浪客扳手侠

　　1945年8月9日，美国向日本投下原子弹。就读医科大的青年浩二（二宫和也 饰）在毫无征兆的情况下死于非命。转眼三年过去，浩二的母亲福原伸子（吉永小百合 饰）似乎渐渐承认了儿子已不在人间的事实，她的丈夫、两个儿子皆已逝去，孤身一人在信仰的支撑下走过艰苦岁月。在某个夜晚，浩二突然在母亲身边现身。伸子喜出望外，和儿子热烈交谈。浩二不改善谈的个性，与妈妈有说有笑，当然他盘桓人间还有一个理由，那就是记挂情投意合的未婚妻佐多町子（黑木华 饰）。町子而今在某个小学担任教员，她念念不忘浩二，为此耽搁了自己的婚事。
　　死去的人，和活着的人，他们之间的羁绊依然紧密……

　　1927年，我地下党员钱壮飞化装成医生，离开北平，转移到上海。
　　钱壮飞一家到了上海以后，他本人与党失去了联系。此时，他却获得了同乡、国民党中央秘书科陈立夫的表弟徐恩曾的赏识。徐邀请钱壮飞加入中央党务调查科。不久，钱壮飞与组织取得了联系。中央批准了钱壮飞要求打入敌人内部长期潜伏的计划。
　　在国民党的秘密机构，钱壮飞逐步取得了徐恩曾的信任，破译了重要的密报，成功地瓦解了由于顾顺章叛变导致的国民党队上海地下组织的突袭，自己也安全的撤离了上海，前往中央苏区参加红军。

　　林天为给师傅报仇向澳门博彩协会会长梅少龙提出挑战，只有这样，才可以获得当年师傅出事时的资料。挑战赛上，林天得知师叔谢正环已被老常务一只耳的徒弟柳峰杀害。林天找柳峰报仇，却发现师妹孟双双也遭绑架，她牺牲自己救了林天。 林天被送进戒治所，他认为这一切都是梅少龙所为。戒治所中，林天与室友死爱钱结为患难兄弟，并结识了一只耳，这才了解到，一只耳与自己师父，以及梅少龙的过往秘辛。 挑战赌神之日，消失多年的李春生突然现身。原来，李春生是害林天家破人亡的罪魁祸首。而梅少龙则是为保护林天而隐身多年。林天用今非昔比的赌术战胜了李春生，不仅为民除害，也成为了新一代赌神。

　　神秘赛车手袁小衫忽然出现在最大的赛车歇会疾风会并打败几位元老，牵扯出隐瞒两年前的疾风会会长失踪之谜。袁小衫为了寻找父亲失踪之谜，向疾风会会长挑战，只为寻找父亲当年为何失踪的线索。

　　上世纪60年代，在密西西比州，黑佣艾比里恩（维奥拉•戴维斯 Viola Davis 饰）勤勤恳恳照顾女主人的女儿，后者因产后抑郁症只顾与闺蜜贪欢。密西西比大学毕业生斯基特（艾玛•斯通 Emma Stone 饰）在报社负责家庭主妇信箱，并由此开始黑佣的生存状态。其中，希利（布莱丝•达拉斯•霍华德 Bryce Dallas Howard 饰）无疑是反面教材，她态度傲慢，对黑佣米妮（奥克塔维亚•斯宾瑟 Octavia Spencer 饰）抱有偏见，并力主黑佣不能与主人共用厕所。最终因不堪受辱，米妮愤然离去，并以牙还牙，假借道歉之机让她蒙羞。斯基特开始采访艾比里恩和米妮，希望了解黑佣的生存状态，并为自己的新书积累素材。与此同时，马丁路德金领导的平权运动正在如火如荼地开展，而斯基特所在的密西西比州正是斗争的前沿，因为黑人遭射杀的血案，种族隔离开始，一场肤色之争在所难免……

　　T•C• Jeffords是一个自大、冷酷的农场主，他的女儿Vency一直希望代替死去的母亲，获得父亲的爱与权力，直到一天TC带回另一个女人。Vency与父亲决裂，并最终靠自己的力量夺走了农场。

　　影片讲述了县剧团的小名角彩云到上海寻找“明星梦”的故事。彩云在上海投靠了从小青梅竹马的朋友——担任摄影助理的阿伟之后，突然明白大上海是如此千变万化的世界，阿伟也只能住在即将拆迁的房子里。梦想变得遥不可及，但是阿伟却在理想主义潘导演的影响下，拍摄着老电影人赵丹和黄宗英的纪录片。赵丹和黄宗英对于电影的热爱，以及俩人在拍电影时产生的爱情，这些都对应着彩云与阿伟之间的生活和爱情。

　　Chronicles a family__APOS__s hopeful battle to stay together as personal demons and destructive secrets threaten to rip them apart.

　　《谁能阻挡我们》呼吁改变我们对青少年的看法；我们对那些出生于21世纪初、最近才成年的人的看法；那些现在看来对一切都抱有愧疚的人，他们亲眼看到了自己的希望破灭。这部介于纪录片、小说和纯粹的证据记录之间的电影让年轻的青少年展示了他们真正的样子，我们很少看到的样子，或者他们让我们看到的样子：利用电影镜头展示他们最好的一面，重新赢得我们对未来的信任；从脆弱和情感出发，带着幽默、智慧、信念和想法。因为向我们讲述爱情、友谊、政治或教育的年轻人，不仅是在讲他们自己，而且也是在对任何年龄段的我们始终重要的事情。《谁能阻挡我们》是一部关于我们自己的电影：关于我们的过去、现在和将来。

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.