查理·普拉默、小凯文·哈里森([泥土之界])、雅各布·拉提摩尔加盟全新影片[隘谷](Gully，暂译)，纳比勒·埃尔德金执导该片,马库斯·盖尔利编剧。故事发生在一个反乌托邦式的世界，三个童年不快的年轻人心怀不满，他们试图寻找一种全新的生活方式，然而一场享乐主义的骚动即将上演。
杰克（爱德华•诺顿 饰）是一个大汽车公司的职员，患有严重的失眠症，对周围的一切充满危机和憎恨。 一个偶然的机会，杰克遇上了卖肥皂的商人泰勒（布拉德•皮特），一个浑身充满叛逆、残酷和暴烈的痞子英雄，并因为自己公寓失火而住进了泰勒破旧不堪的家中。两人因缘际会地成为了好朋友，并创立了“搏击俱乐部”：一个让人们不戴护具而徒手搏击，宗旨在于发泄情绪的地下组织。 俱乐部吸引了越来越多的人，逐渐发展成为一个全国性的地下组织，而泰勒也以自己个人的魅力，吸引着那些盲目的信徒。俱乐部的成员们到处滋事打架、大肆破坏，泰勒本人的行为也越来越疯狂。 杰克对于“搏击俱乐部”的现况及泰勒的行为越来越无法忍受，和泰勒发生争执，泰勒离开了他。然而，杰克发现，他走到何处都无法摆脱泰勒的影子，他开始思考：我到底是谁？
看似普通的这一天，就从清晨开始，卓越照例是雷打不动的晨跑，跑着跑着，身后传来喘气如牛的呼吸和沉重的脚步声，他回头一看，哎唷，这不是大学师妹兼朋友许迟迟吗，她不是宅女吗，不是运动白痴吗，怎么也出来跑步了？许迟迟累得整话也说不出一句，冒着窒息的风险终于吐露明白：“真巧啊，其实我平时也有锻炼的，没想到能碰上师兄你，以后就每天跟你跑吧……”。卓越对迟迟还是略有了解的，他一低身，侧头就贴上了许迟迟的胸口：“不对，许迟迟，你心跳140以上了，声音大得跟过火车似的，平时锻炼过？”迟迟当然是瞎说的，也当然没什么所谓的偶遇巧合，她真就是早有预谋的、故意的、掐准了时间出现在此时此地的！而且，她的背后，还有一堆黑手在出谋划策，卓越被算计了。 事情要从昨天晚上说起……卓越跟他的第7个女朋友大吵一架后，终于狠心分手，女友收拾好东西拖着行李箱就搬出了卓越的公寓。卓越心情低落，打电话叫好友大雄出来喝酒聊天，大雄自然要向女友欧阳绿果请假，欧阳绿果正是迟迟的好闺蜜，马上把这个消息通知了暗恋卓越八年的许迟迟：这是你男神感情生活里唯一的一次“空窗期”啊，千载难逢，不抓紧利用，简直就是犯罪，就是对不起你许迟迟二十六年的生命。于是乎，他们就拟定了一个24小时搞定男神的作战计划……
抗日战争时期，年轻的女考古学家方志珍与父亲方教授同在大学任教，志珍怀着强烈的爱国心决心把失落民间的神医华佗的医著寻找回来。志珍和日本考古学家川多磨在一座古塔中发现两颗明珠，却被也来寻书的德国人干戈一伙抢走，不久，川多磨奉命回国前夕，突然被指令留下寻找华佗医书，并有浪人西协美知子和高城丈二相助。干戈利诱大学教授携手寻书，志珍被他的无耻行径激怒，为尽快找到医书，她们来到漆黑的秘宫，在一颗明珠上找到了线索。她们立即赶到陈教授家，在一幅于禁跪送华佗的画里找到了“开启天门之匙”的字样。干戈随后而至，字迹已被志珍抹去。火车站上，志珍与川多磨相遇。川多磨直言相告，志珍更坚定了保住国宝的决心。她蓦然想起老同学蓝天曾说过家有宝物，是两把“开启天门之匙”。她与川多磨找到蓝天，蓝天慨然相赠，不料干戈的爪牙白痴突然将钥匙抢走，争斗中，白痴摔倒在炉旁石头上，烫热的钥匙在他前额烙下印记。干戈追来再次从志珍手中掠走钥匙。志珍猛然想起白痴额头印记，设计将白痴骗来，用石膏取下钥匙模型。众人拿着配制的钥匙来到黄山山麓，志珍与方教授合力开启了石门。在山洞尽头，众人发现了华佗当年藏书的箱子，可是铁箱是山洞中枢，动一动就会山崩地裂。志珍按照于禁图的指点，奋力抽出铁箱，抛给川多磨，要她迅速离洞。山洞崩裂，众人拼命奔出，而干戈率人已在山下摆阵守候。西协美知子被抓，川多磨搭救未成，西协被凶狠的干戈杀死。护宝激战中，方教授不幸牺牲，志珍等人怒不可遏。一场更为激烈的较量即将展开……
二十年前长孙家遭八大高手灭门，长孙盈、长孙卿带着家传武学从秘道逃脱后，追随拜火教主东方彬，分别化名孙盈、王太白，自此决心杀八大高手报仇。段小峰与王非烟继续查案，亲眼目睹蔡上将殒命，又接到了长春子的死讯。灰心丧气的段小峰回到京师偶遇假装被卖到沙洪帮的孙盈，将其带回叶家安置，当孙盈决定放弃杀叶无忌正准备离开时，却被叶无忌发现其真实身份。二人决战欲做了断，战后两败俱伤。身负重伤的叶无忌回家途中被王太白暗害。峨眉派逍遥子到六扇门奔丧，段小峰从其伤口发现，这正是那夜追杀他们的黑衣人。明白了一切的段小峰携王非烟前往拜火教总坛光明峰。正邪两派人马、以及两拨凶手齐聚，此案的真相以及二十年前的秘密被一一揭开。
一段跨界之爱，照亮两个年轻的生命。青涩的巴勒斯坦大学生尼莫（尼古拉斯·雅各布 Nicholas Jacob 饰）暗中潜入以色列，在特拉维夫的同志酒吧邂逅了帅气逼人的律师罗伊（迈克尔·阿洛尼 Michael Aloni 饰）。当尼莫取得学生签证可以合法出入以色列后，他和罗伊迅速陷入一段难以自拔的热恋中。然 而随着感情升温，阻力也随之而来。对尼莫来说，巴勒斯坦不耻他的性取向，以色列不承认他的身份；由于有一个激进暴力的哥哥，他更被以色列特工部门列入黑名单，签证也因此被吊销。罗伊倾尽所能为尼莫奔走，却遭到来自官方的恐吓；而尼莫的秘密也似乎被家人窥破，生命陷入空前危险中。这份暗夜中的爱情最终能否冲破阻碍、拥抱光明？
这个年轻的女孩有失眠症。母亲是一位艺术家。这只狗叫马塞尔。小女孩非常爱她的妈妈，但她的妈妈爱马塞尔胜过一切。一个不可预知的事件会让那些爱的圈子重新连接起来吗?
A decorated combat Veteran is court ordered into treatment when an ex-convict shows up on his doorstep and reveals that he must put himself back together again.
影片讲述了县剧团的小名角彩云到上海寻找“明星梦”的故事。彩云在上海投靠了从小青梅竹马的朋友——担任摄影助理的阿伟之后，突然明白大上海是如此千变万化的世界，阿伟也只能住在即将拆迁的房子里。梦想变得遥不可及，但是阿伟却在理想主义潘导演的影响下，拍摄着老电影人赵丹和黄宗英的纪录片。赵丹和黄宗英对于电影的热爱，以及俩人在拍电影时产生的爱情，这些都对应着彩云与阿伟之间的生活和爱情。
本片依据Howard Hughes的生平改编。 Howard Hughes（Leonardo DiCaprio 饰）出生于美国德州休士顿，18岁时，他继承父亲德州油井的财富，心怀电影梦想移居好莱坞。1926年他买入125家戏院的控制权，砸下数百万美金拍了实景空战史诗电影《地狱天使》，成为著名的制片人；1939年，他入主环球航空公司，他迅速使公司扭亏为盈，二战期间与美国军方合作，主持了蓝云杉飞机的发明和改进。 Howard Hughes在事业上取得巨大成功的同时，他也饱受了忧郁症和精神官能强迫症的折磨；他的感情生活波折重重，Katharine Hepburn（Cate Blanchett 饰）、Ava Gardner（Kate Beckinsale 饰）先后离开他，让他备受打击。 影片选取Howard Hughes重要的生活事件，真实地再现了他的传奇。
Miyu went to Seoul, Korea to study and look for her older sister who went missing two years ago. One day Miyu got to know Hana who was a famous plastic surgeon and she reminded of her missing sister. Hana lives with her lover Hyoshin, but she got attracted by Miyu. And Nyoshin felt jealous of Miyu. Miyu thought that Hana is actually her older sister and asked her to tell the truth. Hyoshin saw two of them talking and killed Hana because of jealous. Hyoshin tried to kill Miyu next and Miyu realized Hyoshin is her sister who had plastic surgery and changed her face. Finally Hana stuck a knife into herself because she knew Miyu always values her sister. Miyu survived, but lost her precious sister.
秋秋的父母在她6岁那年离了婚，母亲潘玉兰和名叫关正光的男人组成了家庭，而秋秋则跟着父亲阿满生活。因为非常的想念母亲，阿满将秋秋送到潘玉兰家，哪知道关正光突然返回家中，见到秋秋和潘玉兰产生了激烈的争吵，秋秋明白自己是这场争吵的核心，黯然的离开了母亲家。 工厂里的杨春娘爱上了老实肯干的阿满，两人最终走到了一起，阿满隐瞒了秋秋是自己女儿的事实，这一切让秋秋无意之中得知了，悲伤和失望之中，她选择了离家出走。秋秋被送到了乡下交给阿满的父母照料，但是两个老人年岁已高实在无力帮扶，秋秋只得又返回潘玉兰处。
The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.
