战国英豪

　　约旦，1967年。世界巨变：对能源的争夺、新潮流、新音乐、对未来憧憬的蔓延。在约旦，不同的变化在悄然发生：巴勒斯坦成千上万的难民正跨越边境线到约旦寻求避难。11岁的Tarek与母亲在难民队伍中，而他的父亲则在战乱中被迫与家庭分开。他们和1948年就逃难至此的前一代难民一起被安置在难民营的活动帐篷中，等待可以重返家乡的那一天。难民营中的生活窘困，期待能够和爸爸重逢的Tarek想法离开难民营，并看到了希望。他对自由的向往和好奇的天性带领一群有着同样向往的人踏上了一段改变命运的旅程。

　　陈武雄嗜赌，在大家乐和六合彩的旋风中欠下赌债逼于无奈而打算卖女儿，儿子士豪知情，带着妹妹离家，投靠妈妈。却与妈妈同居人大吵携妹妹愤愤离去，兄妹二人流浪街头又遇人口贩子盯紧将捉妹妹——争斗随即展开……

十二岁的海日被妈妈带到内蒙古大草原，偷偷把海日放在牧民阿敏爷爷家不辞而别。小男孩海日突然闯入牧民阿敏爷爷的生活，让他很不适应的同时，又勾起了他对以往生活的留恋。他与海日在一起的生活中，矛盾和摩擦频频出现，同时二人又相互被彼此感动。

　　Y.是一位40多岁的以色列导演，他来到沙漠尽头的一个偏远村庄，想要展示他的一部电影。在那里，他遇到了文化部官员Yahalom，并发现自己正在打两场失败的战斗：一场是反对他的国家对于自由的消亡，另一场则是反抗他母亲的死亡。

 影片以大陈岛垦荒历史为创作底色，在尊重历史真实性的前提下，以年轻化、科技化的光影语言活化红色记忆，生动诠释了“艰苦创业、奋发图强、无私奉献、开拓创新”的大陈岛垦荒精神，斩获第五届亚洲国际青年电影展金兰奖“最佳AI影片”等两个奖项。

　　影片由 悬疑推理大师Patricia Highsmith（海史密斯.帕特里夏）1962年的小说改编而成，Considine在片中饰演的男主角搬到Stile所在的郊区小镇上，并开始暗中监视她。Speedman在片中饰演Stile被甩的前男友，他谋划报复Stile时发现事情变得越来越复杂……

　　电影《旦后》根据作家黄宁同名小说改编而成，由厦门幕光影业有限公司、福建嗨皮兔影视传媒有限公司、新疆爱森电影制片公司联合出品。《旦后》讲述了上世纪50年代，女主角林波儿随养母到香港艰难营生，依然坚持传承南音，在闽南侨胞的帮助下一举成名，被东南亚影迷誉为“ 一代旦后”的传奇故事。

　　久利生公平（木村拓哉 饰）再次归来！前往极其和平的小镇赴任的检察官公平迎来了新的同事也迎来了间隔11年之久的杀人事件。
　　不拘小节行事怪异的公平让他的同事泉谷（绫濑遥 饰）和津轻保（堤真一 饰）很是不习惯且难以配合。而这起杀人事件的嫌疑犯被调查出来，竟然是镇上的产业大户泷田明彦（中井贵一 饰）。镇上的人们都不相信平日里为人极好的明彦会是杀人凶手，而公平却渐渐捕捉到了些许异样之处，起初遭到了泉谷等的反对和不相信，但随着和公平相处时间的加深，大家慢慢接受了这个看似怪异的检察官，而来自镇上的阻力能否被公平给攻破，最终调查出事情的真相呢？

　　本片荣获第69届威尼斯电影节最高奖金狮奖，是金基德的第18部电影。
　　李江道（李廷镇 饰）是一个十恶不赦的高利贷收账者，他没有家人，也没有恋人，生活的重心就是每天上门向欠债人讨债。他生性冷酷，手段残忍，常常用暴力威胁对方，甚至还把欠债人人打成残废。那些被江道追讨过债务的家庭，从此都过上了丧失尊严的破碎生活。可是突然有一天，一个名叫江美善（赵敏秀 饰）的中年妇女来到了江道的面前，并声称自己就是他的亲生母亲，而江道就是自己那个走失已久的儿子。渴望亲情的江道在半信半疑之下和这个女人开始了一段特殊的“母子关系”。渐渐品尝到亲情温暖的江道却不知道，一场阴谋正等待着他......

　　双叶（芳根京子 饰）和若叶（松井玲奈 饰）是一对相依为命的姐妹，她们自幼由母亲香织（筱原凉子 饰）拉扯长大。因为父亲的缺席，全家的生活重担都落在了香织的身上，埋首于工作的她无可奈何的忽略和女儿们的沟通，可以这么说，若叶一直都是双叶在照顾和陪伴，因此若叶的性格十分的古怪，和母亲之间的关系也格外淡漠。
　　渐渐地，香织意识到不能再任由亲子关系再继续这样恶化下去了，于是，她决定利用做便当来传递自己对孩子们的感情。香织总是将便当做的很可爱，可是若叶偏偏最讨厌可爱的东西，香织的便当让她在学校里受到了同学们的嘲笑。但随着时间的推移，若叶渐渐的从便当上感受到了母亲的爱。

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.