再见，克里斯托弗·罗宾

　　二十世纪初，埃贡•席勒是维也纳最受争议的艺术家之一。他的生活与作品常受美丽女子及其所生活的行将末路的时代所驱动。其中两个女人对他产生持续影响——他的妹妹葛尔蒂是他的首位缪斯，而十七岁的瓦莉也逐渐成为其真爱，并在代表作《死神与少女》中留下永恒身影。席勒的极端绘画成为维也纳的丑闻，但诸如古斯塔夫•克里姆特等大胆的艺术家和艺术商却领略到其中的不寻常之处。然而，席勒也准备好翻越自己的痛苦，为艺术牺牲爱情与生命。（小易甫字幕组）

　　该片由丹尼斯德库尔执导，围绕一具女尸在韩国被发现展开的故事。欧嘉柯瑞兰寇饰演从法国来的法医，柳演锡饰演与欧嘉柯瑞兰寇一起破案的韩国刑警，芮智苑饰演翻译官。

　　The film is about the early years of famed children’s author Astrid Lindgren (Pippi Longstocking) when she experienced something that was a “combination of both miracle and calamity that came to shape her entire life.”

这个年轻的女孩有失眠症。母亲是一位艺术家。这只狗叫马塞尔。小女孩非常爱她的妈妈，但她的妈妈爱马塞尔胜过一切。一个不可预知的事件会让那些爱的圈子重新连接起来吗?

　　「恋」と「ゴハン」と「家族」の見たことのないコラボがてんこ盛り！娘たちは選んだ道を迷わずに進めるのか!?幸せになれるのか?!

　　接吻地面（简称）是一部纪录片，探索了第一个可行的，低成本的方式来扭转气候变化通过（鼓卷）。。。土壤。如果处理得当，土壤（亦称“泥土”）有可能将人类排放到大气中的大部分二氧化碳封存起来。只有一个问题：我们现代的、工业化的、以单作物为基础的农业正在杀死土壤中的微生物，而这些微生物是进行碳封存的（“生物测定”）。但还有希望。一个由科学家、农民、牧场主、活动家和政府机构组成的激进组织正联合起来，在全球范围内开展一场新型农业运动，称之为“再生农业”，这种农业可以增加土壤寿命、储存水和封存二氧化碳。这些人来自不同的背景，但他们有一个共同的承诺——在太迟之前治愈世界的土壤。亲吻地面是一个强大的解决人类最大挑战之一的故事。

　　马库斯（Richard Gibson 饰）邀请自己的同学兼好友雷欧（多米尼克·格尔德Dominic Guard 饰）到自己家去玩，就这样，雷欧结识了马库斯的姐姐玛丽安（朱莉·克里斯蒂 Julie Christie 饰），美丽又善良的玛丽安给雷欧留下了非常深刻的印象。马库斯得了传染病，没办法陪雷欧玩了，雷欧就此结识了名为泰德（阿兰·贝茨 Alan Bates 饰）的农夫，泰德拜托雷欧帮他送信给玛丽安，雷欧答应了他。
　　之后，雷欧和退伍军人修斯（爱德华·福克斯 Edward Fox 饰）交上了朋友，并且震惊的得知，玛丽安的家人准备将她许配给修斯，不仅如此，雷欧还意外的发现，自己帮泰德和玛丽安送的那些信件，其实是他们的情书。

　　新来镇上的莱利尝试加入拉拉队，但随着她的变化越来越好，她注意到一些拉拉队队员可疑地被开除或受伤，她想知道她的继母是否正在尽一切努力让她加入球队。

　　Jennifer’s claim of having been raped by a classmate lies heavily on this idyllic village in the Swedish provinces. In chilling images, the director portrays how this fourteen-year-old and her family are brutally shunned by the close-knit community.

　　意形门掌门人金志伟与八卦掌门人雷成，为争风水宝地结下宿怨，双方打擂比武中，金志伟败北出走，其妻林艳芳立誓重振意形门声威。 钱府大少爷钱嘉乐，从小痴迷武功，一心想投靠名师习武。这天巧遇意形门三小姐嘉雯被人欺侮，他出手相救，使出绝招“有钱能使鬼推磨”，救下美女。艳芳将嘉乐视作恩人，欲将大女儿许配给他，谁知大女儿心另有所属。 嘉乐投靠意形门，招收徒弟时，再次使用“有钱能使鬼推磨”绝招却不灵，丢尽脸面。嘉乐决定苦练真功夫，得到一位蒙面黑衣人的暗中传教，武功突飞猛进，令人刮目相看，赢得小女儿嘉雯的芳心。艳芳终于明白了女儿们各有心事，她决定设下擂台比武招亲，扬言只要能打败雷成者皆可与其女儿成婚，并能成为新任掌门人。 比武中，嘉乐失手坠落擂台，雷成登门挑衅；神秘黑衣人终于显露真身。

　　故事发生在16世纪，当时敌对的军阀为控制日本而战。大名织田信长意图控制日本，在与几个势力开战时，他的一个家臣荒木村重发动了叛乱，并迅速消失。
　　信长召集了包括光秀和秀吉在内的其他家臣，命令他们抓住逃亡的村重，并警告说：“谁最努力，我就选谁做我的接班人。”
　　带着各种各样的想法、计划和 陷阱，他们很快就被带到一个复杂情况的十字路口。
　　条条大路通本能寺，命运在那里等待着他们。
　　他们的“首”会往哪个方向转？

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.