法律之外

　　抗日战争时期，年轻的女考古学家方志珍与父亲方教授同在大学任教，志珍怀着强烈的爱国心决心把失落民间的神医华佗的医著寻找回来。志珍和日本考古学家川多磨在一座古塔中发现两颗明珠，却被也来寻书的德国人干戈一伙抢走，不久，川多磨奉命回国前夕，突然被指令留下寻找华佗医书，并有浪人西协美知子和高城丈二相助。干戈利诱大学教授携手寻书，志珍被他的无耻行径激怒，为尽快找到医书，她们来到漆黑的秘宫，在一颗明珠上找到了线索。她们立即赶到陈教授家，在一幅于禁跪送华佗的画里找到了“开启天门之匙”的字样。干戈随后而至，字迹已被志珍抹去。火车站上，志珍与川多磨相遇。川多磨直言相告，志珍更坚定了保住国宝的决心。她蓦然想起老同学蓝天曾说过家有宝物，是两把“开启天门之匙”。她与川多磨找到蓝天，蓝天慨然相赠，不料干戈的爪牙白痴突然将钥匙抢走，争斗中，白痴摔倒在炉旁石头上，烫热的钥匙在他前额烙下印记。干戈追来再次从志珍手中掠走钥匙。志珍猛然想起白痴额头印记，设计将白痴骗来，用石膏取下钥匙模型。众人拿着配制的钥匙来到黄山山麓，志珍与方教授合力开启了石门。在山洞尽头，众人发现了华佗当年藏书的箱子，可是铁箱是山洞中枢，动一动就会山崩地裂。志珍按照于禁图的指点，奋力抽出铁箱，抛给川多磨，要她迅速离洞。山洞崩裂，众人拼命奔出，而干戈率人已在山下摆阵守候。西协美知子被抓，川多磨搭救未成，西协被凶狠的干戈杀死。护宝激战中，方教授不幸牺牲，志珍等人怒不可遏。一场更为激烈的较量即将展开……

　　浙江长城传奇影业集团出品的寻宝探险电影《天朝国库之谜》于2021年4月6日在湖北浠水开拍。

　　25岁仍一事无成的青年砧凉介（妻夫木聡 饰）意外欠下300万日元的债务，在此之后他被迫成为山冈有纪（松雪泰子 饰）开办的货运公司的职员。虽然日薪高达5万日元，但是运送的货物却为尸体一类的高风险“物品”。容不得任何选择，凉介和前辈丈（永瀬正敏 饰）、老头（我修院達也 饰）携 手走上这条边缘之途。另一方面，日本黑帮田沼组老大被人杀害，这一切似乎与此前有过瓜葛的中国黑帮有关。田沼死忠心腹河岛（高嶋政宏 饰）悲愤交加，发誓找出杀害老大的神秘凶手“背骨”（安藤政信 饰）和“内脏”（テイ龍進 饰）。捕兽网正在收缩，凉介将经历生命中最惊心动魄的一日……
　　本片根据真锅昌平的漫画原著《スマグラー（SMUGGLER）》改编。

　　1898年的加拿大，克朗代克淘金热正持续燃烧。夏末之时，艾米莉·迈耶（妮娜·霍斯）与六位同样来自德国的移民一道，从铁路最北端的阿什克罗夫特火车站出发，向着不久前发现金矿的育空地区道森市进发。为了节省开支，这些毫无经验的淘金者选择了一条从南向北横穿全国的路线。但在路上他们发现，途中地形复杂，自然条件十分严酷。七人集团也在途中逐渐分崩离析......

　　新来镇上的莱利尝试加入拉拉队，但随着她的变化越来越好，她注意到一些拉拉队队员可疑地被开除或受伤，她想知道她的继母是否正在尽一切努力让她加入球队。

　　T•C• Jeffords是一个自大、冷酷的农场主，他的女儿Vency一直希望代替死去的母亲，获得父亲的爱与权力，直到一天TC带回另一个女人。Vency与父亲决裂，并最终靠自己的力量夺走了农场。

　　崔志勋因犯事被分配到韩国有名的恶霸高中——大顺高中，这里的学生大多是有过犯罪前科的人，他们无恶不作，然而在这所混乱的高中，也有着独有的规矩，崔志勋想要重建大顺高中的秩序，就必须成为这所学校最强的校霸，这条称霸之路，并不容易...

　　每年二月份，阿根廷西北部就会开始下起热带雨林特有的倾盆大雨，雨水把广阔的森林变成了一片人畜都无法通过的沼泽湿地，炙热的太阳晒在沼泽上，热气与雾气让这儿一片死寂。五十岁老妇人梅恰，就住在这片沼泽地的边缘，她与她的表妹塔丽在这儿经营着一座农场，她们各有四个小孩，各有一个老公，两个家庭在沼泽边挣扎着生存，但是这一年夏天，两个意外事件让她们面临了生存的挑战……

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R. 

　　The grail is not the gold, nor the books of ancient wisdom, but the 3,000 year old DNA of the mummies, which may lead to a cure for malaria

　　1947年冬，国民党军队对华东解放区发动重点进攻，我华东部队于苏北七战七捷后，为彻底歼灭敌人，大踏步后退。起初，有些战士想不通。某师一团一营高营长率部转移到沂蒙山区的桃村待命。老乡们对后撤也有意见。
　　为安定战士与老乡的情绪，高营长与村长赵玉敏分别将上级作战意图作了解释说明。这时，情况突然有了新的变化，敌方以为我军败退，集中三十万人马，从三面向我军合围，意欲决战。
　　我军在桃村前面的大沙河阻击敌人六个昼夜，然后向凤凰山转移，围歼凤凰山已被我军围困的敌军李军长所属的七个师。高营长奉命在摩天岭狙击前来增援的敌张军长部队。凤凰山一战结束后，高营长又奉命担任包歼援敌的先锋。
　　敌军退守大沙河以南负隅顽抗，高营长抄小路偷渡大沙河，切断敌军退路。敌人想炸掉大沙河上游的水坝，用水来阻止我军。赵玉敏带领游击队剪断了水坝上的炸药导火索，保全了水坝。我军渡过大沙河，歼灭了敌人，敌张军长及其参谋长均被生擒。