枯叶

十二岁的海日被妈妈带到内蒙古大草原，偷偷把海日放在牧民阿敏爷爷家不辞而别。小男孩海日突然闯入牧民阿敏爷爷的生活，让他很不适应的同时，又勾起了他对以往生活的留恋。他与海日在一起的生活中，矛盾和摩擦频频出现，同时二人又相互被彼此感动。

　　抗日战争时期，年轻的女考古学家方志珍与父亲方教授同在大学任教，志珍怀着强烈的爱国心决心把失落民间的神医华佗的医著寻找回来。志珍和日本考古学家川多磨在一座古塔中发现两颗明珠，却被也来寻书的德国人干戈一伙抢走，不久，川多磨奉命回国前夕，突然被指令留下寻找华佗医书，并有浪人西协美知子和高城丈二相助。干戈利诱大学教授携手寻书，志珍被他的无耻行径激怒，为尽快找到医书，她们来到漆黑的秘宫，在一颗明珠上找到了线索。她们立即赶到陈教授家，在一幅于禁跪送华佗的画里找到了“开启天门之匙”的字样。干戈随后而至，字迹已被志珍抹去。火车站上，志珍与川多磨相遇。川多磨直言相告，志珍更坚定了保住国宝的决心。她蓦然想起老同学蓝天曾说过家有宝物，是两把“开启天门之匙”。她与川多磨找到蓝天，蓝天慨然相赠，不料干戈的爪牙白痴突然将钥匙抢走，争斗中，白痴摔倒在炉旁石头上，烫热的钥匙在他前额烙下印记。干戈追来再次从志珍手中掠走钥匙。志珍猛然想起白痴额头印记，设计将白痴骗来，用石膏取下钥匙模型。众人拿着配制的钥匙来到黄山山麓，志珍与方教授合力开启了石门。在山洞尽头，众人发现了华佗当年藏书的箱子，可是铁箱是山洞中枢，动一动就会山崩地裂。志珍按照于禁图的指点，奋力抽出铁箱，抛给川多磨，要她迅速离洞。山洞崩裂，众人拼命奔出，而干戈率人已在山下摆阵守候。西协美知子被抓，川多磨搭救未成，西协被凶狠的干戈杀死。护宝激战中，方教授不幸牺牲，志珍等人怒不可遏。一场更为激烈的较量即将展开……

　　二十年前长孙家遭八大高手灭门，长孙盈、长孙卿带着家传武学从秘道逃脱后，追随拜火教主东方彬，分别化名孙盈、王太白，自此决心杀八大高手报仇。段小峰与王非烟继续查案，亲眼目睹蔡上将殒命，又接到了长春子的死讯。灰心丧气的段小峰回到京师偶遇假装被卖到沙洪帮的孙盈，将其带回叶家安置，当孙盈决定放弃杀叶无忌正准备离开时，却被叶无忌发现其真实身份。二人决战欲做了断，战后两败俱伤。身负重伤的叶无忌回家途中被王太白暗害。峨眉派逍遥子到六扇门奔丧，段小峰从其伤口发现，这正是那夜追杀他们的黑衣人。明白了一切的段小峰携王非烟前往拜火教总坛光明峰。正邪两派人马、以及两拨凶手齐聚，此案的真相以及二十年前的秘密被一一揭开。

　　浙江长城传奇影业集团出品的寻宝探险电影《天朝国库之谜》于2021年4月6日在湖北浠水开拍。

　　年轻指挥家亚德里安（奎姆·古铁雷兹 Quim Gutiérrez 饰）的女友贝伦（克拉拉·拉戈 Clara Lago饰）失踪了，活不见人死不见尸，只留下一段视频讯息。郁闷的亚德里安不断被警察怀疑和调查，烦不胜烦之下到小酒馆浇愁，一不小心喝的大醉，受到女招待法比安娜（玛蒂娜·加西亚 Martina García）照顾，两人迅速陷入新的恋情。很快，法比安娜住进亚德里安的大宅，敏感的她时时感到房子里面不对劲，浴室里面好像总有奇怪的声音，亚德里安对此不以为意，但法比安娜开始时时留心，还一度怀疑是他前女友的鬼魂作祟。一天，在卧室更衣的法比安娜拾到一把古怪的钥匙，似乎接近了一个天大的秘密……

　　一段跨界之爱，照亮两个年轻的生命。青涩的巴勒斯坦大学生尼莫（尼古拉斯·雅各布 Nicholas Jacob 饰）暗中潜入以色列，在特拉维夫的同志酒吧邂逅了帅气逼人的律师罗伊（迈克尔·阿洛尼 Michael Aloni 饰）。当尼莫取得学生签证可以合法出入以色列后，他和罗伊迅速陷入一段难以自拔的热恋中。然 而随着感情升温，阻力也随之而来。对尼莫来说，巴勒斯坦不耻他的性取向，以色列不承认他的身份；由于有一个激进暴力的哥哥，他更被以色列特工部门列入黑名单，签证也因此被吊销。罗伊倾尽所能为尼莫奔走，却遭到来自官方的恐吓；而尼莫的秘密也似乎被家人窥破，生命陷入空前危险中。这份暗夜中的爱情最终能否冲破阻碍、拥抱光明？

　　The film is about the early years of famed children’s author Astrid Lindgren (Pippi Longstocking) when she experienced something that was a “combination of both miracle and calamity that came to shape her entire life.”

　　伊夫·蒙当是舞台和电视的双栖明星，他回到阔别了20年的马赛——他年轻时生活的城市，为此马赛大剧院在26日安排了一场名为“我们时代的蒙当”的演出。
　　蒙当是理所当然的主演，女主角是贝蒂·米勒，贝蒂原是香水商店的柜台小姐，怀着明星梦，现在终于实现了……然而，贝蒂的母亲——米莱娜·朗贝尔曾是20年前蒙当的爱人……

　　八十年代初，一个春天的早晨，陕西某地的杏花村生产队里，锣鼓喧天，鞭炮齐鸣，生产队长冯二强为新房的落成举行庆祝仪式。这时，冯二强的哥哥冯大强却在为儿子根田结婚没有住房而发愁。大强认为除了厚着脸皮向二强借房以外别无他法。妻子文英坚决反对。大强又急又气，最后还是不听妻子的劝阻到二强家借房去了。结果，房没借成，反遭弟媳玉琴一顿尖酸刻薄的辱骂，气得原来住在二强家的老母冯大娘也含着泪水随大强走了。当时的杏花村，因为生产队长冯二强拒不实行生产责任制，整个生产队还是在吃大锅饭，而且越吃越穷。得到只是少数__QUOTE__灵虫虫__QUOTE__。为此，原县委书记、曾在杏花村蹲过点的韩云亭特来找二强商议解决的方法。韩云亭是二强的大舅，知道家中因借房而引起了风波，批评了二强。最后，二强不得不同意将新房中的一小间借给了根田、杏花办喜事。婚后第二天，玉琴借故当众大闹了一场，辱骂了杏花。杏花一气之下，跑回了娘家桃岭村。由此，根田、文英都责怪大强，说不该去低三下四地借房。大强抱怨自己没本事，拖累了孩子和家人。杏花经过思考，返回杏花村。正好韩云亭来宣布杏花村实行生产责任制的决定。大家满怀希望，干劲倍增，但二强等人却不肯善罢甘休。正当大强和乡亲们喜庆丰收，吃开园瓜的时候，牛铃奉二强指令宣布__QUOTE__全部农作物收归集体拉平分配__QUOTE__，又引起一场__QUOTE__瓜田风波__QUOTE__。二强在风波中丢了队长的职务。群众推举文英当队长，文英挑起了这副担子。韩云亭又以自身的经历，做二强的思想工作，使二强的思想发生了转变。文英不计前嫌，诚恳帮助二强，使二强一家人认识了错误，决心痛改前非。冯大娘一家人团聚了，杏花村的面貌改变了，人们高声欢唱党的富民政策，大家沿着党指引的道路继续前进。

　　本片依据Howard Hughes的生平改编。
　　Howard Hughes（Leonardo DiCaprio 饰）出生于美国德州休士顿，18岁时，他继承父亲德州油井的财富，心怀电影梦想移居好莱坞。1926年他买入125家戏院的控制权，砸下数百万美金拍了实景空战史诗电影《地狱天使》，成为著名的制片人；1939年，他入主环球航空公司，他迅速使公司扭亏为盈，二战期间与美国军方合作，主持了蓝云杉飞机的发明和改进。
　　Howard Hughes在事业上取得巨大成功的同时，他也饱受了忧郁症和精神官能强迫症的折磨；他的感情生活波折重重，Katharine Hepburn（Cate Blanchett 饰）、Ava Gardner（Kate Beckinsale 饰）先后离开他，让他备受打击。
　　影片选取Howard Hughes重要的生活事件，真实地再现了他的传奇。

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R. 

　　沙拉德·内拉尔卡毕生致力于成为一名印度古典音乐歌手，并努力遵循前辈们、大师和父亲的传统理念和教导。但随着时间的流逝，沙拉德开始怀疑他所追求的卓越是否真的现实。