二十世纪初，大英帝国殖民官员爱德华被派驻遥远的东方，他从仰光搭火车前往曼德勒，等待未婚妻莫莉搭船到来。孰料蒸汽船即将靠岸之际，他却丢失了勇气，跳上前往新加坡的船仓皇离去。即便如此，爱德华的懦弱之举，并未让莫莉却步，反倒上演一场你跑我追之旅，也借着横渡暹罗、西贡、马尼拉、大阪、上海、重庆、成都，在陌生的远东大陆上，展开一连串的探索与追寻。
本片讲述了退伍军人金双喜和黄河山兄弟俩同时退伍回到了金家寨。河山的媳妇荣芹以为这下河山可以陪在自己身边了，可河山不安于现状，决意到外面去闯荡，夫妻俩矛盾不断，最终离了婚。双喜从养猪做起，带领乡亲们逐步走上了致富之路，不幸的是妻子秀妮因难产死亡。荣芹同情双喜的遭遇，成了双喜的帮手，两人也在朝夕相处中产生了爱情。大伯子要娶弟媳妇，遭到金父和村里人地反对。河山从经营服装厂开始创办企业，由小到大成了远近闻名的企业家。双喜的妹妹书珍自小仰慕河山，大学毕业后到河山企业工作，帮助河山创业并大胆追求他。双喜得到乡亲信任当了乡长，欲通过招商引资广开财路，而此时河山正为扩大生产规模而犯难。书珍穿针引线促成了双喜和河山事业上的联手，两人达成共建老年幸福公寓的共识。就在他们事业收获的同时，黄金两家两桩奇妙的爱情也终成正果。
爱情，荣誉，权利，对死亡的恐惧。人们为了各种各样的理由活着。但当你活者的理由是复仇时，生命中就充满了岔路。JOSHUA 是一个很棘手的黑手党首领，不幸的是，一天在一个最大的毒品商交易中被捕。当你没有路可逃的时候，你时候，你能去哪呢？
故事以民国时代为背景，齐班主带着戏班四处给村民唱戏，以此谋生。某天戏班流落到一个十五年前就借住过的乡村，但戏班成员却感受到村中异样的气氛。 时至傍晚，文梦独自外出捡干柴，偶遇一支送葬队伍，避开队伍时，不慎迷路，遍寻出路无门之际在树林里碰到了一位老汉，老汉的言行使其受到惊吓，随后晕厥。
「恋」と「ゴハン」と「家族」の見たことのないコラボがてんこ盛り！娘たちは選んだ道を迷わずに進めるのか!?幸せになれるのか?!
正婉（李泰兰 饰）和熙秀（李美妍 饰）是相识多年的好友，然而，两人的性格和生活境遇却截然相反。正婉至今未婚，因为她享受着一段又一段恋情带给她的新鲜感和刺激感，她热心的追求着自己的事业，将此当做人生中最终要的事，在事业面前，婚姻、家庭、孩子都可以靠后站。 熙秀则恰恰相反，她很早就结了婚，放弃了工作一心扑在家庭中，宽裕的经济让她可以尽情的追求高质量的生活，熙秀的身边，一切都是那么的精致和服帖。一个是大大咧咧不修边幅的工作狂，一个是吃饭穿衣极其讲究的家庭主妇，两个女人走到一起，会碰撞出怎样耀眼的智慧火花呢？
电影《旦后》根据作家黄宁同名小说改编而成，由厦门幕光影业有限公司、福建嗨皮兔影视传媒有限公司、新疆爱森电影制片公司联合出品。《旦后》讲述了上世纪50年代，女主角林波儿随养母到香港艰难营生，依然坚持传承南音，在闽南侨胞的帮助下一举成名，被东南亚影迷誉为“ 一代旦后”的传奇故事。
A young stockbroker at a Mob-controlled Wall Street firm gets betrayed and sent to prison for six years. When he gets out, he seeks revenge.
第一次世界大战的末期，美国派兵赴欧洲参战，富家子弟吉姆(约翰·吉尔伯特 饰)也加入了军队，在部队中跟建筑工人出身的斯利姆和酒保布尔很快成为了好友。部队在法国登陆，驻扎在一个小村庄里。在那里，吉姆认识了法国村姑梅丽桑德(蕾妮·阿多莉 饰)，两人很快燃起了爱火。不久，部队奉命开赴前线，吉姆被迫离去。梅丽桑德在军用卡车后紧追不舍，吉姆脱下军靴抛给她，表达自己对她的爱意。 在前线，炮火密集，吉姆、斯利姆和布尔躲在炮弹坑中十分着急。经过抽签，由斯利姆冲出坑外对付敌人的大炮。炮声停止了，但斯利姆一直没有回来。吉姆十分担心，往敌阵中寻找，果然发现了斯利姆的尸体。 美军进行大规模反攻，吉姆奋勇作战，结果因腿部中弹而住进野战医院。在那里，他听说梅丽桑德所在的村庄处境十分危险，于是偷偷溜出医院赶到村庄，却发现该地已成一片废墟……
佐佐和小美是一对大学恋人，毕业后，两人因为爱情留在了同一个城市，没有生活琐碎的校园的爱情是纯洁而美好的。然而步入社会后，面对各种的生存和生活压力，两人的感情逐渐出现了不和谐的音符，分分合合，这段美好的初恋的最终结局将是如何……
双叶（芳根京子 饰）和若叶（松井玲奈 饰）是一对相依为命的姐妹，她们自幼由母亲香织（筱原凉子 饰）拉扯长大。因为父亲的缺席，全家的生活重担都落在了香织的身上，埋首于工作的她无可奈何的忽略和女儿们的沟通，可以这么说，若叶一直都是双叶在照顾和陪伴，因此若叶的性格十分的古怪，和母亲之间的关系也格外淡漠。 渐渐地，香织意识到不能再任由亲子关系再继续这样恶化下去了，于是，她决定利用做便当来传递自己对孩子们的感情。香织总是将便当做的很可爱，可是若叶偏偏最讨厌可爱的东西，香织的便当让她在学校里受到了同学们的嘲笑。但随着时间的推移，若叶渐渐的从便当上感受到了母亲的爱。
The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.
沙拉德·内拉尔卡毕生致力于成为一名印度古典音乐歌手，并努力遵循前辈们、大师和父亲的传统理念和教导。但随着时间的流逝，沙拉德开始怀疑他所追求的卓越是否真的现实。
