失明

　　Won-sang虽然已大学毕业，但为了储钱只好出国进修，并到了一间出版社工作。出版社社长Yoon-shik已婚多年，仍经常拈花惹草，甚至向Won-sang的女友下手。  随着Won-sang与Yoon-shik接触日多，他对这名社长既尊敬又妒忌。后来Won-sang看上了报社中一名中年女摄影师Sung-yeon。Sung-yeon寂寞多年，亦视Won-sang为她在生命中重燃火花的希望。同时间，Won-sang因为工作需要须不时到Yoon-shik的家，却又搭上了Yoon-shik的妻子

　　Y.是一位40多岁的以色列导演，他来到沙漠尽头的一个偏远村庄，想要展示他的一部电影。在那里，他遇到了文化部官员Yahalom，并发现自己正在打两场失败的战斗：一场是反对他的国家对于自由的消亡，另一场则是反抗他母亲的死亡。

　　安德烈和史蒂芬是一对人人称羡的同志情侣，同为交响乐队成员的他们于公于私都形影不离，爱猫摩西则是家中第三位成员，突如其来的暴力举动却令完美人生瞬间瓦解，他们也因随之而来的猜忌和疏离渐行渐远，史蒂芬企图挽回安德烈冷漠以对的心，两个霎时被掏空的灵魂，要如何找回坚持下去的决心？
　　演而优则导的克劳斯韩铎第二部编导长片，以奥地利电影向来见长的冷静犀利，表现角色暗潮汹涌的心理状态，意想不到的情节转折，以及深具象徵意味的安排，自始至终凝聚高度张力，深刻描绘爱情令人完整又捉摸不定的本质，一个人为爱牺牲的极限为何？救赎能否换来原谅？爱能令人欣喜若狂，也能叫人痛彻心扉，如同一隻猫时而与人亲近，时而不见踪影。

　　本片為徐增宏導演，申江編劇，何莉莉飾玉面飛狐。故事描述，玉面閻羅夏梧（田豐）與司馬秋（黃宗迅）同為鏢局金婁文之義子，後司馬鏢傷夏之臉，並將師父殺死；夏帶秘笈抱初生女兒逃走，司馬更乘懷孕中的夏妻昏倒時姦污了她。夏抱女入山修練，並傳武藝予女兒玉面飛狐，命她出山向司馬劫鏢報仇。後飛狐遭司馬擒住，幸為護鏢的鐵笛書生徐繩武（張翼）所救。飛狐回山後，父疑心其與徐有私情，把她關在地窟中……

　　电影描绘了电视剧版发生的故事之后，两人再次相遇，再一次作为搭档开始接受工作委托后的最初的案件。福尔摩斯研究家和福尔摩斯粉丝称为“夏洛克·福尔摩斯”系列史上最高杰作的长篇杰作《巴斯卡维尔的猎犬》的故事作为原案。
　　日本屈指可数的资本家委托若宫为他搜寻女儿绑架未遂事件的犯人。但在那之后，资本家留下庞大的遗产，离奇地死去。为了探听资本家的死和绑架事件的真相，狮子雄和若宫降落在濑户内海的某个岛上。等待他们的是，一个一个都很难对付的华丽一族和奇怪的关系者们……和周围阻断的这个岛上，人们窃窃私语着传说中会袭击人的可怕魔犬的所作所为。连锁反应一样接二连三地发生了案件。复杂的人际关系和交错的现在与过去。这是不能打开的“潘多拉之盒”吗？同时若宫也面临着穷途末路的危机……这时候，狮子雄的决断是？这之后，两人终于抵达的可怕真相又是？

　　上世纪60年代，在密西西比州，黑佣艾比里恩（维奥拉•戴维斯 Viola Davis 饰）勤勤恳恳照顾女主人的女儿，后者因产后抑郁症只顾与闺蜜贪欢。密西西比大学毕业生斯基特（艾玛•斯通 Emma Stone 饰）在报社负责家庭主妇信箱，并由此开始黑佣的生存状态。其中，希利（布莱丝•达拉斯•霍华德 Bryce Dallas Howard 饰）无疑是反面教材，她态度傲慢，对黑佣米妮（奥克塔维亚•斯宾瑟 Octavia Spencer 饰）抱有偏见，并力主黑佣不能与主人共用厕所。最终因不堪受辱，米妮愤然离去，并以牙还牙，假借道歉之机让她蒙羞。斯基特开始采访艾比里恩和米妮，希望了解黑佣的生存状态，并为自己的新书积累素材。与此同时，马丁路德金领导的平权运动正在如火如荼地开展，而斯基特所在的密西西比州正是斗争的前沿，因为黑人遭射杀的血案，种族隔离开始，一场肤色之争在所难免……

　　月黑风高之夜，古镜封印阵法被破坏，千年大BOSS僵尸出世，古镜之灵被释放。

　　一名年轻的维京王子，为了遭到谋杀的父亲，踏上一场冒险的复仇之路。

　　1950年初，云南省哈尼族支系爱尼人聚居的爱尼山宣告解放。躲藏在原始森林中的窝古力匪帮，预感到末日即将来临，企图打出黑森林，与善良的爱尼人和__QUOTE__红汉人__QUOTE__拼个你死我活。联防队长扎格利奉解放军肖排长之命，离别爱妻兰娜和幼子小利戈，到山中客店去接一批枪支弹药，半路上遇到匪徒腊本都，两人展开了一场格斗，武功超群的扎格利生擒了腊本都。他从腊本都的口供中得知了敌人的信号，一个引匪山林，一网打尽的战斗方案产生了。猎手杜巴老爹的孙子果龙，协助扎格利转移枪支，在森林里遇到猛虎，慌忙躲避中又撞上狡猾的土匪多飘。果龙与多飘展开了一场格斗，最后双双倒在河滩上，扎格利暗中跟随土匪乔腊，摸清了窝古力匪帮的虚实。乔腊被窝古力打伤，扎格利背着受重伤的乔腊，闯到土匪庄铁的窝棚前，通知庄铁敲木鼓传窝古力的命令：明晨五更，林边集合。木鼓声回荡在整个大森林中，这鼓声是窝古力匪帮的丧钟，也是爱尼人胜利的角号。扎格利怀着兴奋、喜悦的心情，回到山寨。暮色中，他亲眼看到联防队副队长约墨打昏了前来与村中暗藏匪徒联系的土匪军师皮落。约墨大叔告诉扎格利一切都安排好了，扎格利便放心地踏着月色朝自己家走去。当他快步登上竹梯，正要跨入家门时，突然从暗中飞来一支毒剑，正中他的要害。扎格利强忍着剧痛向闻声而来的妻子兰娜口授了敌人的信号，说完便倒在平台上，为受尼人的幸福献出了年轻的生命。天色朦胧透亮，杜巴老爹与联防队员在龙巴门严阵以待。一名匪徒正欲放火焚烧龙巴门，忽被一支暗箭射中倒地。杜巴老爹抬头望去，见草丛中墨影一闪，杜巴老爹扬手投出标枪，黑影应声倒地。大家这才看清楚，窝古力藏在寨子里的耳目、杀害扎格利的凶手，正是联防队副队长约墨。一声枪响划破林中的寂静。窝古力匪帮听到信号，蠢蠢欲动。但他们还未跨出地盘，便被早已埋伏好的解放军消灭在山谷中。

　　Miguel __QUOTE__Bayoneta__QUOTE__ Galíndez, a retired boxer after a shocking event in his life, living now in Finland without a purpose until a light situation puts him on the verge of an important decision.

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.