水晶的结构

　　1927年，我地下党员钱壮飞化装成医生，离开北平，转移到上海。
　　钱壮飞一家到了上海以后，他本人与党失去了联系。此时，他却获得了同乡、国民党中央秘书科陈立夫的表弟徐恩曾的赏识。徐邀请钱壮飞加入中央党务调查科。不久，钱壮飞与组织取得了联系。中央批准了钱壮飞要求打入敌人内部长期潜伏的计划。
　　在国民党的秘密机构，钱壮飞逐步取得了徐恩曾的信任，破译了重要的密报，成功地瓦解了由于顾顺章叛变导致的国民党队上海地下组织的突袭，自己也安全的撤离了上海，前往中央苏区参加红军。

　　剧情灵感来自戴维森的真实生活，包括他那在911事件中去世的消防员父亲。主角为二十多岁的男子Scott，他跟妈妈住一起，梦想是当纹身师，但每天除了吸麻和朋友鬼混、暗暗勾搭青梅竹马之外无所事事。而妈妈找的新男友却引发了一系列事件，迫使开始Scott正视自己的人生。

　　คุณจะทำอย่างไร ถ้าทุกวันคือ จันทร์ที่ 1 เมษายน?
　　如果每天都是 4 月 1 日星期一，您会做什么？

　　二十世纪初，埃贡•席勒是维也纳最受争议的艺术家之一。他的生活与作品常受美丽女子及其所生活的行将末路的时代所驱动。其中两个女人对他产生持续影响——他的妹妹葛尔蒂是他的首位缪斯，而十七岁的瓦莉也逐渐成为其真爱，并在代表作《死神与少女》中留下永恒身影。席勒的极端绘画成为维也纳的丑闻，但诸如古斯塔夫•克里姆特等大胆的艺术家和艺术商却领略到其中的不寻常之处。然而，席勒也准备好翻越自己的痛苦，为艺术牺牲爱情与生命。（小易甫字幕组）

　　故事主角原型为第三届“创青春”大赛（现代农业和农村电子商务组）全国赛银奖获得者、云南赛区“迪庆沃夫豪猪生态农产”项目负责人何永群。影片讲述了主人公筑梦拼搏，在经历挫折后带领家乡人民一起养豪猪的成功创业故事。

 一名大人物政治家的女儿遭人杀害，遗体在河滩被发现。她的嘴被胶带缠住，身上穿着被鲜血染得通红的白色连衣裙——这种惨烈的作案手法，与三年前“本应已经死去”的连环杀人犯马饲野隆一极为相似。鉴识课的中津川毅等人对现场采集到的嫌疑人毛发进行鉴定后，结果显示与三年前采集到的马饲野的毛发一致。负责指挥搜查本部的管理官国领克俊据此断定是马饲野所为，并宣布要“召回”某个男人。所谓“某个男人”，正是三年前事件中唯一与马饲野接触过的刑警——郡司孝介（织田裕二 饰）。他曾被称为“搜查一课的王牌”，破案数量遥遥领先，惹出的问题也同样数不胜数。然而，他在与马饲野接触的现场遭到刺伤，之后被调往辖区的生活安全课，如今不得不过着轮椅生活。虽然这是为了国领的升迁，但搜查一课系长富县纱荣子坚决反对召回郡司。即便郡司来到搜查一课，她也对他态度冷淡，但郡司并不在意。为了让坐轮椅的郡司也能前往案发现场，国领打算给他安排一名协助人员。郡司则提出，希望由自己在街上偶然遇到的搜查二课财务搜查官阿久都华瑠（小野花梨 饰）担任自己的支援搭档。然而，国领拒绝了这一提议。事实上，华瑠患有自闭症谱系障碍，他判断她很难应对既定日程之外的事情。但郡司看出了华瑠的能力与洞察力，仍不愿放弃，并对她说道：“你不是因为想在自己能做的工作里，选择最能帮助别人的事情，才成为警察的吗？”“如果你总是把房间的门打开，是因为内心想与外界保持联系的话，那就和我一起查案吧。”郡司的这番话打动了华瑠，她终于决定与郡司一起展开调查！郡司和华瑠随即开始调查被害者结衣的房间，并在书架后面发现了藏起来的华丽服装和假发。如果结衣还有不为人知的另一面，那么她或许并不符合马饲野一贯只挑选清纯女性作为目标的偏好。就在这样的疑问浮现时，华瑠注意到，捆绑被害者的绳结是由右撇子打出来的。而马饲野是左撇子，这就产生了矛盾。进一步调查还发现，案发现场留下的塑料瓶上的指纹也被不自然地擦拭过。然而，以纱荣子为首的搜查一课刑警们却不愿正视这些矛盾……？就在这时，又出现了新的被害者！这一次的案件中，也能看到与马饲野作案倾向相矛盾的地方。众人围绕“究竟是马饲野所为”，还是“模仿犯作案”产生分歧，而郡司与华瑠则逐渐接近了一个令人震惊的真相……！？

　　出品单位: 北京名扬星斗影视文化传媒
　　片中叙述的是抗日战争时期，新婚不久便“守寡”的果儿（张镝饰演）在逃亡途中被猎户高满山（战卫华饰演）搭救，日久生情，俩人结为夫妻。后来高满山救了一位负伤的八路军战士，果儿认出他就是三年前“死去”的丈夫李顺红（李明阳饰演）。一时间三个人陷入感情纠葛之中，但民族大义最终战胜了儿女情长。

　　50年代-60年代初波兰电影学院派的经典作品之一，堪称与同时代意大利导演安东尼奥尼的《奇遇》相比，改编自Józef Hen在社会主义波兰时期被禁的小说。
　　In 1960 his second film NIKT NIE WOLA / NOBODY__APOS__S CALLING, based on a Jozef Hen novel that was never published in Poland, described the fate of Poles on the Eastern Front. Kutz used the film to explore new formal solutions, collaborating closely with cinematographer Jerzy Wojcik to reveal the psychological landscape of a pair of lovers who are strongly affected by wartime events. The camera recorded the couple__APOS__s inner experiences, contrasting their muted intimacy against the surrounding scenery of a ruined town. The film did not win over critics at the time of its release. It was not until later that critics recognized Kutz__APOS__s effort to experiment with aesthetics in a manner akin to that pursued by filmmakers of the new wave. NOBODY__APOS__S CALLING came to be compared with Michelangelo Antonioni__APOS__s THE ADVENTURE, which was produced around the same time.

　　大B哥（陈建华饰）在退出江湖之前，将靓坤（陶小周饰）从马来西亚运往香港码头的一批货告诉了警察，因这事靓坤差点去坐牢，他一直寻找大B哥的下落，最终将大B哥跟儿子小国良（王国良）残忍的杀害！陈浩南（赵世博饰）还是来晚了一步，悲痛无比，发誓要为大B哥报仇，但怕一份秘密文件落到奸人的手中不得不去大陆躲藏，远在大陆的女朋友阿红（金琦饰）也在大陆等他，陈浩南连夜赶去大陆跟阿红见面，靓坤得知陈浩南去了大陆也紧随而去，跟陈浩南斗智斗勇屡屡失败，最终将阿红抓去威胁陈浩南现身，陈浩南为救阿红跟靓坤展开了一场史无前例的战斗！

　　本片依据Howard Hughes的生平改编。
　　Howard Hughes（Leonardo DiCaprio 饰）出生于美国德州休士顿，18岁时，他继承父亲德州油井的财富，心怀电影梦想移居好莱坞。1926年他买入125家戏院的控制权，砸下数百万美金拍了实景空战史诗电影《地狱天使》，成为著名的制片人；1939年，他入主环球航空公司，他迅速使公司扭亏为盈，二战期间与美国军方合作，主持了蓝云杉飞机的发明和改进。
　　Howard Hughes在事业上取得巨大成功的同时，他也饱受了忧郁症和精神官能强迫症的折磨；他的感情生活波折重重，Katharine Hepburn（Cate Blanchett 饰）、Ava Gardner（Kate Beckinsale 饰）先后离开他，让他备受打击。
　　影片选取Howard Hughes重要的生活事件，真实地再现了他的传奇。

　　秋秋的父母在她6岁那年离了婚，母亲潘玉兰和名叫关正光的男人组成了家庭，而秋秋则跟着父亲阿满生活。因为非常的想念母亲，阿满将秋秋送到潘玉兰家，哪知道关正光突然返回家中，见到秋秋和潘玉兰产生了激烈的争吵，秋秋明白自己是这场争吵的核心，黯然的离开了母亲家。
　　工厂里的杨春娘爱上了老实肯干的阿满，两人最终走到了一起，阿满隐瞒了秋秋是自己女儿的事实，这一切让秋秋无意之中得知了，悲伤和失望之中，她选择了离家出走。秋秋被送到了乡下交给阿满的父母照料，但是两个老人年岁已高实在无力帮扶，秋秋只得又返回潘玉兰处。

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.