1877年圣诞节，奥地利万人敬仰的茜茜公主迎来了她40岁的生日。虽然贵为奥地利与匈牙利的皇后和弗朗茨·约瑟夫一世皇帝的妻子，她却没有表达自我的权利，只需保持美丽和年轻的状态即可。为了满足人们的这些期待，她一直在严格地节食、健身、美发、每日测量腰围。这些规则令她感到窒息，她渴望知识和生活，不愿只做一个美丽的花瓶，因此开始越来越频繁地打破这个形象。
平静的一天，自称钟朗（钟汉良 饰）朋友的拳击手阿宾打电话到圣约翰大学实验室，要求于胜男（齐芳 饰）转告钟朗有一件人命关天的重要事情和他说。得知消息的钟朗和胜男、韩非（释小龙 饰）赶赴比赛现场，谁知经目睹了原本占有绝对优势的好友倒毙擂台的惊人一幕。阿宾弥留之际的证言和他的妻子悲愤的指控，让痛失好友的钟朗愤怒不已，他甚至不惜违抗总探长的命令调查这场拳赛背后的黑幕。在有限的时间内，钟朗他们分头调查与这起事件有着各种联系的相关人员。以诡异的赔率为突破口，毫不气馁的钟朗深入调查拳赛的操盘手。 利欲熏心，命若草芥，阿宾惨死一案隐藏着更大的秘密……
该片由丹尼斯德库尔执导，围绕一具女尸在韩国被发现展开的故事。欧嘉柯瑞兰寇饰演从法国来的法医，柳演锡饰演与欧嘉柯瑞兰寇一起破案的韩国刑警，芮智苑饰演翻译官。
萨沙接获德国外部通知，未婚妻茱莉亚在潜水时遇溺身亡。正当萨沙悲痛欲绝之际，赫然在电视看到茱莉亚出现！一批伊拉克恐怖份子胁持数名欧洲人质，他认出其中一人就是茱莉亚，于是要求德国政府出手营救，但遭外交部一口拒绝。在无计可施之下，他唯有独力追查真相，他发现女友的身份疑点重重。再深入研究，发觉事件牵涉德国非法售卖核武技术给伊拉克，为了茱莉亚，他决定只身前往伊拉克，深入虎穴。
A former Britpop rocker who now works on an organic farm gets caught driving drunk and faces deportation after living in Los Angeles for 20 years. In his efforts to stay in the U.S., he must confront the past and current demons in his life.
1898年的加拿大，克朗代克淘金热正持续燃烧。夏末之时，艾米莉·迈耶（妮娜·霍斯）与六位同样来自德国的移民一道，从铁路最北端的阿什克罗夫特火车站出发，向着不久前发现金矿的育空地区道森市进发。为了节省开支，这些毫无经验的淘金者选择了一条从南向北横穿全国的路线。但在路上他们发现，途中地形复杂，自然条件十分严酷。七人集团也在途中逐渐分崩离析......
马库斯（Richard Gibson 饰）邀请自己的同学兼好友雷欧（多米尼克·格尔德Dominic Guard 饰）到自己家去玩，就这样，雷欧结识了马库斯的姐姐玛丽安（朱莉·克里斯蒂 Julie Christie 饰），美丽又善良的玛丽安给雷欧留下了非常深刻的印象。马库斯得了传染病，没办法陪雷欧玩了，雷欧就此结识了名为泰德（阿兰·贝茨 Alan Bates 饰）的农夫，泰德拜托雷欧帮他送信给玛丽安，雷欧答应了他。 之后，雷欧和退伍军人修斯（爱德华·福克斯 Edward Fox 饰）交上了朋友，并且震惊的得知，玛丽安的家人准备将她许配给修斯，不仅如此，雷欧还意外的发现，自己帮泰德和玛丽安送的那些信件，其实是他们的情书。
本片依据Howard Hughes的生平改编。 Howard Hughes（Leonardo DiCaprio 饰）出生于美国德州休士顿，18岁时，他继承父亲德州油井的财富，心怀电影梦想移居好莱坞。1926年他买入125家戏院的控制权，砸下数百万美金拍了实景空战史诗电影《地狱天使》，成为著名的制片人；1939年，他入主环球航空公司，他迅速使公司扭亏为盈，二战期间与美国军方合作，主持了蓝云杉飞机的发明和改进。 Howard Hughes在事业上取得巨大成功的同时，他也饱受了忧郁症和精神官能强迫症的折磨；他的感情生活波折重重，Katharine Hepburn（Cate Blanchett 饰）、Ava Gardner（Kate Beckinsale 饰）先后离开他，让他备受打击。 影片选取Howard Hughes重要的生活事件，真实地再现了他的传奇。
The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.
The trials and triumphs of Malti, an acid attack survivor. From the investigation of the attack to the court proceedings, the medical treatment to the emotional healing. Chhapaak is the story of the unquashable human spirit.
小女孩嘉嘉突然痛失双亲，她幼小的心灵受到很大伤害，但这并没有结束，之后一连串诡异惊悚的事件才刚刚开始......
原版以作为漫画家残酷的业为主题，描绘在经历压倒性的空虚感这一极限状态后才出现的人气漫画家的真实姿态。
2007年波哥大电影节最佳哥伦比亚影片奖 2008年卡塔赫纳电影节最佳哥伦比亚影片奖 2008年利马拉丁美洲电影节观众奖第二名 2007年圣塞巴斯蒂安国际电影节平线评审特别奖 根据马里奥·门多萨（Mario Mendoza）的同名心理惊悚小说改编的作品《魔鬼：杀手档案》（Satanás），由哥伦比亚新人导演Andres Baiz执导，成为去年的电影热门。小说本身是基于1986年发生在哥伦比亚首都波哥大的“Pozzetto大屠杀”- 一个越战退伍士兵杀死29个大部分并不相识的陌生人、然后自杀的事件为原型（维基百科词条里写的是:共有30名死者，而杀手乃被警方打死）。 影片讲述了3组不同的人物的故事：一个杀死自己三个孩子的母亲和一位想忠于上帝的神父；被迫沦为妓女的宝拉；一位曾是越战士兵的英语老师与她的女学生纳塔莉娅... 在被他们内心的恐惧、欲望、痛苦，以及外界的诱惑所笼罩的世界中，他们都在挣扎着在寻找爱、救赎，和第二次机会... 不过最后，他们的自私、不安全感还是导致了他们最终的堕落...
