i人质危机

　　张磬（方中信 饰）和方韵（汪裴 饰）是一对常见两地分居的夫妇，虽然事业小有成就，生活优渥，但是二人始终膝下无子，此事不仅令张磬的父母分外焦急，也令这对喜欢孩子的夫妻忧心忡忡。在好友的建议下，他们决定请人代孕生子。经过几次见面，他们最终选择了美丽清秀的女孩李妍（秦岚 饰）。李妍独自来京闯荡，在物欲横流的社会里依旧保持着本性的善良。在张磬夫妇细心呵护下，李妍肚子里的孩子一天天长大。在此期间，身为记者的方韵在地震灾区收养了一名少数民族孤儿。
　　两个小生命的命运发生着改变，张磬、方韵、李妍三人的内心情感也在悄悄变化……

　　修女莫妮卡与一群年龄各异的牧师共同住在智利海岸边的一所房子里。在每天祈祷和做忏悔之余，他们训练灵缇犬（Greyhound）参加比赛。到底是什么把他们带到了这里，带到这块潮湿粘稠的微风持续吹拂的世界尽头。有一天，新来了一位牧师，但这位新牧师收到了来自他人的严厉指控。那个指控他的声音越来越响，直到它被一声枪响中断。年轻的牧师选择用自杀的方式来回避指控。上头派来了调查员，但这位调查员是不是真的希望查明事情的真相呢？也许他的出现只是希望继续维持着这里美丽的表象。
　　电影一点一点地将黑暗中的秘密揭示出来，挖掘了这些上帝仆人的过往，并无情地揭示了天主教堂里存在的许多矛盾。导演的剧本做到了教堂本身没有做到的事情，他并不是简单的惩罚一个替罪羊。影片实际上严格遵守了基督教中关于殉难的规则和仪式。

　　八十年代初，一个春天的早晨，陕西某地的杏花村生产队里，锣鼓喧天，鞭炮齐鸣，生产队长冯二强为新房的落成举行庆祝仪式。这时，冯二强的哥哥冯大强却在为儿子根田结婚没有住房而发愁。大强认为除了厚着脸皮向二强借房以外别无他法。妻子文英坚决反对。大强又急又气，最后还是不听妻子的劝阻到二强家借房去了。结果，房没借成，反遭弟媳玉琴一顿尖酸刻薄的辱骂，气得原来住在二强家的老母冯大娘也含着泪水随大强走了。当时的杏花村，因为生产队长冯二强拒不实行生产责任制，整个生产队还是在吃大锅饭，而且越吃越穷。得到只是少数__QUOTE__灵虫虫__QUOTE__。为此，原县委书记、曾在杏花村蹲过点的韩云亭特来找二强商议解决的方法。韩云亭是二强的大舅，知道家中因借房而引起了风波，批评了二强。最后，二强不得不同意将新房中的一小间借给了根田、杏花办喜事。婚后第二天，玉琴借故当众大闹了一场，辱骂了杏花。杏花一气之下，跑回了娘家桃岭村。由此，根田、文英都责怪大强，说不该去低三下四地借房。大强抱怨自己没本事，拖累了孩子和家人。杏花经过思考，返回杏花村。正好韩云亭来宣布杏花村实行生产责任制的决定。大家满怀希望，干劲倍增，但二强等人却不肯善罢甘休。正当大强和乡亲们喜庆丰收，吃开园瓜的时候，牛铃奉二强指令宣布__QUOTE__全部农作物收归集体拉平分配__QUOTE__，又引起一场__QUOTE__瓜田风波__QUOTE__。二强在风波中丢了队长的职务。群众推举文英当队长，文英挑起了这副担子。韩云亭又以自身的经历，做二强的思想工作，使二强的思想发生了转变。文英不计前嫌，诚恳帮助二强，使二强一家人认识了错误，决心痛改前非。冯大娘一家人团聚了，杏花村的面貌改变了，人们高声欢唱党的富民政策，大家沿着党指引的道路继续前进。

　　山下朋子人气漫画《三角窗外是黑夜》确定将真人电影化，由#冈田将生# #志尊淳# 联袂主演，计划于今年晚些时候上映。《三角窗外是黑夜》讲述以除灵为工作的冷川与助手三角之间的故事。该漫画已推出单行本漫画7卷，发行量超过百万册。

　　为了修筑兰州——新疆的铁路，一支筑路大军战斗在新疆天山地区。容书记带领工人们向困难和大风雪作斗争，并对王队长和孔技术员错误的保守思想进行了斗争，做了大量的思想工作，使他们认识了自己的错误。容书记发动群众大搞技术革新，苦干加巧干，在天山南北各少数民族兄弟的帮助下，终于修通了这条铁路。

　　一个来自市中心贫民区、在斯诺克上颇有天赋的孩子，一时头脑发热，卷入犯罪。当偶遇一位陌生人时，他得到了一个扭转命运的机会。但这是否为时已晚？
　　斯宾塞•普莱德，这名颇具天资的斯诺克选手选择挥霍他的天赋，和他的朋友一道鬼混，并不时犯下小罪。但当事情开始失控，他回到了给予他安全感的避难所——当地的一所斯诺克俱乐部。在那里，他偶遇了一名陌生的中国人，文森特•强，这次邂逅将一个扭转命运的机会摆在了他的眼前。强是八球前世界冠军，他做起了斯宾塞的教练，让斯宾塞向着成为职业选手的目标前进。然而为了赢得新生活，斯宾塞需要脱离他的朋友圈子，脱离他所处的环境，脱离他现在的生活中一切消极的因素，他能够做到吗？

　　这部历史剧根据 Chhatrapati Shivaji Maharaj 之子 Chhatrapati Sambhaji Maharaj 的生平改编。

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R. 

　　该片改编自作家杨英国的原创小说《倒仓》，由柴飞执导，缪俊杰、王晨等新生代演员主演，讲述了在社会流行文化的冲击下，一群年轻人坚守京剧艺术阵地的故事。

 这部电影以重新发现家庭为中心，学会接受现状，让它把你塑造成诚实和鼓舞人心的人。

　　电影主要讲述的是摄影师徐然(王萧寒饰)在一次拍摄中意外经历车祸后失明，遭到女友谢薇薇的抛弃，在他对生活失去信心，心灰意冷的时候遇见了李佳佳(龙馨悦饰演)，李佳佳一直照顾着徐然帮助他重拾生活的信心，在这个过程中她也渐渐喜欢上了徐然，李佳佳不顾家人的反对毅然的选择和双目失明的徐然在一起。两人一起在残疾人协会做义工，不料徐然再次被失控的推车撞到，这次却又因祸得福恢复了视力，而这时徐然发现李佳佳离他而去，原来李佳佳因为自己儿时脸上留下的疤痕觉得自己配不上徐然，虽然两人爱情历经种种困难，但最终还是走到了一起。