在那里等待着他们。 他们的“首”会往哪个方向转？
The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.
In the summer of 1859, a widowed physician reluctantly agrees to take a recently freed slave and her mysterious Caucasian daughter on a 5-day journey through the bloody West to find a distant town__APOS__s Faith Healer. The woman believes her daughter is possessed. The doctor believes she simply carries The Sickness. Either way the fact remains that every living thing the girl touches mysteriously dies.
