影片根据导演布莱克周遭的真实故事改编，此前曾改编为一部同名短片。影片描绘曼德薇饰演的年轻母亲，努力拯救她14岁的儿子，使其脱离全国性的毒品销售企业。迪金森则饰演一个专门利用脆弱少年，并将他们带到英国县界的帮派招募人员。
影片讲述创世之初，天降异兽，凡间各国将异兽们供奉为神，并借助异兽的神力治理国家。数百年后，供奉九头巨兽相柳为神的隐国为了抢夺供奉青龙为神的龙国的神兽之力，倾巢而出入侵龙国。龙国士兵项天在敌军压境的关键时刻临危受命，携护国神兽青龙回王城传递战报，并在龙国守护者家族凌家之女凌璇玑的指引下，不畏艰险重返边境战场，率领龙国士兵抵御隐国大军，守护龙国的故事。
1927年，我地下党员钱壮飞化装成医生，离开北平，转移到上海。 钱壮飞一家到了上海以后，他本人与党失去了联系。此时，他却获得了同乡、国民党中央秘书科陈立夫的表弟徐恩曾的赏识。徐邀请钱壮飞加入中央党务调查科。不久，钱壮飞与组织取得了联系。中央批准了钱壮飞要求打入敌人内部长期潜伏的计划。 在国民党的秘密机构，钱壮飞逐步取得了徐恩曾的信任，破译了重要的密报，成功地瓦解了由于顾顺章叛变导致的国民党队上海地下组织的突袭，自己也安全的撤离了上海，前往中央苏区参加红军。
微电影《我是你的小幂phone》
故事以民国时代为背景，齐班主带着戏班四处给村民唱戏，以此谋生。某天戏班流落到一个十五年前就借住过的乡村，但戏班成员却感受到村中异样的气氛。 时至傍晚，文梦独自外出捡干柴，偶遇一支送葬队伍，避开队伍时，不慎迷路，遍寻出路无门之际在树林里碰到了一位老汉，老汉的言行使其受到惊吓，随后晕厥。
获奖：2003年布宜诺斯艾利斯独立电影节最佳电影 2003年戛纳影展法国文化奖年度最佳外国导演 2003年戛纳影展“一种注目”最佳电影 介绍：在广阔的毛里塔尼亚沙漠的边缘座落着一个叫Nouadhibou的临海小镇。在那儿，17岁的阿布达拉在移居欧洲前准备去探望母亲。这位忧郁的年轻人觉得自己在家乡格格不入；不会说当地语言；躲避乡村的风俗习惯和传统节日；相比传统服饰，他更喜欢最新的欧洲款式。但是阿布达拉还是融入到这片陌生的环境和当地居民的生活当中。他遇上忧伤而魅惑的娜娜；年长的巧手工玛塔；还有浓眉大眼的乐观小孤儿卡特拉。导演这部充满诗意，摄影优美的电影细致地观察并尖锐地对发展和传统之间的冲突做出尖锐的分析。
伊夫·蒙当是舞台和电视的双栖明星，他回到阔别了20年的马赛——他年轻时生活的城市，为此马赛大剧院在26日安排了一场名为“我们时代的蒙当”的演出。 蒙当是理所当然的主演，女主角是贝蒂·米勒，贝蒂原是香水商店的柜台小姐，怀着明星梦，现在终于实现了……然而，贝蒂的母亲——米莱娜·朗贝尔曾是20年前蒙当的爱人……
本片為徐增宏導演，申江編劇，何莉莉飾玉面飛狐。故事描述，玉面閻羅夏梧（田豐）與司馬秋（黃宗迅）同為鏢局金婁文之義子，後司馬鏢傷夏之臉，並將師父殺死；夏帶秘笈抱初生女兒逃走，司馬更乘懷孕中的夏妻昏倒時姦污了她。夏抱女入山修練，並傳武藝予女兒玉面飛狐，命她出山向司馬劫鏢報仇。後飛狐遭司馬擒住，幸為護鏢的鐵笛書生徐繩武（張翼）所救。飛狐回山後，父疑心其與徐有私情，把她關在地窟中……
影片由 悬疑推理大师Patricia Highsmith（海史密斯.帕特里夏）1962年的小说改编而成，Considine在片中饰演的男主角搬到Stile所在的郊区小镇上，并开始暗中监视她。Speedman在片中饰演Stile被甩的前男友，他谋划报复Stile时发现事情变得越来越复杂……
「恋」と「ゴハン」と「家族」の見たことのないコラボがてんこ盛り！娘たちは選んだ道を迷わずに進めるのか!?幸せになれるのか?!
卡拉克是一部史诗般的浪漫剧，六个神秘、深奥、渴望的人物纠结在寻找爱情的过程中，却被印度北部城市胡塞那巴德的两个世界的分裂所分开。乔杜里家族的精英、富丽堂皇和庄严的世界，以及这个小镇的狂野、神秘和音乐底蕴，希拉·曼迪，在鲁普·乔杜里遇到扎法尔时发生了冲突，扎法尔是来自赫拉·曼迪的一个胆大妄为的人，他释放出深藏的真相、背叛的秘密和可能导致两个世界崩溃的事件。故事发生在1945年，在独立前的印度，“卡拉克”是一个生动而空灵的世界，当隔断之火吞没这个城市和国家时，这个世界就消失了。这是一个故事，在他们的生活中，红色的阴影，因为他们渴望爱情的色彩，而哈斯纳巴德却沉浸在暴力和复仇的红色之中。收起详
劇場版では、“チームラジハ”の放射線技師たちが史上最大の困難に立ち向かうさまが描かれる。
The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.
