雁之寺

　　民国九年，父亲没有顾及女儿的反对，执意让孝芸嫁入权尊势重的童家。然而，一桩桩诡异蹊跷的怪事却接踵而至。行迹鬼魅的二太太，相继惨死的管家和家丁，不祥逐渐笼罩着这个千年的古宅大院。众人都认为是孝芸给这个家族带来不安和惶恐，童家少爷却对孝芸倾力保护。随着逐渐揭开的内幕，孝芸发现几年前多人罹难的戏班大火，和这个世代相传的家族有着悄然的联系。原来，在这个钟鸣鼎食的家族背后，隐藏着一段让人唏嘘扼腕的爱恨情仇。

　　Won-sang虽然已大学毕业，但为了储钱只好出国进修，并到了一间出版社工作。出版社社长Yoon-shik已婚多年，仍经常拈花惹草，甚至向Won-sang的女友下手。  随着Won-sang与Yoon-shik接触日多，他对这名社长既尊敬又妒忌。后来Won-sang看上了报社中一名中年女摄影师Sung-yeon。Sung-yeon寂寞多年，亦视Won-sang为她在生命中重燃火花的希望。同时间，Won-sang因为工作需要须不时到Yoon-shik的家，却又搭上了Yoon-shik的妻子

　　年轻指挥家亚德里安（奎姆·古铁雷兹 Quim Gutiérrez 饰）的女友贝伦（克拉拉·拉戈 Clara Lago饰）失踪了，活不见人死不见尸，只留下一段视频讯息。郁闷的亚德里安不断被警察怀疑和调查，烦不胜烦之下到小酒馆浇愁，一不小心喝的大醉，受到女招待法比安娜（玛蒂娜·加西亚 Martina García）照顾，两人迅速陷入新的恋情。很快，法比安娜住进亚德里安的大宅，敏感的她时时感到房子里面不对劲，浴室里面好像总有奇怪的声音，亚德里安对此不以为意，但法比安娜开始时时留心，还一度怀疑是他前女友的鬼魂作祟。一天，在卧室更衣的法比安娜拾到一把古怪的钥匙，似乎接近了一个天大的秘密……

　　A former Britpop rocker who now works on an organic farm gets caught driving drunk and faces deportation after living in Los Angeles for 20 years. In his efforts to stay in the U.S., he must confront the past and current demons in his life.

　　1940年，多方势力盘踞南京，特工金深水（张译 饰）终日周旋于日本军方、汪伪政府和军统之间，如同行走于刀尖一般，有着多重身份的他，在满目疮痍的南京城里小心翼翼地活着，隐藏着真实的自己，也寻找着自己乃至整个民族的生路。直到他遇到了和他一样心怀国仇家恨、却似乎比他更游刃有余的林婴婴（郎月婷 饰），在和她并肩作战与各方势力展开明争暗斗的过程中，于乱世中求生的金深水第一次开始真正地觉醒……

　　接吻地面（简称）是一部纪录片，探索了第一个可行的，低成本的方式来扭转气候变化通过（鼓卷）。。。土壤。如果处理得当，土壤（亦称“泥土”）有可能将人类排放到大气中的大部分二氧化碳封存起来。只有一个问题：我们现代的、工业化的、以单作物为基础的农业正在杀死土壤中的微生物，而这些微生物是进行碳封存的（“生物测定”）。但还有希望。一个由科学家、农民、牧场主、活动家和政府机构组成的激进组织正联合起来，在全球范围内开展一场新型农业运动，称之为“再生农业”，这种农业可以增加土壤寿命、储存水和封存二氧化碳。这些人来自不同的背景，但他们有一个共同的承诺——在太迟之前治愈世界的土壤。亲吻地面是一个强大的解决人类最大挑战之一的故事。

 A decorated combat Veteran is court ordered into treatment when an ex-convict shows up on his doorstep and reveals that he must put himself back together again.

　　本片依据Howard Hughes的生平改编。
　　Howard Hughes（Leonardo DiCaprio 饰）出生于美国德州休士顿，18岁时，他继承父亲德州油井的财富，心怀电影梦想移居好莱坞。1926年他买入125家戏院的控制权，砸下数百万美金拍了实景空战史诗电影《地狱天使》，成为著名的制片人；1939年，他入主环球航空公司，他迅速使公司扭亏为盈，二战期间与美国军方合作，主持了蓝云杉飞机的发明和改进。
　　Howard Hughes在事业上取得巨大成功的同时，他也饱受了忧郁症和精神官能强迫症的折磨；他的感情生活波折重重，Katharine Hepburn（Cate Blanchett 饰）、Ava Gardner（Kate Beckinsale 饰）先后离开他，让他备受打击。
　　影片选取Howard Hughes重要的生活事件，真实地再现了他的传奇。

　　钱麟遂父亲心愿，带上门客亦卿和小厮春子，来到七灵峰找辛于学习剑法。亦卿与辛于因为投缘结为知音，岁月静好。子夜来到辛庄要挑战辛于，被辛于重伤，钱麟却对子夜一见如故，教他辛于的剑法。亦卿看出子夜身上戾气，劝阻钱麟，钱麟毫不在意。子夜却在剑术精进后杀了钱麟的师父辛于，两人积怨。辛于死后，子夜在江湖声名鹊起，并暗中送银子给钱麟。子夜与钱麟相遇，两人间隙更甚，亦卿见钱麟对自己疏离，也伤怀离开钱府……

　　45 year old Don Valter is a traditional priest who still wears an old fashioned black tunic out of nostalgia. One day young Claudio and his exuberant troupe of actors appear, proposing to perform an avant-garde show based on the Gospel__APOS__s miracle of the rebirth of Lazarus*. The powerless priest is overwhelmed by this young upstart, who stirs within him emotions that will, whether he likes it or not, pull him into the modern era.

　　这部历史剧根据 Chhatrapati Shivaji Maharaj 之子 Chhatrapati Sambhaji Maharaj 的生平改编。

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.