1995年7月，斯雷布雷尼察。艾达是联合国的一名翻译。当塞尔维亚军队入侵波什尼亚克飞地并接管那里的权力时，她和她的家人和其他成千上万的人一样，在联合国营地寻求保护。激烈的政治谈判开始了，阿伊达不得不进行翻译，通过翻译她得知了致命而残酷的信息。但尽管信息的爆炸性极强，她还是坚持着逃脱迫在眉睫的命运的希望。
交往长达十年的三名女性：森本好子（柴崎幸 饰）、冈村麻子（真木阳子 饰）、林佐和子（寺岛忍 饰）时常相约外出野餐，享受纯洁友谊和快乐时光的她们，现实生活中有着各自的烦恼。好子供职于一家咖啡厅，心中有着心仪的男子，却无可奈何错过；某大型公司OL麻子虽然要强干练，可是内心厌烦了周遭的一切，渐渐感到疲惫不堪；身为网站设计师的佐和子与母亲和外婆相伴度日，即使渴望结婚，但并非没有后顾之忧。种种现实问题摆在眼前，让这三个身处大都会繁华中心的女子百感交集…… 本片根据益田米莉（益田ミリ）的人气四格漫画《小好（すーちゃん）》改编。
คุณจะทำอย่างไร ถ้าทุกวันคือ จันทร์ที่ 1 เมษายน? 如果每天都是 4 月 1 日星期一，您会做什么？
Ben Campbell（吉姆·斯特加斯 Jim Sturgess 饰）有着惊人的才华，身为麻省理工高材生的他学业无懈可击，他亦毫无意外地赢得了哈佛医学院的录取通知书。然而30万的高昂学费和生活费令他的大学梦摇摇欲坠。在争取奖学金的面试中，教授对他说胜出者必须要有过人的经历而不是像本这种一张白纸的学生。 Ben在一服装店打工，挣取每小时8美元的薪酬。同时和两个好友准备竞赛2.09以期获得认同和奖金。数学课上本的天才头脑被教授Mickey Rosa（凯文·史派西 Kevin Spacey 饰）发现，Mickey 希望本加入自己的21算法团队，专门去赌场依靠算牌赢得大钱。Ben并不同意，但Ben一直暗恋的女孩Jill Taylor（#凯特·波茨沃斯 Kate Bosworth 饰）也出面诱惑时，Ben开始动摇。 Ben开始了严密的训练，出师的成功让Ben尝到了金钱、虚荣、欲望的权力。同时他和旧友开始疏远，渐渐迷失在赌场的漩涡里。
25岁仍一事无成的青年砧凉介（妻夫木聡 饰）意外欠下300万日元的债务，在此之后他被迫成为山冈有纪（松雪泰子 饰）开办的货运公司的职员。虽然日薪高达5万日元，但是运送的货物却为尸体一类的高风险“物品”。容不得任何选择，凉介和前辈丈（永瀬正敏 饰）、老头（我修院達也 饰）携 手走上这条边缘之途。另一方面，日本黑帮田沼组老大被人杀害，这一切似乎与此前有过瓜葛的中国黑帮有关。田沼死忠心腹河岛（高嶋政宏 饰）悲愤交加，发誓找出杀害老大的神秘凶手“背骨”（安藤政信 饰）和“内脏”（テイ龍進 饰）。捕兽网正在收缩，凉介将经历生命中最惊心动魄的一日…… 本片根据真锅昌平的漫画原著《スマグラー（SMUGGLER）》改编。
一个月光惨淡的夜晚，西域响马头目杨剑飞带人袭击了一个部落。部落中的男女老少惨遭杀害。慕容艳等几个女武士因在外侥幸逃脱此厄运。她们发誓要向杨剑飞讨回血债，而官家也派西域名捕石雨带两名捕快追捕杨剑飞。 杨剑飞听说慕容艳杀了他的几个部下，似乎觉察到慕容艳在与他做对，但他却并不把一个女人放在眼里。 因慕容艳杀了不少人，官府限令石雨在10月内将慕容艳捕获。而石雨对此却不以为然，他认为一个女人作响马，肯定是被人逼迫出来的，况且那几个女人并没有为非作歹．所以他不去为难慕容艳。 慕容艳也听说了石雨，她从同族的一老人口中打听到石雨是侠心义胆的正派人．可她并不相信，她认为历来是“官匪一家”。 不久石雨找到慕容艳，但他并没有抓慕容艳，而且同意了慕容艳的建议：两人共同杀了杨剑飞，然后远离大漠。 在一家酒肆，石雨与杨剑飞不期而遇，双方交手，不分高低，打个平局。相约三日后再战。但是杨剑飞违约，提前行动，想趁石雨没有准备而取胜。幸亏慕容艳手下一个人给石雨送信，使他免遭暗算。石雨立即将此事告之慕容艳，提醒她提防心狠手辣的杨剑飞。 约定的时间到了，石雨和慕容艳来到杨剑飞的老巢。双方见面，一时间刀光剑影，飞沙走石，人喊马嘶。几经拼杀，慕容艳在石雨的帮助下，终于杀死了无恶不作的西域响马头目杨剑飞，报了深仇血恨。
八十年代初，一个春天的早晨，陕西某地的杏花村生产队里，锣鼓喧天，鞭炮齐鸣，生产队长冯二强为新房的落成举行庆祝仪式。这时，冯二强的哥哥冯大强却在为儿子根田结婚没有住房而发愁。大强认为除了厚着脸皮向二强借房以外别无他法。妻子文英坚决反对。大强又急又气，最后还是不听妻子的劝阻到二强家借房去了。结果，房没借成，反遭弟媳玉琴一顿尖酸刻薄的辱骂，气得原来住在二强家的老母冯大娘也含着泪水随大强走了。当时的杏花村，因为生产队长冯二强拒不实行生产责任制，整个生产队还是在吃大锅饭，而且越吃越穷。得到只是少数__QUOTE__灵虫虫__QUOTE__。为此，原县委书记、曾在杏花村蹲过点的韩云亭特来找二强商议解决的方法。韩云亭是二强的大舅，知道家中因借房而引起了风波，批评了二强。最后，二强不得不同意将新房中的一小间借给了根田、杏花办喜事。婚后第二天，玉琴借故当众大闹了一场，辱骂了杏花。杏花一气之下，跑回了娘家桃岭村。由此，根田、文英都责怪大强，说不该去低三下四地借房。大强抱怨自己没本事，拖累了孩子和家人。杏花经过思考，返回杏花村。正好韩云亭来宣布杏花村实行生产责任制的决定。大家满怀希望，干劲倍增，但二强等人却不肯善罢甘休。正当大强和乡亲们喜庆丰收，吃开园瓜的时候，牛铃奉二强指令宣布__QUOTE__全部农作物收归集体拉平分配__QUOTE__，又引起一场__QUOTE__瓜田风波__QUOTE__。二强在风波中丢了队长的职务。群众推举文英当队长，文英挑起了这副担子。韩云亭又以自身的经历，做二强的思想工作，使二强的思想发生了转变。文英不计前嫌，诚恳帮助二强，使二强一家人认识了错误，决心痛改前非。冯大娘一家人团聚了，杏花村的面貌改变了，人们高声欢唱党的富民政策，大家沿着党指引的道路继续前进。
Jennifer’s claim of having been raped by a classmate lies heavily on this idyllic village in the Swedish provinces. In chilling images, the director portrays how this fourteen-year-old and her family are brutally shunned by the close-knit community.
清末新疆地区，侠客许天雄从金匪手中救下遭到金行老板巴占贵暗算的淘金王。身受重伤的淘金王告诉许天雄一定要找到他发现的秘密金洞，用金子从巴占贵手里赎出女儿金草。但奄奄一息的淘金王还未能说出金洞地点，便死去，许天雄拿着他留下的鹿皮荷包，开始努力寻找金草的下落。许天雄在金城遇到与淘金王生死共命的关山、王保子等人，拿出淘金王的遗物，向他们道出了淘金王惨死的真相，众金客悲愤交加。许天雄被金客子们推为新的“淘金王”，带领大家一起寻找金洞。而奸诈的巴占贵也觊觎着秘密金洞，监视他们的行动。命运悲惨的小露珠被金客王保子买来做“临时妻”，但在与淘金人的共同生活，渐渐寻到的幸福快乐，后她为救助大家牺牲了自己。阴险的巴占贵为独占金洞，诱使金草寻找金洞。正当巴占贵的心腹要杀她灭口时，许天雄出现了。淘金人终于寻找到了黄金，但幸福的生活却没能到来……
一名年轻的维京王子，为了遭到谋杀的父亲，踏上一场冒险的复仇之路。
每年二月份，阿根廷西北部就会开始下起热带雨林特有的倾盆大雨，雨水把广阔的森林变成了一片人畜都无法通过的沼泽湿地，炙热的太阳晒在沼泽上，热气与雾气让这儿一片死寂。五十岁老妇人梅恰，就住在这片沼泽地的边缘，她与她的表妹塔丽在这儿经营着一座农场，她们各有四个小孩，各有一个老公，两个家庭在沼泽边挣扎着生存，但是这一年夏天，两个意外事件让她们面临了生存的挑战……
45 year old Don Valter is a traditional priest who still wears an old fashioned black tunic out of nostalgia. One day young Claudio and his exuberant troupe of actors appear, proposing to perform an avant-garde show based on the Gospel__APOS__s miracle of the rebirth of Lazarus*. The powerless priest is overwhelmed by this young upstart, who stirs within him emotions that will, whether he likes it or not, pull him into the modern era.
The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.
