我的帕瓦罗蒂

　　约旦，1967年。世界巨变：对能源的争夺、新潮流、新音乐、对未来憧憬的蔓延。在约旦，不同的变化在悄然发生：巴勒斯坦成千上万的难民正跨越边境线到约旦寻求避难。11岁的Tarek与母亲在难民队伍中，而他的父亲则在战乱中被迫与家庭分开。他们和1948年就逃难至此的前一代难民一起被安置在难民营的活动帐篷中，等待可以重返家乡的那一天。难民营中的生活窘困，期待能够和爸爸重逢的Tarek想法离开难民营，并看到了希望。他对自由的向往和好奇的天性带领一群有着同样向往的人踏上了一段改变命运的旅程。

　　事业心很强的记者（菲丽希缇·琼斯 饰）发现一批不为人知的情书，继而查出一对恋人（谢琳·伍德蕾与卡勒姆·特纳 饰）在 1960 年代发展出的禁忌恋情。本片改编自《遇见你之前》原作者乔乔·莫伊斯气势恢弘的浪漫小说，请到乔·阿尔文和纳巴汉·里兹万参与演出。
　　在 Netflix 观赏《恋人的最后情书》，7 月 23 日上线。

　　Y.是一位40多岁的以色列导演，他来到沙漠尽头的一个偏远村庄，想要展示他的一部电影。在那里，他遇到了文化部官员Yahalom，并发现自己正在打两场失败的战斗：一场是反对他的国家对于自由的消亡，另一场则是反抗他母亲的死亡。

　　An emotive anthology by seven of Singapore__APOS__s most illustrious filmmakers, celebrating SG50 through the lives and stories of Singaporeans. Directed by Eric Khoo, Jack Neo, K. Rajagopal, Royston Tan, Tan Pin Pin, Boo Junfeng, Kelvin Tong.

　　故事主角原型为第三届“创青春”大赛（现代农业和农村电子商务组）全国赛银奖获得者、云南赛区“迪庆沃夫豪猪生态农产”项目负责人何永群。影片讲述了主人公筑梦拼搏，在经历挫折后带领家乡人民一起养豪猪的成功创业故事。

　　神秘赛车手袁小衫忽然出现在最大的赛车歇会疾风会并打败几位元老，牵扯出隐瞒两年前的疾风会会长失踪之谜。袁小衫为了寻找父亲失踪之谜，向疾风会会长挑战，只为寻找父亲当年为何失踪的线索。

　　异装癖表演者班丽娜（Terence Stamp 饰）、米芝（Hugo Weaving 饰）因一位好友去世而再度聚首，米芝得到澳洲中部城市的表演机会邀请班丽娜同往，同行费莉茜（Guy Pearce 饰）为圆“沙漠女王”之梦要求搭伙，并借来了经改装的大巴作为代步工具。三人风风火火的踏上旅程，上了年纪的班丽娜于路对往事讳莫如深，与年轻躁动的费莉茜生出不少琐碎口角，米芝则不时陷入对自己那场婚姻的回忆。他们在沿途经过的小镇大秀妖冶，得到了不少惊愕的目光，当然也有赞许。因为一次抛锚，对班丽娜昔日表演难以忘怀的修理工老巴得以加入他们的旅程。众人终于抵达目的地，虽然观众不甚热情，但米芝终于见到了儿子，而班丽娜决定和老巴在一起……
　　本片获1995年奥斯卡最佳服装设计奖等多项褒奖。

　　「恋」と「ゴハン」と「家族」の見たことのないコラボがてんこ盛り！娘たちは選んだ道を迷わずに進めるのか!?幸せになれるのか?!

　　1990年代，某城市。歌手阿兰（何晴 饰）对当下流行音乐有着独到的体悟和见解，她渴望在演出中张扬自己的个性，唱出自己的风格。但签约公司对她的发展前景与包装理念与她本人的想法格格不入，令她十分纠结。阿兰的男友江伦（胡军 饰）要求她顺应公司的安排，不要标新立异，更使她感觉苦恼。一个偶然的机会，阿兰邂逅某广告公司许宁（李亚鹏 饰），俩人顿感有似曾相识的感觉。许宁帅气豁达谈吐优雅，他了解阿兰苦衷后，耐心向她讲述了守桥将士的英勇壮举和义薄云天的感人故事。阿兰出神的听着，被许宁的讲述完全打动了。她应邀去部队为战士们演出，感到自己的艺术才华得到了最大程度的量化......

 犯罪泛滥的未来，一家权力企业垄断监狱系统，为罪犯发放致命手表，逼迫他们互相残杀以换取自由。埃勒拉是被操控的杀手之一，她必须在生死猎杀中活下来，却发现自己有着双重身份——她既是企业的棋子，也是系统内部的颠覆者。在霓虹雨夜的都市与冰冷的企业实验室之间，埃勒拉一边与其他罪犯厮杀，一边暗中布局，试图从内部推翻这个操控人性的暗黑系统。

　　民国年间。上海，太仓镇。
　　颜雯（黄圣依 饰）是小镇男人心中垂涎欲滴的高岭之花，出身中药世家、父慈母爱、还有个富有的留洋未婚夫金仁（杨子 饰）。然而，一切美好如烟花一般，因一晚误会消失贻尽。那夜，颜雯被金仁诱骗失去贞操，谣言四起，最终演变为落魄的戏子狗子强奸 颜雯，孰真孰假陷入罗生门。
　　结果，颜雯被金仁抛弃，一夜之间从天堂跌落地狱，一朵美丽的茉莉花黯然凋落。然而，噩运并未就此罢手，孽种的出世，狗子的身份之谜，让颜雯再度陷入宿命纠缠的漩涡之中，女人如花，花如梦，终是空……

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.