53号白公馆之双生姐魅花
6.0 |2025年08月02日 |HD国语
简介:

  颜玉和凤蝶是未曾谋面的双胞胎,两人在民国一九三零年过着凄苦的生活:一个舞女为生,内敛沉静;一个落于妓院,美艳妖媚。然而命运翻盘,当地大户人家白老爷看上了美丽的颜玉,结识3天后欲迎娶颜玉!新婚当晚,白老爷离奇留下遗书自焚,将巨额家产留给了这对姐妹。颜玉将凤蝶随意打发后,成为白公馆的主人!欲靠遗产赎身的凤蝶愤懑下第二天投湖自尽。一切从这里开始变得诡异……
  每天傍晚,白公馆开始出现女人的哭泣声和高跟鞋走动的声音,一双诡异的红色舞鞋驱逐不散…..佣人们因害怕纷纷逃离,只有管家白福、丫环宋娥和司机钱七留了下来,重金招募下年轻人蒋慕云来到了白公馆。在这阴森的白公馆内,五个人各怀揣着怎样的心思?哭声究竟源于何处?鬼到底是谁?

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 一名大人物政治家的女儿遭人杀害,遗体在河滩被发现。她的嘴被胶带缠住,身上穿着被鲜血染得通红的白色连衣裙——这种惨烈的作案手法,与三年前“本应已经死去”的连环杀人犯马饲野隆一极为相似。鉴识课的中津川毅等人对现场采集到的嫌疑人毛发进行鉴定后,结果显示与三年前采集到的马饲野的毛发一致。负责指挥搜查本部的管理官国领克俊据此断定是马饲野所为,并宣布要“召回”某个男人。所谓“某个男人”,正是三年前事件中唯一与马饲野接触过的刑警——郡司孝介(织田裕二 饰)。他曾被称为“搜查一课的王牌”,破案数量遥遥领先,惹出的问题也同样数不胜数。然而,他在与马饲野接触的现场遭到刺伤,之后被调往辖区的生活安全课,如今不得不过着轮椅生活。虽然这是为了国领的升迁,但搜查一课系长富县纱荣子坚决反对召回郡司。即便郡司来到搜查一课,她也对他态度冷淡,但郡司并不在意。为了让坐轮椅的郡司也能前往案发现场,国领打算给他安排一名协助人员。郡司则提出,希望由自己在街上偶然遇到的搜查二课财务搜查官阿久都华瑠(小野花梨 饰)担任自己的支援搭档。然而,国领拒绝了这一提议。事实上,华瑠患有自闭症谱系障碍,他判断她很难应对既定日程之外的事情。但郡司看出了华瑠的能力与洞察力,仍不愿放弃,并对她说道:“你不是因为想在自己能做的工作里,选择最能帮助别人的事情,才成为警察的吗?”“如果你总是把房间的门打开,是因为内心想与外界保持联系的话,那就和我一起查案吧。”郡司的这番话打动了华瑠,她终于决定与郡司一起展开调查!郡司和华瑠随即开始调查被害者结衣的房间,并在书架后面发现了藏起来的华丽服装和假发。如果结衣还有不为人知的另一面,那么她或许并不符合马饲野一贯只挑选清纯女性作为目标的偏好。就在这样的疑问浮现时,华瑠注意到,捆绑被害者的绳结是由右撇子打出来的。而马饲野是左撇子,这就产生了矛盾。进一步调查还发现,案发现场留下的塑料瓶上的指纹也被不自然地擦拭过。然而,以纱荣子为首的搜查一课刑警们却不愿正视这些矛盾……?就在这时,又出现了新的被害者!这一次的案件中,也能看到与马饲野作案倾向相矛盾的地方。众人围绕“究竟是马饲野所为”,还是“模仿犯作案”产生分歧,而郡司与华瑠则逐渐接近了一个令人震惊的真相……!?

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  网络时代的“人肉”技术,通常是娱乐大众的利器,但很不幸,它也可能成为一种杀人工具。
  上市企业董事长秘书叶蓝秋(高圆圆 饰)在获知自己罹患癌症之后,心灰意冷的她上了一辆公交车,沉浸在惊愕与恐惧的她,拒绝给车上的老大爷让座,引起众议,这一过程被电视台实习记者杨佳琪(王珞丹 饰)用手机拍个正着。佳琪将公车上的新闻火速交给准嫂子陈若兮(姚晨 饰),凭着新闻主编的敏锐嗅觉,若兮将此新闻恶意放大,从而引发了一场社会大搜索,集体讨伐叶蓝秋的道德沦丧。在公众指责和病魔降临的夹缝中,叶蓝秋带着老板沈流舒(王学圻 饰)借给她的100万,彻底玩起了消失。岂料这更使她被冠以“小三”之名。若兮的摄影师男友无意中被卷入叶蓝秋的世界中,为了获得一笔高额报酬,他受雇陪伴在叶左右。而他却不曾想到,这竟是这个饱受指责的女人生命中最后一段时光。叶蓝秋的自杀,彻底颠覆了陈若兮的爱情与生活,也让所有人开始反思……

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主演:珍妮·艾加特,布莱恩·马歇尔,Clare,Sutcliffe,西蒙·沃德
简介:

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R. 

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