化妆师

　　剧情灵感来自戴维森的真实生活，包括他那在911事件中去世的消防员父亲。主角为二十多岁的男子Scott，他跟妈妈住一起，梦想是当纹身师，但每天除了吸麻和朋友鬼混、暗暗勾搭青梅竹马之外无所事事。而妈妈找的新男友却引发了一系列事件，迫使开始Scott正视自己的人生。

　　故事主角原型为第三届“创青春”大赛（现代农业和农村电子商务组）全国赛银奖获得者、云南赛区“迪庆沃夫豪猪生态农产”项目负责人何永群。影片讲述了主人公筑梦拼搏，在经历挫折后带领家乡人民一起养豪猪的成功创业故事。

　　以出版行业的角度聚焦将“少数群体的声音”进行商品化。

　　电影描绘了电视剧版发生的故事之后，两人再次相遇，再一次作为搭档开始接受工作委托后的最初的案件。福尔摩斯研究家和福尔摩斯粉丝称为“夏洛克·福尔摩斯”系列史上最高杰作的长篇杰作《巴斯卡维尔的猎犬》的故事作为原案。
　　日本屈指可数的资本家委托若宫为他搜寻女儿绑架未遂事件的犯人。但在那之后，资本家留下庞大的遗产，离奇地死去。为了探听资本家的死和绑架事件的真相，狮子雄和若宫降落在濑户内海的某个岛上。等待他们的是，一个一个都很难对付的华丽一族和奇怪的关系者们……和周围阻断的这个岛上，人们窃窃私语着传说中会袭击人的可怕魔犬的所作所为。连锁反应一样接二连三地发生了案件。复杂的人际关系和交错的现在与过去。这是不能打开的“潘多拉之盒”吗？同时若宫也面临着穷途末路的危机……这时候，狮子雄的决断是？这之后，两人终于抵达的可怕真相又是？

　　山下朋子人气漫画《三角窗外是黑夜》确定将真人电影化，由#冈田将生# #志尊淳# 联袂主演，计划于今年晚些时候上映。《三角窗外是黑夜》讲述以除灵为工作的冷川与助手三角之间的故事。该漫画已推出单行本漫画7卷，发行量超过百万册。

　　「恋」と「ゴハン」と「家族」の見たことのないコラボがてんこ盛り！娘たちは選んだ道を迷わずに進めるのか!?幸せになれるのか?!

　　新来镇上的莱利尝试加入拉拉队，但随着她的变化越来越好，她注意到一些拉拉队队员可疑地被开除或受伤，她想知道她的继母是否正在尽一切努力让她加入球队。

 A decorated combat Veteran is court ordered into treatment when an ex-convict shows up on his doorstep and reveals that he must put himself back together again.

　　影片主要讲述了少林武僧大龙，痴迷武功，争强好胜，在争夺达摩院弟子席位时出手狠厉，师傅认为其武功虽强，武学尚浅，于是将名额给了大龙的师弟，并让大龙还俗下山，在红尘中修行，大龙还俗后来到了功夫小镇生活。这里高手云集、卧虎藏龙，众多功夫高手隐世于此。一日，小镇来了四名外国高手，他们的出现彻底打破了功夫小镇往日的宁静。面对他们的挑衅大龙与一众高手均被四人打败，大龙深受打击，一度一蹶不振，这时在他身边出现了一名古稀老者（梁小龙饰），大龙深知此人不凡一心希望拜老者为师，在多次被拒后大龙仍然坚持不懈，最终感动老者，如愿得到老者点悟，在5年一度的功夫小镇比武大赛中，大龙邀请了以入达摩院的师弟，二人联手力战四名狠辣的外国高手，最终取得冠军。正在大龙因获得冠军而沾沾自喜的时候，小镇守卫多年的国宝《千金药方》被盗轰动了功夫小镇，原来四名外国高手都是国际特种兵组织的高手，这四人挑战是假，借机偷取《千金药方》是真，于是大龙与师弟协助警方开始了一场生死追捕，最终将胆敢犯我华夏者绳之以法，成功追回了我国古书典籍。

　　住在印度乡村的少女发现自己热爱滑板，人生从此发生改变。为了追逐滑板竞赛梦，她将踏上一条挑战重重的道路。

　　安东尼•齐默是洗黑钱高手，但他手法高超，警方想方设法也无法将其抓获。而另外一个似乎毫不相关的浪漫故事在法国南部上演。弗朗索瓦(伊万•阿达勒Yvan Attal  饰)刚刚与女友分手，坐在开往蓝色海岸的火车上，旅游散心。怎料一段艳遇完美上演——风情万种的吉雅拉（苏菲•玛索 Sophie Marceau 饰）上前搭讪，邀他共度周末。
　　短暂的浪漫过后，吉雅拉无故失踪。弗朗索瓦千里寻芳踪，在辗转反复的寻找过程中，他发现了吉雅拉不可告人的秘密。可是，更大的秘密，恐怕是安东尼和弗朗索瓦自己的故事……

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.