东北球王

　　三个暴窃贼阴差阳错遇上警队，更错乱辗毙一警。为求脱身，三人走入一酒吧，却发现店内其一人质竟就是警方原要追捕的重犯。此时警方已把酒吧重重包围，决定进行强攻……

　　本片根据卢斯蒂格的小说《一个来自安特卫普的女孩》改编。
　　1973年，居住在纽约的捷克犹太作家威利·弗雷德知道儿子女朋友的母亲也曾被关押在奥斯维辛集中营，父子俩登门拜会，威利见到了苦寻三十年的集中营恋人科莱特·科恩，威利的记忆闸门再次被打开……
　　1943年7月威利被转押到奥斯维辛·比克瑙集中营，不久比利时犹太女孩科莱特也被火车送来。威利在火车站台上叮嘱刚下车的科莱特要自称缝纫工，这使得科莱特免遭进毒气室。后来科莱特被分配去检查犹太人衣物中藏匿的贵重物品；威利则利用送取衣物之机偷偷在营内传递食品和药物，共同的命运使两人很快相恋了…
　　比克瑙集中营司令官韦杰斯克凶残无比，动辄开枪杀人，任何违规行为都要当场处死，他也盯上了科莱特，软硬兼施占有了她…
　　1944年9月，随着苏军的逼近，纳粹加紧执行对犹太人的“最终解决方案” ，剩下的犹太人将被转到豪森集中营。这时，科莱特怀孕了。威利好容易找到藏在往外运木材车上逃跑的机会，就在一切安排妥当之时，科莱特却因被韦杰斯克缠住未能及时赶到，为了心爱的人，威利放弃了这次机会。
　　科莱特最终还是被押上了开往豪森集中营的火车，被解救后科莱特生下了韦杰斯克的女儿汉娜。
　　1945年1月，威利在被转押途中遇到苏军，韦杰斯克因仍枪杀逃跑的囚犯而被愤怒的囚犯打死。战后威利四处寻找科莱特无果…
　　剧中还描写了一批曾帮助过他俩的人：波兰医生大卫因知道科莱特怀孕而遭灭口；彪悍管理员弗里茨多次帮助威利；虽爱财但暗中帮助科莱特旳波兰女管理员布罗德因为帮科莱特搞到通行证被发现而被处死……

 八年前，斯里的丈夫赫尔曼惨死于降头诅咒，她带着一双儿女逃离家乡，以为噩梦就此终结。八年后，斯里接到母亲重病的消息，只得带着女儿蒂娜、已成家的儿子安迪与儿媳拉妮重返爪哇老家。这次返乡意外打开了被尘封的灵魂门户，当年被斯里刻意掩盖的黑暗原罪逐渐浮出水面，沉寂的诅咒带着更凶猛的报复卷土重来，整个家族都被拖入无边的恐怖深渊。

　　该片由丹尼斯德库尔执导，围绕一具女尸在韩国被发现展开的故事。欧嘉柯瑞兰寇饰演从法国来的法医，柳演锡饰演与欧嘉柯瑞兰寇一起破案的韩国刑警，芮智苑饰演翻译官。

　　1963年，霍金21岁的人生发生了一悲一喜两个重大事件。这一年他被确诊患上了肌萎缩侧索硬化症，这种病会使他的身体越来越不听使唤，只剩下心脏、肺和大脑还能运转，最后连心肺功能也会丧失，当时大夫预言他只能再活两年。这一致命的打击几乎使霍金放弃了学业，但生日舞会上一个女孩的出现神奇地改变了一切，她就是霍金的第一任妻子简。

　　讲述1973年，少女贝丝离开南方乡村老家，前往纽约大学读书，她亲爱的叔叔弗兰克是位受人尊敬的文学教授，贝丝很快发现弗兰克是同性恋，和长期伴侣沃利住在一起，而这个秘密他隐瞒了多年。在弗兰克父亲/贝丝的祖父突然去世后，弗兰克不得不回家参加葬礼，并最终面对一个埋藏已久、他的整个成年生活都在逃避的创伤。

　　大B哥（陈建华饰）在退出江湖之前，将靓坤（陶小周饰）从马来西亚运往香港码头的一批货告诉了警察，因这事靓坤差点去坐牢，他一直寻找大B哥的下落，最终将大B哥跟儿子小国良（王国良）残忍的杀害！陈浩南（赵世博饰）还是来晚了一步，悲痛无比，发誓要为大B哥报仇，但怕一份秘密文件落到奸人的手中不得不去大陆躲藏，远在大陆的女朋友阿红（金琦饰）也在大陆等他，陈浩南连夜赶去大陆跟阿红见面，靓坤得知陈浩南去了大陆也紧随而去，跟陈浩南斗智斗勇屡屡失败，最终将阿红抓去威胁陈浩南现身，陈浩南为救阿红跟靓坤展开了一场史无前例的战斗！

秀才王文在外出途中结识了青楼女子鸦头，两人情投意合，王文意外发现鸨母狐妖的身份，幸得鸦头相助，得以逃跑。之后，鸦头被鸨母掳走虐待，王文悲痛万分。多年后，王文携子王孜救出了鸦头，击败鸨母，一家人团聚。

　　兀琪•奥伯迈耶（Natalia Avelon 饰），六十年代德国一个狂野和自由的灵魂。因为无法忍受家中保守和压抑的环境，她和好友萨比那（Friederike Kempter 饰）离开家乡，来到柏林，并加入了倡导裸体主义和性解放的第一公社。兀琪余公社内的海因纳（Matthias Schweighöfer 饰）相恋、分手，旋即又以模特身份进军柏林时尚界。在此之后，兀琪又与探险家伯克弘恩（David Scheller 饰）和摇滚歌手斯通•基斯（Mila da Veela 饰）相继坠入爱河。
　　每个男人都爱这个妖精一般的性感尤物，却没有谁能将其真正留在身边……
　　本片根据德国六十年代著名女模特兀琪•奥伯迈耶（Uschi Obermaier）的真实一生改编。

　　影片改编自菲利普·罗斯2008年出版的同名小说，故事围绕上世纪50年代美国一名犹太裔男青年马科斯·梅思纳的苦闷与彷徨展开。

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family__APOS__s history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it__APOS__s the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family__APOS__s world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe__APOS__s clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R. 

农村孩子玉龙由于种种原因，逃学出走，李老师能否将他救赎挽回。