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　　影片讲述创世之初，天降异兽，凡间各国将异兽们供奉为神，并借助异兽的神力治理国家。数百年后，供奉九头巨兽相柳为神的隐国为了抢夺供奉青龙为神的龙国的神兽之力，倾巢而出入侵龙国。龙国士兵项天在敌军压境的关键时刻临危受命，携护国神兽青龙回王城传递战报，并在龙国守护者家族凌家之女凌璇玑的指引下，不畏艰险重返边境战场，率领龙国士兵抵御隐国大军，守护龙国的故事。

靠打零工在城市里艰难生活的小周遇到了迷路的阿玉，小周跟踪阿玉并偷走阿玉的钱包后被一群流氓打伤倒在路边。同样生活艰难的小华今天被炒了鱿鱼，回家路上遇到倒在路边的小周，便将小周带回了家，细心照料。三个陌生人因此产生了联系，在熟悉又陌生的城市中，他们的人生正在悄悄的发生着转变。 《你好！再见》2018年获第十届美国国际独立电影节IndieFEST Film Award剧情类长片成就奖、导演成就奖、男主角成就奖；入围意大利PRISMA独立电影节；美国Festigious国际电影节终评最佳影片奖提名。

　　在20世纪70年代的漫长炎热的夏天，四个男孩在一个被忽视的乡村天堂中自由漫步，直到一场悲剧袭击使他们对抗成人世界并永远改变他们的生活。

　　上世纪60年代，在密西西比州，黑佣艾比里恩（维奥拉•戴维斯 Viola Davis 饰）勤勤恳恳照顾女主人的女儿，后者因产后抑郁症只顾与闺蜜贪欢。密西西比大学毕业生斯基特（艾玛•斯通 Emma Stone 饰）在报社负责家庭主妇信箱，并由此开始黑佣的生存状态。其中，希利（布莱丝•达拉斯•霍华德 Bryce Dallas Howard 饰）无疑是反面教材，她态度傲慢，对黑佣米妮（奥克塔维亚•斯宾瑟 Octavia Spencer 饰）抱有偏见，并力主黑佣不能与主人共用厕所。最终因不堪受辱，米妮愤然离去，并以牙还牙，假借道歉之机让她蒙羞。斯基特开始采访艾比里恩和米妮，希望了解黑佣的生存状态，并为自己的新书积累素材。与此同时，马丁路德金领导的平权运动正在如火如荼地开展，而斯基特所在的密西西比州正是斗争的前沿，因为黑人遭射杀的血案，种族隔离开始，一场肤色之争在所难免……

　　爱普尔（米密·罗杰斯 Mimi Rogers 饰）和西恩（安德鲁·爱尔莱 Andrew Airlie 饰）是感情非常要好的两兄妹，生活在一个平静而幸福的家庭之中。一天，一场可怕的龙卷风袭击了兄妹两所在的城市，他们不得不面对眼睁睁的看着双亲被龙卷风吞噬这一悲惨的命运。
　　一晃眼18年过去了，爱普尔和西恩都已经长大成人，面对过去的伤痛，他们选择了两条截然不同的道路。爱普尔成为了一名龙卷风研究者，希望能够更加透彻的了解这个食人的怪物，而西恩则去往了西雅图生活，因为那是一个被龙卷风袭击的概率非常非常低的城市。一次偶然中，爱普尔发现天气情况异常，一场可怕的风暴灾难即将发生在西雅图。

　　影片主要讲述了少林武僧大龙，痴迷武功，争强好胜，在争夺达摩院弟子席位时出手狠厉，师傅认为其武功虽强，武学尚浅，于是将名额给了大龙的师弟，并让大龙还俗下山，在红尘中修行，大龙还俗后来到了功夫小镇生活。这里高手云集、卧虎藏龙，众多功夫高手隐世于此。一日，小镇来了四名外国高手，他们的出现彻底打破了功夫小镇往日的宁静。面对他们的挑衅大龙与一众高手均被四人打败，大龙深受打击，一度一蹶不振，这时在他身边出现了一名古稀老者（梁小龙饰），大龙深知此人不凡一心希望拜老者为师，在多次被拒后大龙仍然坚持不懈，最终感动老者，如愿得到老者点悟，在5年一度的功夫小镇比武大赛中，大龙邀请了以入达摩院的师弟，二人联手力战四名狠辣的外国高手，最终取得冠军。正在大龙因获得冠军而沾沾自喜的时候，小镇守卫多年的国宝《千金药方》被盗轰动了功夫小镇，原来四名外国高手都是国际特种兵组织的高手，这四人挑战是假，借机偷取《千金药方》是真，于是大龙与师弟协助警方开始了一场生死追捕，最终将胆敢犯我华夏者绳之以法，成功追回了我国古书典籍。

　　45 year old Don Valter is a traditional priest who still wears an old fashioned black tunic out of nostalgia. One day young Claudio and his exuberant troupe of actors appear, proposing to perform an avant-garde show based on the Gospel__APOS__s miracle of the rebirth of Lazarus*. The powerless priest is overwhelmed by this young upstart, who stirs within him emotions that will, whether he likes it or not, pull him into the modern era.

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R. 

　　Children come to a hospital to visit their dying father they haven__APOS__t seen for 8 years. They try to recover their relationships before he dies.

　　故事讲述魏莱在创业中屡受挫折，事业失败，与之谈了六年恋爱的女朋友蒋月也离之而去；欠下的信用贷款，让魏莱倍受刺激，成天以酗酒消愁，麻醉自己，好友杨山不想让其陷入太深，便给与鼓励与安慰，不料弄巧成拙，两人反目成仇，杨山的多次劝阻，使魏莱振作起来，从头开始，兼职的跑车中与倪好结下不解之缘，误会与矛盾让彼此加深感情，女朋友的离开，父亲的重病，银行的催账，狠狠地刺激了魏莱，无颜面对家中父母，一无所有的魏莱头昏脑热，寻死觅活，得到杨山和倪好的鼓励与安慰，重获新生，魏莱心有不甘，想再次翻盘，匿藏了多年的项目方案得到了赵总关注与投资，事业顺风顺水，爱情卷土重来。

  该剧以我省延安市宝塔区贯屯乡卫生院原院长刘易为原型，真实再现了一位扎根农村、情系百姓、无私奉献的优秀基层医务工作者的光辉形象。

　　《龙凤呈祥》主要人物集中在龙家和凤家两个单亲家庭，龙叔和凤姨虽然是同门学厨的师兄妹却因为感情以及豆瓣酱秘方上的争执不休而形同陌路，龙叔的家教特别严谨，他不希望自己的两个儿子从是厨师行业，然而前往美国读书的大儿子龙一却偏偏选择了厨师作为自己的终身职业，而小儿子龙二看上去是个成绩优异乖巧董事的孩子，然而暗地里却是个喜欢挑战权威，制造话题的问题少年。凤家与龙家则完全不同，凤姨对自己的两个女儿采取了放任自流的民主式教育，然而就在这样的教育制度下，大女儿咚咚却成了一个在家里挑大梁的管家婆，而小女儿嘻嘻则变成了一个自私自利，不体谅他人的孩子。人世间的情，亲情、友情、手足情、爱情“龙家”、“凤家”两个家庭延伸到社会群体生活。人与人之间必须从陌生、相识到相知、相爱、携手。人与人之间也是通过互相尊重互相合作而让世界更美好。通过对两个极富特色的川菜系厨师家庭(龙叔、凤姨)的情感及生活的纷纷争争至最后同心协力传扬川菜真谛的亲情至上，有所感悟性的描写，从而时时传递着健康、时尚、趣味的生活概念。使观众在收看这部剧的同时，就像自己品尝了一道川味大餐。它不是用调侃无聊的形式去戏说人生，而是用人物的行为和命运去展示现代社会的变革，揭示人性的善与恶，推崇社会人文的和谐团结！