心惊胆战

　　新宿是东京仅次于银座的繁华地带，人口最为密集，充满了混乱气息。一天，突然有人大叫“小偷”，一群追赶的人们把小偷抓住，剥开衣服，只剩一条兜档布，腹部露出樱花纹身，追赶的人们都说“服了”，全都倒立起来，事件随即演变成“现场剧院”的表演宣传。一个叫鸟男的旁观者走进新宿车站附近的一间书店里，偷了几本性科学和人体美术书，被店员梅子扭送到老板处。鸟男在被抓时还在不断的偷，并说“我差一点就要射精了”，被抓后鸟男也丝毫没有认罪的态度。老板对鸟男偷书的选择很赏识，反而拿钱叫梅子陪鸟男上餐厅。两人一起看偷来的书，互相挑逗，当夜作爱，但很不成功。
　　
　　次日，两人请教性科学家，露骨的关于性爱的讨论和场面不断出现在银幕上，但两人兴趣索然。为刺激性欲，两人去偷看艺妓作爱，这些人为了帮助这两个缺乏性经验的男女，假装要强奸梅子，却假戏真做。深夜，梅子在书店把一本本有趣的书堆起来，每拿一本书，画面就出现作者的肖像，并朗读一段章节。后来。两个人加入了“现场剧院”的“期待扰乱戏剧”，梅子用月经模拟出剖腹的样子。此时，新宿街头的年轻人开始投掷石块。影片最后，反日共派的全日本学生自治会大联合的学生们在反战日袭击了新宿车站。

　　Y.是一位40多岁的以色列导演，他来到沙漠尽头的一个偏远村庄，想要展示他的一部电影。在那里，他遇到了文化部官员Yahalom，并发现自己正在打两场失败的战斗：一场是反对他的国家对于自由的消亡，另一场则是反抗他母亲的死亡。

　　二十世纪初，埃贡•席勒是维也纳最受争议的艺术家之一。他的生活与作品常受美丽女子及其所生活的行将末路的时代所驱动。其中两个女人对他产生持续影响——他的妹妹葛尔蒂是他的首位缪斯，而十七岁的瓦莉也逐渐成为其真爱，并在代表作《死神与少女》中留下永恒身影。席勒的极端绘画成为维也纳的丑闻，但诸如古斯塔夫•克里姆特等大胆的艺术家和艺术商却领略到其中的不寻常之处。然而，席勒也准备好翻越自己的痛苦，为艺术牺牲爱情与生命。（小易甫字幕组）

　　故事主角原型为第三届“创青春”大赛（现代农业和农村电子商务组）全国赛银奖获得者、云南赛区“迪庆沃夫豪猪生态农产”项目负责人何永群。影片讲述了主人公筑梦拼搏，在经历挫折后带领家乡人民一起养豪猪的成功创业故事。

　　爱情，荣誉，权利，对死亡的恐惧。人们为了各种各样的理由活着。但当你活者的理由是复仇时，生命中就充满了岔路。JOSHUA 是一个很棘手的黑手党首领，不幸的是，一天在一个最大的毒品商交易中被捕。当你没有路可逃的时候，你时候，你能去哪呢？

　　电影描绘了电视剧版发生的故事之后，两人再次相遇，再一次作为搭档开始接受工作委托后的最初的案件。福尔摩斯研究家和福尔摩斯粉丝称为“夏洛克·福尔摩斯”系列史上最高杰作的长篇杰作《巴斯卡维尔的猎犬》的故事作为原案。
　　日本屈指可数的资本家委托若宫为他搜寻女儿绑架未遂事件的犯人。但在那之后，资本家留下庞大的遗产，离奇地死去。为了探听资本家的死和绑架事件的真相，狮子雄和若宫降落在濑户内海的某个岛上。等待他们的是，一个一个都很难对付的华丽一族和奇怪的关系者们……和周围阻断的这个岛上，人们窃窃私语着传说中会袭击人的可怕魔犬的所作所为。连锁反应一样接二连三地发生了案件。复杂的人际关系和交错的现在与过去。这是不能打开的“潘多拉之盒”吗？同时若宫也面临着穷途末路的危机……这时候，狮子雄的决断是？这之后，两人终于抵达的可怕真相又是？

　　新来镇上的莱利尝试加入拉拉队，但随着她的变化越来越好，她注意到一些拉拉队队员可疑地被开除或受伤，她想知道她的继母是否正在尽一切努力让她加入球队。

　　影片讲述了饱受家庭和社会催婚压力的恐婚族都市女白领28岁女主高鑫（张倩如饰），偶然遇到了与众不同的追求二次元梦想的零恋爱经验26岁男主陆嵘二（钟正饰）。在相处过程中，相互吸引，最终决定以不结婚为目的谈一场纯粹的恋爱。

　　美国一个小镇宾州，大部分镇民是在一家汽车零件装配工厂上班，整个镇的繁荣富裕维系于此。然而经济不景气，使得该工厂就要关门大吉。史帝文生是这家工厂的员工，为了自己、为了全镇，他跳出来去游说一家日本的汽车公司，买下工厂，好保留大家的饭碗。
　　俗语说：「杀头生意有人做，赔本生意可是没人干。」日本人接掌美国工厂，当然希望赚得足够的利润。而关键不仅在于日本人的先进技术移入，也在于美国员工全力以赴，使生产线更有效率。
　　当日本的管理阶层，遇上美国的劳工阶层会是怎样的文化冲突局面？

　　Miyu went to Seoul, Korea to study and look for her older sister who went missing two years ago. One day Miyu got to know Hana who was a famous plastic surgeon and she reminded of her missing sister. Hana lives with her lover Hyoshin, but she got attracted by Miyu. And Nyoshin felt jealous of Miyu. Miyu thought that Hana is actually her older sister and asked her to tell the truth. Hyoshin saw two of them talking and killed Hana because of jealous. Hyoshin tried to kill Miyu next and Miyu realized Hyoshin is her sister who had plastic surgery and changed her face. Finally Hana stuck a knife into herself because she knew Miyu always values her sister. Miyu survived, but lost her precious sister.

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R. 

文乐和他的“山崩乐队”享誉摇滚界。乐队成员方婷暗恋文乐，但被逼嫁他人，追逐中遭遇车祸。文乐因此失去灵感，逃避现实，偶遇老音乐家杜笙，在他的音乐治疗中心重燃对音乐的热爱。最终，文乐与方婷重逢，并揭开了杜笙隐藏多年的秘密。