深海迷情

　　陈武雄嗜赌，在大家乐和六合彩的旋风中欠下赌债逼于无奈而打算卖女儿，儿子士豪知情，带着妹妹离家，投靠妈妈。却与妈妈同居人大吵携妹妹愤愤离去，兄妹二人流浪街头又遇人口贩子盯紧将捉妹妹——争斗随即展开……

　　『スケバン刑事』のタイトルで、テレビシリーズ終了後にその後日談という形で製作された。1987年2月14日、東映系にて公開。『スケバン刑事』シリーズとしては初の映画化作品となる。放映中のテレビシリーズ第3作『スケバン刑事III 少女忍法帖伝奇』のキャラクターも登場し、二代目サキ（陽子）と三代目サキ（風間唯）の共演などが話題となった。劇中後半に二代目サキが4倍の重量、16倍の破壊力を持つ「究極のヨーヨー」を使用する（右手で左手首を持ち、大きく反動を付けながら投げるのが特徴。その関係から陽子は右脇部にプロテクターを装着する。そして投げたヨーヨーはドリルのように回転する）。ヨーヨーという武器の特性上、使用者にも大きな負担が伴うという諸刃の剣を用いて自らも傷つきながら強大な敵と戦うのが見所となっている。　また、校長服部の正体がサイボーグという設定で、戦闘中に剥離した皮膚から金属製の内部を露出させた。メカ部分のデザインは出渕裕。同時上映は『カンフーキッド 好小子』。
　　スタッフ

　　为了拯救关门大吉的歌剧院，在歌剧院长大的女孩肯德尔让风尚合唱团的成员重新团聚，并且在她们最初的舞台上做一场圣诞表演。

　　Emilia, 17, arrives at her Aunt Ines__APOS__ hostel at the border between Argentina and Brazil, looking for her long lost brother. In this luxuriant jungle, where local myths and legends abound, a dangerous beast believed to be the spirit of an evil man taking the form of different animals seems to be roaming around. On a journey to sexual awakening, Emilia will have to confront her past in order to kill the beast.

　　该片由丹尼斯德库尔执导，围绕一具女尸在韩国被发现展开的故事。欧嘉柯瑞兰寇饰演从法国来的法医，柳演锡饰演与欧嘉柯瑞兰寇一起破案的韩国刑警，芮智苑饰演翻译官。

　　高中毕业后，以赛亚对未来没有任何规划，他受到激励，开始做出更好的人生决定。

　　南北战争时期，马萨诸塞州的康科德城。
　　马其家是镇上一个普通家庭，父亲在外打仗，留下坚强的妻子和四个女儿。Meg十六岁，俨然一个窈窕淑女。Jo（薇瑞娜•赖德）十五岁，喜爱写作，发表的文章为家里付清了各种费用。Beth温柔乖巧，羞怯地爱好着钢琴。Amy最小也最漂亮，也有点 爱出风头。马其太太的坚强给了四个女儿力量，她们时常接济贫穷的居民，圣诞节也不例外。当她们的邻居劳伦斯先生听说此事后便准备了丰富的晚餐给这群可爱的小妇人们。
　　而劳伦斯的孙子劳里也跟Jo成为了好朋友，成为了马其家的一员。他的家庭教师约翰爱上了Meg，Beth在照顾生病的邻居孩子时感染上了猩红热，在最危险的时候，去华盛顿照顾受伤父亲的妈妈回来了，把父亲也带回来，他们一家团聚。
　　四年后，Meg和约翰终于喜结连理，大学毕业的劳里也向Jo求婚，却惨遭拒绝，打击太大的他愤而离家，辗转欧洲，偶遇在欧洲旅游的Amy，此时的Amy早已改掉了虚荣的毛病，她对劳里的关切打动了劳里的心，他们决定结婚。然而此时却传来了Beth病危的消息，还没赶到家Beth已经离开了大家。
　　心灰意冷的Jo去了纽约，认识了她生命中的真命天子。

　　意形门掌门人金志伟与八卦掌门人雷成，为争风水宝地结下宿怨，双方打擂比武中，金志伟败北出走，其妻林艳芳立誓重振意形门声威。 钱府大少爷钱嘉乐，从小痴迷武功，一心想投靠名师习武。这天巧遇意形门三小姐嘉雯被人欺侮，他出手相救，使出绝招“有钱能使鬼推磨”，救下美女。艳芳将嘉乐视作恩人，欲将大女儿许配给他，谁知大女儿心另有所属。 嘉乐投靠意形门，招收徒弟时，再次使用“有钱能使鬼推磨”绝招却不灵，丢尽脸面。嘉乐决定苦练真功夫，得到一位蒙面黑衣人的暗中传教，武功突飞猛进，令人刮目相看，赢得小女儿嘉雯的芳心。艳芳终于明白了女儿们各有心事，她决定设下擂台比武招亲，扬言只要能打败雷成者皆可与其女儿成婚，并能成为新任掌门人。 比武中，嘉乐失手坠落擂台，雷成登门挑衅；神秘黑衣人终于显露真身。

　　露西亚娜曾为一位著名小说家工作，她确信家人的悲惨死亡由此人一手策划，于是求助一名记者揭露事情的真相。

　　Miyu went to Seoul, Korea to study and look for her older sister who went missing two years ago. One day Miyu got to know Hana who was a famous plastic surgeon and she reminded of her missing sister. Hana lives with her lover Hyoshin, but she got attracted by Miyu. And Nyoshin felt jealous of Miyu. Miyu thought that Hana is actually her older sister and asked her to tell the truth. Hyoshin saw two of them talking and killed Hana because of jealous. Hyoshin tried to kill Miyu next and Miyu realized Hyoshin is her sister who had plastic surgery and changed her face. Finally Hana stuck a knife into herself because she knew Miyu always values her sister. Miyu survived, but lost her precious sister.

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.