天真派：红楼梦之桃花诗社

　　为了拯救关门大吉的歌剧院，在歌剧院长大的女孩肯德尔让风尚合唱团的成员重新团聚，并且在她们最初的舞台上做一场圣诞表演。

　　A former Britpop rocker who now works on an organic farm gets caught driving drunk and faces deportation after living in Los Angeles for 20 years. In his efforts to stay in the U.S., he must confront the past and current demons in his life.

　　25岁仍一事无成的青年砧凉介（妻夫木聡 饰）意外欠下300万日元的债务，在此之后他被迫成为山冈有纪（松雪泰子 饰）开办的货运公司的职员。虽然日薪高达5万日元，但是运送的货物却为尸体一类的高风险“物品”。容不得任何选择，凉介和前辈丈（永瀬正敏 饰）、老头（我修院達也 饰）携 手走上这条边缘之途。另一方面，日本黑帮田沼组老大被人杀害，这一切似乎与此前有过瓜葛的中国黑帮有关。田沼死忠心腹河岛（高嶋政宏 饰）悲愤交加，发誓找出杀害老大的神秘凶手“背骨”（安藤政信 饰）和“内脏”（テイ龍進 饰）。捕兽网正在收缩，凉介将经历生命中最惊心动魄的一日……
　　本片根据真锅昌平的漫画原著《スマグラー（SMUGGLER）》改编。

　　神秘赛车手袁小衫忽然出现在最大的赛车歇会疾风会并打败几位元老，牵扯出隐瞒两年前的疾风会会长失踪之谜。袁小衫为了寻找父亲失踪之谜，向疾风会会长挑战，只为寻找父亲当年为何失踪的线索。

　　八十年代初，一个春天的早晨，陕西某地的杏花村生产队里，锣鼓喧天，鞭炮齐鸣，生产队长冯二强为新房的落成举行庆祝仪式。这时，冯二强的哥哥冯大强却在为儿子根田结婚没有住房而发愁。大强认为除了厚着脸皮向二强借房以外别无他法。妻子文英坚决反对。大强又急又气，最后还是不听妻子的劝阻到二强家借房去了。结果，房没借成，反遭弟媳玉琴一顿尖酸刻薄的辱骂，气得原来住在二强家的老母冯大娘也含着泪水随大强走了。当时的杏花村，因为生产队长冯二强拒不实行生产责任制，整个生产队还是在吃大锅饭，而且越吃越穷。得到只是少数__QUOTE__灵虫虫__QUOTE__。为此，原县委书记、曾在杏花村蹲过点的韩云亭特来找二强商议解决的方法。韩云亭是二强的大舅，知道家中因借房而引起了风波，批评了二强。最后，二强不得不同意将新房中的一小间借给了根田、杏花办喜事。婚后第二天，玉琴借故当众大闹了一场，辱骂了杏花。杏花一气之下，跑回了娘家桃岭村。由此，根田、文英都责怪大强，说不该去低三下四地借房。大强抱怨自己没本事，拖累了孩子和家人。杏花经过思考，返回杏花村。正好韩云亭来宣布杏花村实行生产责任制的决定。大家满怀希望，干劲倍增，但二强等人却不肯善罢甘休。正当大强和乡亲们喜庆丰收，吃开园瓜的时候，牛铃奉二强指令宣布__QUOTE__全部农作物收归集体拉平分配__QUOTE__，又引起一场__QUOTE__瓜田风波__QUOTE__。二强在风波中丢了队长的职务。群众推举文英当队长，文英挑起了这副担子。韩云亭又以自身的经历，做二强的思想工作，使二强的思想发生了转变。文英不计前嫌，诚恳帮助二强，使二强一家人认识了错误，决心痛改前非。冯大娘一家人团聚了，杏花村的面貌改变了，人们高声欢唱党的富民政策，大家沿着党指引的道路继续前进。

　　讲述1973年，少女贝丝离开南方乡村老家，前往纽约大学读书，她亲爱的叔叔弗兰克是位受人尊敬的文学教授，贝丝很快发现弗兰克是同性恋，和长期伴侣沃利住在一起，而这个秘密他隐瞒了多年。在弗兰克父亲/贝丝的祖父突然去世后，弗兰克不得不回家参加葬礼，并最终面对一个埋藏已久、他的整个成年生活都在逃避的创伤。

　　电影讲述了一个佛与魔较量的故事，为阻止上古妖魔罗刹降世，将世间颠覆成万劫不复的寒冰炼狱，少林寺弟子慧海踏上了寻找降龙罗汉英雄之旅，青梅竹马的上官灵素始终陪伴守护、不惧未知不畏困难，助力慧海禅武合一破除心魔，参透少林精神，还苍生太平与生机。

　　新来镇上的莱利尝试加入拉拉队，但随着她的变化越来越好，她注意到一些拉拉队队员可疑地被开除或受伤，她想知道她的继母是否正在尽一切努力让她加入球队。

　　Notat is a feature film based on the real events of the first act of terror in Denmark.
　　Copenhagen, Feburary 14, 2015. On an icy cold winter__APOS__s day, a terrorist attack is carried out, targeting first an event on freedom of speech at the cultural centre “Krudttønden” and then the synagogue of Copenhagen during a bat mitzvah.

　　影片改编自菲利普·罗斯2008年出版的同名小说，故事围绕上世纪50年代美国一名犹太裔男青年马科斯·梅思纳的苦闷与彷徨展开。

　　讲述两个30多岁、有自毁倾向的美国人Mickey和Chloe住在雅典，发展出了海啸般的恋爱：Chloe在希腊的时光本已到了尾声，她该回到美国继续自己有远大前程的工作，但她决定放弃，想要探索一个周末的热情是否会随着不可避免的周一到来而消退。

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.