幽灵鬼屋

　　1945年8月9日，美国向日本投下原子弹。就读医科大的青年浩二（二宫和也 饰）在毫无征兆的情况下死于非命。转眼三年过去，浩二的母亲福原伸子（吉永小百合 饰）似乎渐渐承认了儿子已不在人间的事实，她的丈夫、两个儿子皆已逝去，孤身一人在信仰的支撑下走过艰苦岁月。在某个夜晚，浩二突然在母亲身边现身。伸子喜出望外，和儿子热烈交谈。浩二不改善谈的个性，与妈妈有说有笑，当然他盘桓人间还有一个理由，那就是记挂情投意合的未婚妻佐多町子（黑木华 饰）。町子而今在某个小学担任教员，她念念不忘浩二，为此耽搁了自己的婚事。
　　死去的人，和活着的人，他们之间的羁绊依然紧密……

　　10年前，白兰（宋佳 饰）女儿铃铛被绑架并意外身亡，重案组警官陈浩（王千源 饰）许诺孩子母亲一定将凶手绳之以法。无奈经过漫长的追查却一无所获，陈浩带着遗憾离开警队。10年后，陈浩偶然间发现新线索，身患绝症的白兰重拾希望，决心为女寻凶，两人展开调查并发现了罪犯留下的蛛丝马迹。与此同时，李爱军（冯远征 饰）外孙女也遭人绑架，绑架手法跟10年前如出一辙，面对狡猾的嫌犯，陈浩和白兰能否抓到凶手，一偿夙愿…

　　剧情灵感来自戴维森的真实生活，包括他那在911事件中去世的消防员父亲。主角为二十多岁的男子Scott，他跟妈妈住一起，梦想是当纹身师，但每天除了吸麻和朋友鬼混、暗暗勾搭青梅竹马之外无所事事。而妈妈找的新男友却引发了一系列事件，迫使开始Scott正视自己的人生。

　　湘西荒山里的落花村，以前是出了名的赶尸村，明清时期村里出了个著名的赶尸先生“齐大师”，在全国等地都曾有分铺，专门负责赶尸回乡。齐大师死后，后人经历了战乱，失去了这门本事。对巫文化有着浓厚兴趣的秦教授，带着学生来到湘西落花村研究“湘西赶尸术”。落花村发生了离奇古怪的事情，灵堂尸体躯干凭空消失。这场研究巫文化的旅途充满波折，各种灵异事件频频发生。在人性与欲望的博弈交织中，落花村隐藏的秘密逐渐浮出水面，迫害村民，将他人命运玩弄于手掌间的阴险之人得到惩治，落花村重归太平。

　　网络时代的“人肉”技术，通常是娱乐大众的利器，但很不幸，它也可能成为一种杀人工具。
　　上市企业董事长秘书叶蓝秋（高圆圆 饰）在获知自己罹患癌症之后，心灰意冷的她上了一辆公交车，沉浸在惊愕与恐惧的她，拒绝给车上的老大爷让座，引起众议，这一过程被电视台实习记者杨佳琪（王珞丹 饰）用手机拍个正着。佳琪将公车上的新闻火速交给准嫂子陈若兮（姚晨 饰），凭着新闻主编的敏锐嗅觉，若兮将此新闻恶意放大，从而引发了一场社会大搜索，集体讨伐叶蓝秋的道德沦丧。在公众指责和病魔降临的夹缝中，叶蓝秋带着老板沈流舒（王学圻 饰）借给她的100万，彻底玩起了消失。岂料这更使她被冠以“小三”之名。若兮的摄影师男友无意中被卷入叶蓝秋的世界中，为了获得一笔高额报酬，他受雇陪伴在叶左右。而他却不曾想到，这竟是这个饱受指责的女人生命中最后一段时光。叶蓝秋的自杀，彻底颠覆了陈若兮的爱情与生活，也让所有人开始反思……

　　本片為徐增宏導演，申江編劇，何莉莉飾玉面飛狐。故事描述，玉面閻羅夏梧（田豐）與司馬秋（黃宗迅）同為鏢局金婁文之義子，後司馬鏢傷夏之臉，並將師父殺死；夏帶秘笈抱初生女兒逃走，司馬更乘懷孕中的夏妻昏倒時姦污了她。夏抱女入山修練，並傳武藝予女兒玉面飛狐，命她出山向司馬劫鏢報仇。後飛狐遭司馬擒住，幸為護鏢的鐵笛書生徐繩武（張翼）所救。飛狐回山後，父疑心其與徐有私情，把她關在地窟中……

　　异装癖表演者班丽娜（Terence Stamp 饰）、米芝（Hugo Weaving 饰）因一位好友去世而再度聚首，米芝得到澳洲中部城市的表演机会邀请班丽娜同往，同行费莉茜（Guy Pearce 饰）为圆“沙漠女王”之梦要求搭伙，并借来了经改装的大巴作为代步工具。三人风风火火的踏上旅程，上了年纪的班丽娜于路对往事讳莫如深，与年轻躁动的费莉茜生出不少琐碎口角，米芝则不时陷入对自己那场婚姻的回忆。他们在沿途经过的小镇大秀妖冶，得到了不少惊愕的目光，当然也有赞许。因为一次抛锚，对班丽娜昔日表演难以忘怀的修理工老巴得以加入他们的旅程。众人终于抵达目的地，虽然观众不甚热情，但米芝终于见到了儿子，而班丽娜决定和老巴在一起……
　　本片获1995年奥斯卡最佳服装设计奖等多项褒奖。

　　该片作为纪念毛主席“向雷锋同志学习”题词发表五十周年献礼大片，由八一电影制片厂黄宏厂长担任总监制、八一电影制片厂故事片部导演室张玉中副主任亲自执导，著名演员唐国强、李幼斌、巫刚、宋春丽、侯勇等中国影视中坚力量全情加盟。该片从毛主席回忆雷锋生前一张张可敬可爱的微笑照片开始，全新讲述雷锋从一名普通战士成长为全军全国人民共同学习的榜样历程。

　　《豪勇七蛟龙》系列压轴最终篇章。小镇警长基斯决心不再沾染江湖事，与新婚妻子过着平凡安逸的生活，然而树却静而风不息，他妻子被先奸后杀弃尸荒野，迫使他再披甲上阵。当基斯路过一条小村落，赫然发现全村男人均被杀害，女人惨被集体轮奸，他的正义之心再度燃起。在追杀杀妻凶手的同时，他联同六个曾被他关进牢狱的昔日死敌组成七侠，一同抵抗墨西哥土匪头子狄多鲁。

　　一名年轻的维京王子，为了遭到谋杀的父亲，踏上一场冒险的复仇之路。

　　45 year old Don Valter is a traditional priest who still wears an old fashioned black tunic out of nostalgia. One day young Claudio and his exuberant troupe of actors appear, proposing to perform an avant-garde show based on the Gospel__APOS__s miracle of the rebirth of Lazarus*. The powerless priest is overwhelmed by this young upstart, who stirs within him emotions that will, whether he likes it or not, pull him into the modern era.

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.