美好的四天

　　1945年8月9日，美国向日本投下原子弹。就读医科大的青年浩二（二宫和也 饰）在毫无征兆的情况下死于非命。转眼三年过去，浩二的母亲福原伸子（吉永小百合 饰）似乎渐渐承认了儿子已不在人间的事实，她的丈夫、两个儿子皆已逝去，孤身一人在信仰的支撑下走过艰苦岁月。在某个夜晚，浩二突然在母亲身边现身。伸子喜出望外，和儿子热烈交谈。浩二不改善谈的个性，与妈妈有说有笑，当然他盘桓人间还有一个理由，那就是记挂情投意合的未婚妻佐多町子（黑木华 饰）。町子而今在某个小学担任教员，她念念不忘浩二，为此耽搁了自己的婚事。
　　死去的人，和活着的人，他们之间的羁绊依然紧密……

　　50年代-60年代初波兰电影学院派的经典作品之一，堪称与同时代意大利导演安东尼奥尼的《奇遇》相比，改编自Józef Hen在社会主义波兰时期被禁的小说。
　　In 1960 his second film NIKT NIE WOLA / NOBODY__APOS__S CALLING, based on a Jozef Hen novel that was never published in Poland, described the fate of Poles on the Eastern Front. Kutz used the film to explore new formal solutions, collaborating closely with cinematographer Jerzy Wojcik to reveal the psychological landscape of a pair of lovers who are strongly affected by wartime events. The camera recorded the couple__APOS__s inner experiences, contrasting their muted intimacy against the surrounding scenery of a ruined town. The film did not win over critics at the time of its release. It was not until later that critics recognized Kutz__APOS__s effort to experiment with aesthetics in a manner akin to that pursued by filmmakers of the new wave. NOBODY__APOS__S CALLING came to be compared with Michelangelo Antonioni__APOS__s THE ADVENTURE, which was produced around the same time.

　　在一个风雨交加的夜晚，罗贝尔托在电唱机上放上一张唱片，立刻，优美的钢琴曲唤起了他对往日的回忆。这张唱片是他的儿子卢卡作为礼物送给他的，而现在卢卡已经永远地、永远地消失了。
　　十岁的卢卡是罗贝尔托的独生子，孩子的母亲已经去世了，做律师的父亲又公务繁忙，因此卢卡是在缺少亲人关怀的环境中长大。卢卡感到孤独，产生了对于父爱的强烈需要，他渴望能得到父亲更多的关怀。复活节假期到了，卢卡从学校回到了家中，他买了一张唱片预备送给父亲，同时打算和父亲商量一下假期怎么过，一直等到天黑，父亲也没回来。第二天早晨，父亲一早出门走了，卢卡只得到法院去找，总算找到父亲，罗贝尔托答应晚上和他再谈。可是，罗贝尔托晚上并没有回来，孤单无聊的卢卡架起放映机，放映父亲拍摄的家庭影片。在银幕上，卢卡看到了自己的母亲，同时又看到了另一个女人，一个欢乐的、充满朝气的女人。卢卡当然不知道这个名叫韦罗妮卡的女人正在和罗贝尔托相恋，只知道她不是自己的母亲。
　　又一个晚上，卢卡终于同父亲一起坐在餐馆共进晚餐了。罗贝尔托本来打算让韦罗妮卡同他们一起度假，可是卢卡一说“我就想和你在一起”，罗贝尔托只好把话咽了回去。然而，韦罗妮卡却由于担心同卢卡难以相处，因而在未同卢卡讲清楚之前不同意参与罗贝尔托的家庭生活。这可真使罗贝尔托感到这个爸爸不好当了。
　　他们三个人终于坐着轿车，踏上了度假的旅途。但是韦罗妮卡从卢卡那双猜疑而又充满不满的眼睛里看出，罗贝尔托并没有把她向卢卡介绍，因此到了度假地，韦罗妮卡不愿意同他们父子俩住在一起，而是单独住进了附近的旅馆。韦罗妮卡努力从心灵上同卢卡这个敏感的孩子接近，他们的关系慢慢地融洽了。
　　然而，韦罗妮卡的存在却使卢卡同父亲产生了隔阂。卢卡担心会失去父亲的爱，因此从度假地回来后一直闷闷不乐。在别人的劝说下，卢卡同父亲进行了一次严肃的交谈，罗贝尔托告诉他男人的生活里需要有女人作伴，而对韦罗妮卡的爱不会影响对卢卡的爱，父子俩终于和解。为了使卢卡高兴，罗贝尔托决定让卢卡推迟一个星期返校，他要带着卢卡到山上去滑雪。
　　在山上，父子俩玩得很高兴。不幸的事情发生了，卢卡在滑雪橇时不慎从山坡上滚了下来，住进了医院。这一回虽然并没有摔伤，医生却查出卢卡已经患了致命的白血病，罗贝尔托惊呆了。这时，罗贝尔托才感到自己平时对儿子的关心太少了，他很少到学校去看望卢卡，他总是以工作忙为借口，剥夺了卢卡同他在一起的机会，就连这次滑雪也是韦罗妮卡出的主意，他自问:“我都干了些什么啊!”
　　卢卡的病情急剧地恶化，在奄奄一息的时候，他提出要父亲带着他到渴望已久的游乐场去玩一次，罗贝尔托痛苦地答应了。也许是出于同情心，已经关门的空无一人的游乐场为卢卡重新开放，罗贝尔托抱着心爱的卢卡在各处玩着。由于父亲不来看望而经常遭到同学们嘲笑的卢卡看到整个游乐场都归他一个人玩时，苍白的脸上泛起了笑容并告诉父亲从学校回来时曾买过一张唱片，本来打算送给父亲，后来由于老是见不着父亲，自己生了气，把唱片藏了起来。现在他希望父亲找到唱片并且能喜欢它。卢卡深情地望着父亲，轻轻地说:“可惜我再也见不着你了，请你不要难过。”卢卡垂下了头，他在父亲的怀抱中，怀着对父亲的无限留恋离开了人世。

　　月黑风高之夜，古镜封印阵法被破坏，千年大BOSS僵尸出世，古镜之灵被释放。

　　兀琪•奥伯迈耶（Natalia Avelon 饰），六十年代德国一个狂野和自由的灵魂。因为无法忍受家中保守和压抑的环境，她和好友萨比那（Friederike Kempter 饰）离开家乡，来到柏林，并加入了倡导裸体主义和性解放的第一公社。兀琪余公社内的海因纳（Matthias Schweighöfer 饰）相恋、分手，旋即又以模特身份进军柏林时尚界。在此之后，兀琪又与探险家伯克弘恩（David Scheller 饰）和摇滚歌手斯通•基斯（Mila da Veela 饰）相继坠入爱河。
　　每个男人都爱这个妖精一般的性感尤物，却没有谁能将其真正留在身边……
　　本片根据德国六十年代著名女模特兀琪•奥伯迈耶（Uschi Obermaier）的真实一生改编。

　　电影《旦后》根据作家黄宁同名小说改编而成，由厦门幕光影业有限公司、福建嗨皮兔影视传媒有限公司、新疆爱森电影制片公司联合出品。《旦后》讲述了上世纪50年代，女主角林波儿随养母到香港艰难营生，依然坚持传承南音，在闽南侨胞的帮助下一举成名，被东南亚影迷誉为“ 一代旦后”的传奇故事。

　　电影根据真实故事改编，是一部用社会时间刻度探索个体生命价值的艺术作品。当一个生命进入了倒计时，另一个生命即将诞生，生死之交这一刻，血脉里流淌着幸福……

　　《谁能阻挡我们》呼吁改变我们对青少年的看法；我们对那些出生于21世纪初、最近才成年的人的看法；那些现在看来对一切都抱有愧疚的人，他们亲眼看到了自己的希望破灭。这部介于纪录片、小说和纯粹的证据记录之间的电影让年轻的青少年展示了他们真正的样子，我们很少看到的样子，或者他们让我们看到的样子：利用电影镜头展示他们最好的一面，重新赢得我们对未来的信任；从脆弱和情感出发，带着幽默、智慧、信念和想法。因为向我们讲述爱情、友谊、政治或教育的年轻人，不仅是在讲他们自己，而且也是在对任何年龄段的我们始终重要的事情。《谁能阻挡我们》是一部关于我们自己的电影：关于我们的过去、现在和将来。

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R. 

　　吉艳磊自幼丧父，母亲也改嫁，承受家庭压力的她为了免费上学加入了肖教练组建的琼中女足。一群十岁出头的女生，一起训练、一起比赛。新旧磨合的团队渐入佳境，财务问题却出现危机。本答应免除所有费用的肖山教练陷入困境。家长的责难喧嚣而至，甚至有人想要孩子即刻离开球队。面对经济危机，球队的孩子们表现了难得的“固执”，终于一场胜利让琼中女子足球队顽强的坚持了下来。在教练的辛勤指导下，一步一个脚印，最终获得世界冠军。

 In the summer of 1859, a widowed physician reluctantly agrees to take a recently freed slave and her mysterious Caucasian daughter on a 5-day journey through the bloody West to find a distant town__APOS__s Faith Healer. The woman believes her daughter is possessed. The doctor believes she simply carries The Sickness. Either way the fact remains that every living thing the girl touches mysteriously dies.

　　1947年冬，国民党军队对华东解放区发动重点进攻，我华东部队于苏北七战七捷后，为彻底歼灭敌人，大踏步后退。起初，有些战士想不通。某师一团一营高营长率部转移到沂蒙山区的桃村待命。老乡们对后撤也有意见。
　　为安定战士与老乡的情绪，高营长与村长赵玉敏分别将上级作战意图作了解释说明。这时，情况突然有了新的变化，敌方以为我军败退，集中三十万人马，从三面向我军合围，意欲决战。
　　我军在桃村前面的大沙河阻击敌人六个昼夜，然后向凤凰山转移，围歼凤凰山已被我军围困的敌军李军长所属的七个师。高营长奉命在摩天岭狙击前来增援的敌张军长部队。凤凰山一战结束后，高营长又奉命担任包歼援敌的先锋。
　　敌军退守大沙河以南负隅顽抗，高营长抄小路偷渡大沙河，切断敌军退路。敌人想炸掉大沙河上游的水坝，用水来阻止我军。赵玉敏带领游击队剪断了水坝上的炸药导火索，保全了水坝。我军渡过大沙河，歼灭了敌人，敌张军长及其参谋长均被生擒。