大汉军魂

　　1945年8月9日，美国向日本投下原子弹。就读医科大的青年浩二（二宫和也 饰）在毫无征兆的情况下死于非命。转眼三年过去，浩二的母亲福原伸子（吉永小百合 饰）似乎渐渐承认了儿子已不在人间的事实，她的丈夫、两个儿子皆已逝去，孤身一人在信仰的支撑下走过艰苦岁月。在某个夜晚，浩二突然在母亲身边现身。伸子喜出望外，和儿子热烈交谈。浩二不改善谈的个性，与妈妈有说有笑，当然他盘桓人间还有一个理由，那就是记挂情投意合的未婚妻佐多町子（黑木华 饰）。町子而今在某个小学担任教员，她念念不忘浩二，为此耽搁了自己的婚事。
　　死去的人，和活着的人，他们之间的羁绊依然紧密……

　　英国伦敦某个高档社区，事业有成、生活优渥的迈克（汤姆·布彻 Tom Butcher 饰）和妻子克莉斯蒂安（蕾切尔·布雷克 Rachael Blake 饰）正在进行着不甚愉快的晚餐，夫妻二人语露锋芒，相互讥讽和试探，气氛分外尴尬。正在这时，三名不速之客破门而入，将二人捆绑起来。原来他们的儿子塞巴斯第安（汤姆·凯恩 Tom Kane 饰）在外惹出麻烦，致使泰迪（桑尼·穆斯林 Sonny Muslim 饰）、奥塞德（Ashley Chin 饰）和瑞恩（Jumayn Hunter 饰）冲入他的家中，守株待兔。
　　时间在煎熬中缓缓流逝，青年们蛮横无理，恣意妄为。更令迈克夫妇担忧的是，他们的儿子随时会惨遭毒手。一切开始朝着不可预测的方向发展……

　　Y.是一位40多岁的以色列导演，他来到沙漠尽头的一个偏远村庄，想要展示他的一部电影。在那里，他遇到了文化部官员Yahalom，并发现自己正在打两场失败的战斗：一场是反对他的国家对于自由的消亡，另一场则是反抗他母亲的死亡。

　　电影根据体育历史中著名的传奇真实事件改编，讲述了1972年慕尼黑奥运会篮球决赛中，前苏联篮球队打败了保持了36年全胜纪录的美国队的传奇故事。在决赛结束前三秒钟，美国队以一分优势领先。美国队已经开始提前庆祝比赛的胜利了，因为他们相信比赛结果已成定局。然而，一位来自苏联的不知名篮球教练，率领着艰难、困苦、贫穷中的苏联国家队，比赛结果发生逆转，整个篮球历史也发生了改变。

　　故事发生在1900年的美国南方，瑞吉娜（贝蒂·戴维斯 Bette Davis 饰）和她的兄弟们都以贪婪而著称，他们决定合伙投资一个工厂项目，这个项目可以给他们带来巨额财富，却对当地居民无益甚至是压榨。由于瑞吉娜并没有足够多的钱，于是她将目标放到了自己的丈夫霍勒斯（赫伯特·马歇尔 Herbert Marshall 饰）的身上，派出了二人的独女亚历珊德拉（特雷莎·怀特 Teresa Wright 饰）请回了因重病在外地疗养的霍勒斯。 然而霍勒斯识破了瑞吉娜的用意，拒绝了投资，而她贪婪的兄弟们竟因此铤而走险。

　　「恋」と「ゴハン」と「家族」の見たことのないコラボがてんこ盛り！娘たちは選んだ道を迷わずに進めるのか!?幸せになれるのか?!

　　上世纪60年代，在密西西比州，黑佣艾比里恩（维奥拉•戴维斯 Viola Davis 饰）勤勤恳恳照顾女主人的女儿，后者因产后抑郁症只顾与闺蜜贪欢。密西西比大学毕业生斯基特（艾玛•斯通 Emma Stone 饰）在报社负责家庭主妇信箱，并由此开始黑佣的生存状态。其中，希利（布莱丝•达拉斯•霍华德 Bryce Dallas Howard 饰）无疑是反面教材，她态度傲慢，对黑佣米妮（奥克塔维亚•斯宾瑟 Octavia Spencer 饰）抱有偏见，并力主黑佣不能与主人共用厕所。最终因不堪受辱，米妮愤然离去，并以牙还牙，假借道歉之机让她蒙羞。斯基特开始采访艾比里恩和米妮，希望了解黑佣的生存状态，并为自己的新书积累素材。与此同时，马丁路德金领导的平权运动正在如火如荼地开展，而斯基特所在的密西西比州正是斗争的前沿，因为黑人遭射杀的血案，种族隔离开始，一场肤色之争在所难免……

　　Jennifer’s claim of having been raped by a classmate lies heavily on this idyllic village in the Swedish provinces. In chilling images, the director portrays how this fourteen-year-old and her family are brutally shunned by the close-knit community.

　　钱麟遂父亲心愿，带上门客亦卿和小厮春子，来到七灵峰找辛于学习剑法。亦卿与辛于因为投缘结为知音，岁月静好。子夜来到辛庄要挑战辛于，被辛于重伤，钱麟却对子夜一见如故，教他辛于的剑法。亦卿看出子夜身上戾气，劝阻钱麟，钱麟毫不在意。子夜却在剑术精进后杀了钱麟的师父辛于，两人积怨。辛于死后，子夜在江湖声名鹊起，并暗中送银子给钱麟。子夜与钱麟相遇，两人间隙更甚，亦卿见钱麟对自己疏离，也伤怀离开钱府……

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R. 

　　邓巴中尉（凯文•科斯特纳 Kevin Costner 饰）在南北战争中立了大功，政府为了褒奖他，给了他任意选择驻地的特权。邓巴渴望着一种全新的生活，于是选择了遥远偏僻的西部哨所塞克威克。这里住着大量的印第安苏族人。
　　一开始苏族人把他的到来有着抗拒，当邓巴主动接近和了解他们的生活，并搭救了一个从小在苏族长大的白人少女后，族人和他之间的关系开始回暖。他得到了一个印第安名字：与狼共舞。邓巴的骑术让族人惊叹，他的善良被大家称赞，和白人少女也日久生情。一次对抗外族入侵的战争中，邓巴更是被封为了苏族人的民族英雄。
　　然而马背文化的没落已成必然，白人士兵来到这片土地，驱赶苏族人，捕捉“叛徒”邓巴，这片朴实的土地慢慢改变了容颜……