奥菲莉娅

　　Y.是一位40多岁的以色列导演，他来到沙漠尽头的一个偏远村庄，想要展示他的一部电影。在那里，他遇到了文化部官员Yahalom，并发现自己正在打两场失败的战斗：一场是反对他的国家对于自由的消亡，另一场则是反抗他母亲的死亡。

　　不幸的童年经历让十六岁的少年于贝尔（泽维尔·多兰 Xavier Dolan 饰）早早过上了同母亲（安妮·杜尔瓦勒 Anne Dorval 饰）相依为命的生活，然而，随着年龄的增长和叛逆期的到来，于贝尔渐渐发现，自己和母亲之间开始变得越来越难以沟通，两人之间的距离渐行渐远 。
　　内心充满了痛苦和矛盾，于贝尔开始了艰难的尝试，企图重塑他和母亲之间破裂的亲情与信任，可是，就在于贝尔的努力逐渐产生成效之时，他和同性男友安东尼（弗朗柯斯·阿诺德 François Arnaud 饰）之间的关系曝光了，这让他同母亲之间的关系再次回归了冰点之下。在安东尼的帮助下，于贝尔从寄宿学校出逃，偌大的天地之间，他能够寻找到一片得以藏身其中的小小天地吗？

　　异装癖表演者班丽娜（Terence Stamp 饰）、米芝（Hugo Weaving 饰）因一位好友去世而再度聚首，米芝得到澳洲中部城市的表演机会邀请班丽娜同往，同行费莉茜（Guy Pearce 饰）为圆“沙漠女王”之梦要求搭伙，并借来了经改装的大巴作为代步工具。三人风风火火的踏上旅程，上了年纪的班丽娜于路对往事讳莫如深，与年轻躁动的费莉茜生出不少琐碎口角，米芝则不时陷入对自己那场婚姻的回忆。他们在沿途经过的小镇大秀妖冶，得到了不少惊愕的目光，当然也有赞许。因为一次抛锚，对班丽娜昔日表演难以忘怀的修理工老巴得以加入他们的旅程。众人终于抵达目的地，虽然观众不甚热情，但米芝终于见到了儿子，而班丽娜决定和老巴在一起……
　　本片获1995年奥斯卡最佳服装设计奖等多项褒奖。

秀才王文在外出途中结识了青楼女子鸦头，两人情投意合，王文意外发现鸨母狐妖的身份，幸得鸦头相助，得以逃跑。之后，鸦头被鸨母掳走虐待，王文悲痛万分。多年后，王文携子王孜救出了鸦头，击败鸨母，一家人团聚。

　　马库斯（Richard Gibson 饰）邀请自己的同学兼好友雷欧（多米尼克·格尔德Dominic Guard 饰）到自己家去玩，就这样，雷欧结识了马库斯的姐姐玛丽安（朱莉·克里斯蒂 Julie Christie 饰），美丽又善良的玛丽安给雷欧留下了非常深刻的印象。马库斯得了传染病，没办法陪雷欧玩了，雷欧就此结识了名为泰德（阿兰·贝茨 Alan Bates 饰）的农夫，泰德拜托雷欧帮他送信给玛丽安，雷欧答应了他。
　　之后，雷欧和退伍军人修斯（爱德华·福克斯 Edward Fox 饰）交上了朋友，并且震惊的得知，玛丽安的家人准备将她许配给修斯，不仅如此，雷欧还意外的发现，自己帮泰德和玛丽安送的那些信件，其实是他们的情书。

　　兀琪•奥伯迈耶（Natalia Avelon 饰），六十年代德国一个狂野和自由的灵魂。因为无法忍受家中保守和压抑的环境，她和好友萨比那（Friederike Kempter 饰）离开家乡，来到柏林，并加入了倡导裸体主义和性解放的第一公社。兀琪余公社内的海因纳（Matthias Schweighöfer 饰）相恋、分手，旋即又以模特身份进军柏林时尚界。在此之后，兀琪又与探险家伯克弘恩（David Scheller 饰）和摇滚歌手斯通•基斯（Mila da Veela 饰）相继坠入爱河。
　　每个男人都爱这个妖精一般的性感尤物，却没有谁能将其真正留在身边……
　　本片根据德国六十年代著名女模特兀琪•奥伯迈耶（Uschi Obermaier）的真实一生改编。

　　天下霸唱最新作品《天坑鹰猎》举行首发仪式，同时宣布电影版将于2018年开拍、2019年公映，由新锐导演隋小东执导。新作融入了《寻龙诀》里未完成的“大怪物”桥段，故事里的主人公大致十七八岁，卡司阵容待定。

　　阿迈德是一个生活在比利时的移民少年。像许多摸索个人价值的青春期孩子一样，阿迈德对父母和学校定下的规则有疑问。曾经是心中偶像的表哥叛逆地离开了比利时。青春期敏感孤独的少年之心需要叛逆的做派来武装。他于是也模仿起表哥，并和社区补习班年轻的数学女老师发生了冲突……

　　电影根据真实故事改编，是一部用社会时间刻度探索个体生命价值的艺术作品。当一个生命进入了倒计时，另一个生命即将诞生，生死之交这一刻，血脉里流淌着幸福……

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R. 

　　故事主要讲述了几世前一位默默无名的小药童，不愿与无良药商同流合污，用生命守护药草，最终药草吸附了药童的鲜血有了灵性。几世轮回，以钩藤为首的四味药草（钩藤、曼罗、水苏、豆蔻）幻化为药灵，有了人的模样，他们必须再次寻找到一位真心驭药人，用鲜血滋养药身，才能真正修炼成仙。而一旦他们成仙，世间也便再无这味药草。云来镇小药师林东笙，心怀济世之梦，努力寻找这四味绝迹药草治病救人。在双方互相寻找的过程中，曼罗等终于发现林东笙即前世用命守护自己的种药小子，想要报恩时，却被与林家世代结仇的刘虎设下诡计，陷害林东笙蓄意下毒，引来官府及药灵谷的双重追杀。曼罗为保护林东笙不惜与钩藤、水苏等决裂，在拯救苍生与自我获益之间，每个人都面临着重要抉择……