疯狂边缘

　　民国九年，父亲没有顾及女儿的反对，执意让孝芸嫁入权尊势重的童家。然而，一桩桩诡异蹊跷的怪事却接踵而至。行迹鬼魅的二太太，相继惨死的管家和家丁，不祥逐渐笼罩着这个千年的古宅大院。众人都认为是孝芸给这个家族带来不安和惶恐，童家少爷却对孝芸倾力保护。随着逐渐揭开的内幕，孝芸发现几年前多人罹难的戏班大火，和这个世代相传的家族有着悄然的联系。原来，在这个钟鸣鼎食的家族背后，隐藏着一段让人唏嘘扼腕的爱恨情仇。

　　为了拯救关门大吉的歌剧院，在歌剧院长大的女孩肯德尔让风尚合唱团的成员重新团聚，并且在她们最初的舞台上做一场圣诞表演。

　　辛慧（凤飞飞）随身份是广告导演的男友罗仔（陈友）在澎湖出外景时，结识盲人金台（阿B），被其纯朴吸引。得知金台双眼失明原因以及有望复明后，辛慧给予他尽可能多的宽慰和帮助，并渐渐爱上了他。力的作用是相互的，这边金台也爱上了辛慧。
　　辛慧边同金台恋爱，边从另一角度审视自己走过的路，发现所谓独立只是假像，自己一直在沿着一条早已规划好的路走，决定在少女时代结束前去圆最本真的个人梦想。个性使然，也因觉得金台能理解到，她没向金台解释携罗仔上路的原因，误会产生，但没到不可挽救的程度。

　　菲利普（安古斯·麦克菲登 Angus Macfadyen 饰）一直以来都因为心中的一个秘密而备受煎熬，那就是他其实是一名同性恋者。终于，他决定再也不要躲躲藏藏的生活了，他决定将这件事情告诉自己的家人。一天，菲利普找到了自己的父亲欧文（布莱恩·考克斯 Brian Cox 饰），坦白了自己的性取向，儿子的身份和坦诚在欧文的内心里掀起了狂风巨浪。
　　原来，欧文自己也是一名同性恋者，但是他选择了向普世规则屈服，娶了欧文的母亲罗斯（艾琳·阿特金斯 Eileen Atkins 饰）。然而，这么多年过去，欧文的内心里一直都因此而备受煎熬，菲利普走出的这一步对于欧文来说犹如醍醐灌顶。

　　一个伟大父亲，一个捡到的小孩，亲生与亲养的小孩，中间发生的波折故事，值得人们反思。　　在那个冬天发生了许多许多稀奇古怪的事儿，香椿林里，核桃树下，山沟深处，老宅院里留下了知青们斩不断，理还乱的血泪故事。本片由新生代“人气小鲜肉”冯艺、高人气“甜心女神”何蕊孜、实力派演员冯雪、秋枫、魏潇霞等人主演。“女中音歌手”满静、“丑女NO.1”芦思洁、“神婆”黄林娜、“红鼻子视效总监”黄河、“元宝妈妈”宋彦晶及泗家水村多位村民友情客串。

　　左文字（水谷豊）の友人の医師・川中義昭（丹波義隆）から、記憶喪失の男（ベンガル）の身元調査を依頼される。男が持っていた宮崎のホテルのマッチと「モリシマミヅキ」という言葉から、左文字は元医師で宮崎の代議士・高村の秘書・森島みづき（羽田美智子）を訪問。みづきは男に心当たりはないというが、男が発見された場所を、説明とは違う「隅田川沿い」と口走り、左文字は疑いを抱く。
　　やがて、左文字は男の正体をつかむ。男は“坂田公一”という興信所を営む同業者だった。そんな中、隅田川で宮崎出身のホステスの他殺体が見つかる。警察が坂田を殺人事件の犯人と睨む中、左文字は宮崎地方の「仇討ち伝説」から事件のヒントを得る。

　　1990年代，某城市。歌手阿兰（何晴 饰）对当下流行音乐有着独到的体悟和见解，她渴望在演出中张扬自己的个性，唱出自己的风格。但签约公司对她的发展前景与包装理念与她本人的想法格格不入，令她十分纠结。阿兰的男友江伦（胡军 饰）要求她顺应公司的安排，不要标新立异，更使她感觉苦恼。一个偶然的机会，阿兰邂逅某广告公司许宁（李亚鹏 饰），俩人顿感有似曾相识的感觉。许宁帅气豁达谈吐优雅，他了解阿兰苦衷后，耐心向她讲述了守桥将士的英勇壮举和义薄云天的感人故事。阿兰出神的听着，被许宁的讲述完全打动了。她应邀去部队为战士们演出，感到自己的艺术才华得到了最大程度的量化......

　　住在印度乡村的少女发现自己热爱滑板，人生从此发生改变。为了追逐滑板竞赛梦，她将踏上一条挑战重重的道路。

　　心高气傲的年轻女子曹俐（秦海璐饰）本想一探外面的世界，一路从深圳打拼到光鲜亮丽的大都市上海。背井离乡的曹俐，努力逃离她失败的婚姻和生意经营的失败。然而她却仍生活在社会的最底层。她与中年妇女谢琴（唐群饰）合租在两平米不到的简陋小房内，每日疲于奔命地打工挣钱。同乡狗哥骗来一辆旧巴士，邀曹俐入伙推销阜阳返乡车票，哄骗二十八个阿姨乘车返乡。虽然离上海老家只有六百里，但她依旧不敢踏上回家的路。
　　本部仅用18天就拍摄完成、低成本制作的影片《到阜阳六百里》，用一个冥冥中自有注定的安排，结合了一连串看似善意的骗局，讲述了一段欺骗中常存温暖的回家故事。本片不仅入围2011年第48届台湾电影金马奖最佳剧情片提名，荣获第48届台湾电影金马奖最佳原著剧本、最佳女配角大奖，导演邓勇星更凭借此片获得第14届上海国际电影节亚洲新人奖的最佳导演，主演秦海璐荣获第18届北京大学生电影节和第13届华语电影传媒大奖双料最佳女主角大奖。

　　秋秋的父母在她6岁那年离了婚，母亲潘玉兰和名叫关正光的男人组成了家庭，而秋秋则跟着父亲阿满生活。因为非常的想念母亲，阿满将秋秋送到潘玉兰家，哪知道关正光突然返回家中，见到秋秋和潘玉兰产生了激烈的争吵，秋秋明白自己是这场争吵的核心，黯然的离开了母亲家。
　　工厂里的杨春娘爱上了老实肯干的阿满，两人最终走到了一起，阿满隐瞒了秋秋是自己女儿的事实，这一切让秋秋无意之中得知了，悲伤和失望之中，她选择了离家出走。秋秋被送到了乡下交给阿满的父母照料，但是两个老人年岁已高实在无力帮扶，秋秋只得又返回潘玉兰处。

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R. 

　　The trials and triumphs of Malti, an acid attack survivor. From the investigation of the attack to the court proceedings, the medical treatment to the emotional healing. Chhapaak is the story of the unquashable human spirit.