烈火雄心

　　Won-sang虽然已大学毕业，但为了储钱只好出国进修，并到了一间出版社工作。出版社社长Yoon-shik已婚多年，仍经常拈花惹草，甚至向Won-sang的女友下手。  随着Won-sang与Yoon-shik接触日多，他对这名社长既尊敬又妒忌。后来Won-sang看上了报社中一名中年女摄影师Sung-yeon。Sung-yeon寂寞多年，亦视Won-sang为她在生命中重燃火花的希望。同时间，Won-sang因为工作需要须不时到Yoon-shik的家，却又搭上了Yoon-shik的妻子

　　约旦，1967年。世界巨变：对能源的争夺、新潮流、新音乐、对未来憧憬的蔓延。在约旦，不同的变化在悄然发生：巴勒斯坦成千上万的难民正跨越边境线到约旦寻求避难。11岁的Tarek与母亲在难民队伍中，而他的父亲则在战乱中被迫与家庭分开。他们和1948年就逃难至此的前一代难民一起被安置在难民营的活动帐篷中，等待可以重返家乡的那一天。难民营中的生活窘困，期待能够和爸爸重逢的Tarek想法离开难民营，并看到了希望。他对自由的向往和好奇的天性带领一群有着同样向往的人踏上了一段改变命运的旅程。

　　凯蒂扮演的音乐评论家，是一位老钢琴家(帕特里克饰)的精神支柱。在她不幸离世后，钢琴家来到瑞士，完成了精神的救赎。

　　该片由丹尼斯德库尔执导，围绕一具女尸在韩国被发现展开的故事。欧嘉柯瑞兰寇饰演从法国来的法医，柳演锡饰演与欧嘉柯瑞兰寇一起破案的韩国刑警，芮智苑饰演翻译官。

　　1999年，交往已久的女友萨拉向路易斯提出分手，于是他就开始像其他的城市懒惰青年那样：不想工作、整天沉迷于网络上的黄色网站。 随着电脑越来越不堪重负、多次死机后，路易斯奇怪地发现自己不再沉迷网上的图片，而和电脑有了满意的……性关系。
　　但他和自己的电脑的蜜月期也很快就结束了，路易斯开始寻找其他更好的电脑。在办公室里开始有人发现自己的电脑被“强奸”后，为了洗清嫌疑，路易斯只好试图与公司的前台简约会，此时，一台速度超快的新电脑强大的主板又发出召唤，路易斯必须在他奇怪的恋物癖和真正的爱情之间做出选择。

　　故事发生在两伊战争期间，业已成家生子的Shideh（Narges Rashidi  饰）渴望回到大学校园完成学业，然而历史问题使她的学业之梦彻底破灭。她的丈夫Iraj（Bobby Naderi饰）是一名事业有成的医生，Iraj不久前接到征兵通知，这让本来心情烦乱的Shideh愈加焦躁不安。令人不快的争吵过后，一家三口凄凄诀别。他们的小女儿Dorsa（Avin Manshadi 饰）夜晚无法安然入睡，Dorsa从小伙伴那里听说了巨灵的恐怖故事，这让她心有惴惴，时刻担心恐怖降临。
　　战火里家门口越来越近，死亡时刻威胁着这对孤单的母女，而超自然的现象也相继在风雨飘摇的家中发生……

　　李母和闺女李颖相依为命，可是李颖就是迟迟不嫁。李母想尽办法让女儿“摆脱单身”，可效果总是难尽如意，最终母女俩大吵一架，李颖说出气话：“给我100天，一定嫁出去！”在这100天里，一切答案自有揭晓。

　　悍匪龙志强，在香港回归前，趁香港英政府不作为，而屡犯巨案，先后绑架富豪利家及雷家之长子，勒索超过二十亿元，事主怕被报复, 交赎款后都不敢报警。中国公安部极为关注，与香港警方合力，派香港警员何天卧底潜入龙志强犯罪团伙，发现他正策划绑架澳门富豪贺不凡，最终陆港警察合力勇擒龙志强，救出贺不凡。

 犯罪泛滥的未来，一家权力企业垄断监狱系统，为罪犯发放致命手表，逼迫他们互相残杀以换取自由。埃勒拉是被操控的杀手之一，她必须在生死猎杀中活下来，却发现自己有着双重身份——她既是企业的棋子，也是系统内部的颠覆者。在霓虹雨夜的都市与冰冷的企业实验室之间，埃勒拉一边与其他罪犯厮杀，一边暗中布局，试图从内部推翻这个操控人性的暗黑系统。

　　心高气傲的年轻女子曹俐（秦海璐饰）本想一探外面的世界，一路从深圳打拼到光鲜亮丽的大都市上海。背井离乡的曹俐，努力逃离她失败的婚姻和生意经营的失败。然而她却仍生活在社会的最底层。她与中年妇女谢琴（唐群饰）合租在两平米不到的简陋小房内，每日疲于奔命地打工挣钱。同乡狗哥骗来一辆旧巴士，邀曹俐入伙推销阜阳返乡车票，哄骗二十八个阿姨乘车返乡。虽然离上海老家只有六百里，但她依旧不敢踏上回家的路。
　　本部仅用18天就拍摄完成、低成本制作的影片《到阜阳六百里》，用一个冥冥中自有注定的安排，结合了一连串看似善意的骗局，讲述了一段欺骗中常存温暖的回家故事。本片不仅入围2011年第48届台湾电影金马奖最佳剧情片提名，荣获第48届台湾电影金马奖最佳原著剧本、最佳女配角大奖，导演邓勇星更凭借此片获得第14届上海国际电影节亚洲新人奖的最佳导演，主演秦海璐荣获第18届北京大学生电影节和第13届华语电影传媒大奖双料最佳女主角大奖。

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R. 

　　故事主要讲述了几世前一位默默无名的小药童，不愿与无良药商同流合污，用生命守护药草，最终药草吸附了药童的鲜血有了灵性。几世轮回，以钩藤为首的四味药草（钩藤、曼罗、水苏、豆蔻）幻化为药灵，有了人的模样，他们必须再次寻找到一位真心驭药人，用鲜血滋养药身，才能真正修炼成仙。而一旦他们成仙，世间也便再无这味药草。云来镇小药师林东笙，心怀济世之梦，努力寻找这四味绝迹药草治病救人。在双方互相寻找的过程中，曼罗等终于发现林东笙即前世用命守护自己的种药小子，想要报恩时，却被与林家世代结仇的刘虎设下诡计，陷害林东笙蓄意下毒，引来官府及药灵谷的双重追杀。曼罗为保护林东笙不惜与钩藤、水苏等决裂，在拯救苍生与自我获益之间，每个人都面临着重要抉择……