光荣岁月2006

　　影片讲述创世之初，天降异兽，凡间各国将异兽们供奉为神，并借助异兽的神力治理国家。数百年后，供奉九头巨兽相柳为神的隐国为了抢夺供奉青龙为神的龙国的神兽之力，倾巢而出入侵龙国。龙国士兵项天在敌军压境的关键时刻临危受命，携护国神兽青龙回王城传递战报，并在龙国守护者家族凌家之女凌璇玑的指引下，不畏艰险重返边境战场，率领龙国士兵抵御隐国大军，守护龙国的故事。

　　十三年前良商沈岩被传家族有24缸宝藏，土匪为财一夜屠灭沈家庄，缝头师孙财承沈岩荒年救命的恩情为全村缝头补尸，十三年后为花钱赎入狱的儿子，孙财打起沈家24缸宝藏的主意，特意攒局找来黑心富商，戏班台柱、骗人半仙、流民痞子五人自此形成恶人帮。几人寻宝藏途中伴随着各种诡异事件。但此行本是缝头师孙财设下的阴谋，五人都曾是十三年前血案中的局中人。几个人究竟在当年屠杀惨案中扮演着什么身份？土匪抢劫血洗村庄究竟还有什么隐情？

　　微电影《我是你的小幂phone》

　　剧情灵感来自戴维森的真实生活，包括他那在911事件中去世的消防员父亲。主角为二十多岁的男子Scott，他跟妈妈住一起，梦想是当纹身师，但每天除了吸麻和朋友鬼混、暗暗勾搭青梅竹马之外无所事事。而妈妈找的新男友却引发了一系列事件，迫使开始Scott正视自己的人生。

　　凯蒂扮演的音乐评论家，是一位老钢琴家(帕特里克饰)的精神支柱。在她不幸离世后，钢琴家来到瑞士，完成了精神的救赎。

　　林天为给师傅报仇向澳门博彩协会会长梅少龙提出挑战，只有这样，才可以获得当年师傅出事时的资料。挑战赛上，林天得知师叔谢正环已被老常务一只耳的徒弟柳峰杀害。林天找柳峰报仇，却发现师妹孟双双也遭绑架，她牺牲自己救了林天。 林天被送进戒治所，他认为这一切都是梅少龙所为。戒治所中，林天与室友死爱钱结为患难兄弟，并结识了一只耳，这才了解到，一只耳与自己师父，以及梅少龙的过往秘辛。 挑战赌神之日，消失多年的李春生突然现身。原来，李春生是害林天家破人亡的罪魁祸首。而梅少龙则是为保护林天而隐身多年。林天用今非昔比的赌术战胜了李春生，不仅为民除害，也成为了新一代赌神。

　　意形门掌门人金志伟与八卦掌门人雷成，为争风水宝地结下宿怨，双方打擂比武中，金志伟败北出走，其妻林艳芳立誓重振意形门声威。 钱府大少爷钱嘉乐，从小痴迷武功，一心想投靠名师习武。这天巧遇意形门三小姐嘉雯被人欺侮，他出手相救，使出绝招“有钱能使鬼推磨”，救下美女。艳芳将嘉乐视作恩人，欲将大女儿许配给他，谁知大女儿心另有所属。 嘉乐投靠意形门，招收徒弟时，再次使用“有钱能使鬼推磨”绝招却不灵，丢尽脸面。嘉乐决定苦练真功夫，得到一位蒙面黑衣人的暗中传教，武功突飞猛进，令人刮目相看，赢得小女儿嘉雯的芳心。艳芳终于明白了女儿们各有心事，她决定设下擂台比武招亲，扬言只要能打败雷成者皆可与其女儿成婚，并能成为新任掌门人。 比武中，嘉乐失手坠落擂台，雷成登门挑衅；神秘黑衣人终于显露真身。

　　李母和闺女李颖相依为命，可是李颖就是迟迟不嫁。李母想尽办法让女儿“摆脱单身”，可效果总是难尽如意，最终母女俩大吵一架，李颖说出气话：“给我100天，一定嫁出去！”在这100天里，一切答案自有揭晓。

　　电影《旦后》根据作家黄宁同名小说改编而成，由厦门幕光影业有限公司、福建嗨皮兔影视传媒有限公司、新疆爱森电影制片公司联合出品。《旦后》讲述了上世纪50年代，女主角林波儿随养母到香港艰难营生，依然坚持传承南音，在闽南侨胞的帮助下一举成名，被东南亚影迷誉为“ 一代旦后”的传奇故事。

　　1990年代，某城市。歌手阿兰（何晴 饰）对当下流行音乐有着独到的体悟和见解，她渴望在演出中张扬自己的个性，唱出自己的风格。但签约公司对她的发展前景与包装理念与她本人的想法格格不入，令她十分纠结。阿兰的男友江伦（胡军 饰）要求她顺应公司的安排，不要标新立异，更使她感觉苦恼。一个偶然的机会，阿兰邂逅某广告公司许宁（李亚鹏 饰），俩人顿感有似曾相识的感觉。许宁帅气豁达谈吐优雅，他了解阿兰苦衷后，耐心向她讲述了守桥将士的英勇壮举和义薄云天的感人故事。阿兰出神的听着，被许宁的讲述完全打动了。她应邀去部队为战士们演出，感到自己的艺术才华得到了最大程度的量化......

　　久利生公平（木村拓哉 饰）再次归来！前往极其和平的小镇赴任的检察官公平迎来了新的同事也迎来了间隔11年之久的杀人事件。
　　不拘小节行事怪异的公平让他的同事泉谷（绫濑遥 饰）和津轻保（堤真一 饰）很是不习惯且难以配合。而这起杀人事件的嫌疑犯被调查出来，竟然是镇上的产业大户泷田明彦（中井贵一 饰）。镇上的人们都不相信平日里为人极好的明彦会是杀人凶手，而公平却渐渐捕捉到了些许异样之处，起初遭到了泉谷等的反对和不相信，但随着和公平相处时间的加深，大家慢慢接受了这个看似怪异的检察官，而来自镇上的阻力能否被公平给攻破，最终调查出事情的真相呢？

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.